Download Free Joseph Ruhomons India Book in PDF and EPUB Free Download. You can read online Joseph Ruhomons India and write the review.

This reissue of an 1894 pamphlet celebrates Joseph Ruhomon as the first Indian intellectual in British Guiana, now Guyana. He wrote at a time, Seecharan notes, when self-deprecation was an instinct...and the construction of this essay was an admirable accomplishment.
Seecharan explores the role of that quintessential imperial game - cricket, and education in the shaping of identity in the British West Indies. Inspired by CLR James's Beyond A Boundary, Seecharan locates the foundation of the liberal democratic tradition in access to organized cricket by the West Indian colonial, as well as the birth of an indigenous intellectual tradition dating back to the 1890s. He agrees that in the post-emancipation period because of the comparatively small numbers of Europeans coloured or mixed race people were given early exposure to two of the main instruments of imperial rule - cricket and education. Such exposure was soon expanded to larger subordinate group of Africans and Indians, and consequently engendered in them a belief that mastery of these two imperial idioms would accelerate their social and economic mobility. Cricket and education came to be invested with almost magical properties: indispensable indices of belonging and instruments of deliverance, resulting in the creation of a discrete Anglophone Caribbean identity in spite of resilient rivalries. Written with passion and imagination, this study is a major contribution to the debate on cricket and society in the West Indies.
From 1838 until 1917, Indians arrived to work as indentured labourers in Guyana. The majority never returned to India and today over 50% of the Guyanese population is of Indian origin. This anthology of prose and poetry shows how the Indians changed the character of Guyana and the Caribbean and how, over 150 years of settlement, Indians became Indo-Guyanese. Ranging from the earliest attempts at cultural self-definition in the 19th century (and early narrative images of the Indian presence in non-Indian writing), to the creative writing of the 1990s, this anthology provides a fascinating insight into the transformation of an ancient culture in the New World. Extracts from novels, short stories, essays and poems explore the experience of plantation life, of relationships with other ethnic groups, issues of gender within Indo-Guyanese culture and the adjustments in cultural practices which separation from India and involvement with the new environment required. Brief introductory essays by Jeremy Poynting set historical contexts, and there is an invaluable bibliography of Indo-Guyanese writing. This is the only anthology of its kind.
Christian Missionaries worked hard to convert immigrants. Their first order of business was to denigrate Hinduism, designate Hindus as heathen, and disparage their culture, food and even attire. Immigrants stubbornly resisted, led by the tiny educated elite, including Brhmaas whom we call Brahmins. Conversion was a failure at least up to the end of the 19th century but picked up a self-generating momentum thereafter. The result is that the share of Hindus in Guyana’s Indian population declined from 83.5 percent in 1880 to 62.8 percent in 2012. The largest portion of the contraction was lost to Christianity. The loss notwithstanding, even a casual observer would conclude that Guyanese Hindus, at home and in the Diaspora, are a very religious people. Many of us do a jhandi or havan once annually; others do the more elaborate and costlier yajña, where everyone is welcome, once or twice in their lifetime. Most of us do a short daily puja – prayers, offerings, reading the stras and listening to bhajan – in our homes. An important, but perhaps unintended, way immigrants countered conversion to Christianity was an unplanned movement towards a “synthesis” that brought Hindus, regardless of caste or sect, under a “unitary form of Hinduism.” The “synthesis” began around the 1870s and was completed by the 1930s to the 1950s. Guyanese Hindus call the unified corpus of religious beliefs and practices that emerged from the “synthesis” Sanatana Dharma. Ramesh Gampat labels it Plantation Hinduism in this path-breaking book. The book argues that the brand of Hinduism practiced is inconsistent with Sanatana Dharma, called Vednta by the more philosophically inclined. Plantation Hinduism features an extraordinary dependence upon purohits (pandits), which has anaesthetized the Hindu mind and render him unable to think, question and inquire when it comes to Dharma. Rituals and bhakti have been degraded and turned into desire-motivated worship; devats have been misconstrued as Brahman rather than as limited manifestation of the one non-dual pure Consciousness; belief in the multiplicity of gods encourages image worship; and superstitions anchor Guyanese Hindus to tradition and mere belief. Plantation Hinduism is little more than desire-motivated actions, dogmas and superstitions. Absent is the idea that Sanatana Dharma is a spiritual science no less scientific than hard sciences, such as physics and astronomy. The central message of Vednta is the innate divinity of every person and the freedom to realize that divinity through anubhava, direct personal experience of Supreme Reality.
When the first East Indian intellectuals emerged in British Guiana at the end of the nineteenth century, most of their compatriots were still working as indentured or free labourers on the colony's sugar estates. Indians were conscious that they were looked down on as barbarous 'coolies' by other sections of the population. In response, the intellectual elite constructed a view of India, drawn from the writings of Max Muller and Tagore, which provided the Indo-Guyanese community with a sustaining sense of self-esteem and the sources of its resistance to colonialism. Focusing on individuals such as Joseph and Peter Ruhomon, JA Luckhoo and WH Wharton, the study looks at the way the beginnings of the nationalist movement in India stimulated such individuals to start defining the nature of their presence in the New World. Seecharan argues that while the vision of 'Mother India' stimulated the community's cultural revival, it constrained the way it thought about Guyana. "Dr. Seecharan's research is meticulous and his analysis penetrating. This is why, despite its specific Indian focus and slender look, India offers much insight into the broader history of Guyanese society as a whole." Frank Birbalsingh Clem Seecharan was born in Guyana. He currently teaches on the Caribbean Studies programme at the University of North London.
Clem Seecharan has written a useful documentary history of Bechu, the first Indian to testify before the Royal Commission in 1897. Now who was this Bechu? He was, in Seecharan's words, "an indefatigable gadfly," who in letters to the local press revealed the conditions of Indian indentureship: poor wages, sexual exploitation of women by overseers and managers, and the virtual impossibility for Indians to obtain justice because of the collusion between colonial authorities and the planters. This knowledge we owe to economic historian Alan Adamson who "discovered" Bechu in the 1960s. Yet the man himself remained somewhat of a mystery, something Bechu himself seems to have cultivated. Seecharan has now filled a number of lacunae in our understanding with this two-part volume. The first section focuses on Bechu and the British Guianese environment in the late nineteenth century, while the second part includes letters and memoranda by Bechu (and reactions to them by local opponents).
'A delightful book, a pleasure to read and reflect over afterwards ... for humour, sprightliness and downright exuberance at being alive' Sunday Times 'You could be lonely as hell in the city, then one day you look around you and you realise everybody else is lonely too' This irresistible, bittersweet collection of short stories from the supreme chronicler of West Indian lives in Britain brings together two worlds: Trinidad and London. Here is an illicit love affair on a plantation, gossip and rivalry between village washerwomen, a boy rebelling against his parents' traditions. Here too is life after leaving for England: hustling for work, eking out money for the gas meter in winter, dancing in clubs, discovering romance in a night-time park, experiencing unexpected kindness, dreams and disenchantment.