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Brings together articles by Cardinal Joseph Ratzinger previously published in the North American edition of Communio: International Catholic Review.
Timely theological insights on culture and humanity from the pen of the Pontiff In this second volume of Joseph Ratzinger in Communio, Pope Benedict XVI speaks to various issues relating to humanity today -- conscience, technological security, the origin of human life, the meaning of Sunday, Christian hope, and more. As editor David L. Schindler notes, "Cardinal Ratzinger (Pope Benedict XVI) rarely writes on any churchly matter that does not manifest its implications for man and culture, and vice versa. Indeed, this indissoluble linking is one of the main distinguishing features of his theology." This is the second of three volumes; the first deals with themes relating to the Church, and the third volume is to focus on theological renewal.
The Hope and Despair of Human Bioenhancement is a virtual dialogue between Transhumanists of the “Oxford School” and the thought of Joseph Ratzinger. Set in the key of hope and despair, it considers whether or not the transhumanist interpretation of human limitations is correct, and whether their confidence in the methods of human enhancement, especially through biotechnology, corresponds to genuine hope. To this end, it investigates the philosophical foundations of transhumanism in modernity’s rejection of metaphysics, the triumph of positivism, and the universalism of the theory of evolution, which when applied to anthropology becomes the materialist reduction of the human person. Ratzinger calls into question this absolutization of positive reason and its limitation of hope to what human beings can produce, naming it a pathology of reason, a mutilation of human dignity, and a façade of a world without hope. In its place, he offers a richer concept of hope that acknowledges our contingence and limitations.
An original argument for the recovery of a robust notion of reason and truth in response to modern rationalism and postmodern skepticism The Catholicity of Reason explains the "grandeur of reason," the recollection of which Benedict XVI has presented as one of the primary tasks in Christian engagement with the contemporary world. While postmodern thinkers -- religious and secular alike -- have generally sought to respond to the hubris of Western thought by humbling our presumptuous claims to knowledge, D. C. Schindler shows in this book that only a robust confidence in reason can allow us to remain genuinely open both to God and to the deep mystery of things. Drawing from both contemporary and classical theologians and philosophers, Schindler explores the basic philosophical questions concerning truth, knowledge, and being -- and proposes a new model for thinking about the relationship between faith and reason. The reflections brought together in this book bring forth a dramatic conception of human knowing that both strengthens our trust in reason and opens our mind in faith.
Modern theological engagements on deification have undergone two major paradigm shifts. First, the study of deification shifted from the periphery of theological discourse to its center. For Adolf von Harnack, deification was a pagan import that fatally corrupted and distorted the Gospel message of salvation. In response, the positive retrieval of the concept of deification belongs to the early years of the twentieth century. By the 1910s in Russian religious thought and by the 1930s in much Roman Catholic theology, deification had become a magnet concept attracting attention from many different viewpoints. The second important shift relates to how deification is characterized. Recent studies question the exclusively 'Eastern' character of deification and draw attention to the engagements of this theme in Latin patristic and later Western Christian sources. Reassessing the evidence for these two major shifts, The Oxford Handbook of Deification comprehensively explores the points of convergence and difference on the constitutive elements of deification in different traditions, and offers a foundation for ecumenical and interreligious dialogues. The Handbook's first part analyzes the cultural and scriptural roots of deification; the second part explores the most significant historical contributions to the understanding of deification in the early, medieval, and modern periods; the third part develops systematic connections. Readers will discover a surprizing breadth, depth, and diversity of theologies of deification in Christian traditions. Throughout the Handbook, leading scholars in the field of Deification Studies propose vital new insights from a variety of perspectives for this central mystery at the heart of the Christian faith.
Introduction A Peek at Renewal in Contemporary Moral Theology: The Pinckaers Symposium William C. Mattison, III and Matthew Levering Moral Theology in Service of the Work of the Spirit: Synthesizing Pinckaers and Pope Francis Against Moralities of Obligation David Cloutier Irregular Unions and Moral Growth in Amoris Laetitia David Elliot Instinctus and the Gifts of the Holy Spirit: Explaining the Development in St. Thomas’s Teaching on the Gifts of the Holy Spirit James W. Stroud Aquinas on the Fruits of the Holy Spirit as the Delight of the Christian Life Fr. Anton ten Klooster A New Look at the Last End: Noun and Verb, Determinate Yet Capable of Growth William C. Mattison III The Virtue of Equity and the Contemporary World Elisabeth Rain Kincaid Pinckaers and Häring on Conscience Matthew Levering Quaestiones Disputatae de Pinckaers Tom Angier
In Talking with Catholics about Jesus, author Chris Castaldo provides an easy-to-follow introduction to basic Catholic belief and practice, equipping evangelical Protestants for more fruitful spiritual conversations. Written in accessible, non-technical language, this short book offers readers: A more informed awareness of Catholicism Encouragement to move from a combative posture to a gracious one Clarification of erroneous caricatures of Catholics in favor of a more constructive understanding Based in part on Castaldo's experience as a Catholic and time spent working professionally in the Catholic Church, Talking with Catholics about Jesus gives readers a framework for recognizing where lines of similarity and difference fall between Catholics and evangelical Protestants, along with handy tips for engaging in spiritual discussions. Readers will gain encouragement and practical insights for gracious and worthwhile discussions of faith with Catholic believers.
Pope Benedict XVI, while Pope, but also for years before that as Priest, Bishop, Theologian, Cardinal and Prefect of the Congregation for the Doctrine of the Faith, has long engaged in a dialogue that has sought to clarify the relationship between the sacred and the secular. While initially considered progressive when engaged as peritus at the Second Vatican Council, the years have shown that he does not easily fit into any form of categorisation. While many of his peers have accused him of changing his views on the engagement of the Church in the world, Joseph Ratzinger argues that he has been consistent in his views while responding to a changing context. This book tracks the ideas of the Pope Emeritus across the years and across many themes as he battles with the rapidly changing modern world. It becomes clear that there has been no about-face in his positions over time, but, rather, that there is a definite consistency in his sense of directing the sacred—whether dealing with the Liturgy in a time of increasing worldliness or discussing the place of the faith in the civil-political sphere—across all spheres towards God and the transcendent. As he has lived and guided during an increasingly turbulent era for the Church, this has meant that his perspective and the clarity and precision of his words have placed him as a sign of contradiction in the world, just as he argues the Church should be.
This book wishes to talk about two main topics: the Canadian political philosopher Charles Taylor and faith. Taylor, in his philosophical arguments on religion and secularity, has adopted what I call the great prejudice on religion and secularity: the two belong to utterly different spheres of human mind and sociality. In this prejudice, faith is used as a synonym of religion, or belief, and is understood as something that does not belong to the sphere of secularity. My argument contradicts precisely this common belief. Is faith more of an anthropological attitude towards reality than a religious one? Can we criticize Taylor's philosophy on these grounds? To develop my argument, I will attempt to develop a dialogue between continental and Anglo-American philosophers and theologians, in the hope of convincing the readers that we should change radically the way we discuss faith, religion, and secularism.
Jonas Jonson, who was directly involved with the ecumenical movement for forty years, offers in this book an inside perspective on an ever-changing global Christianity. Reviewing developments in ecumenism from the 1960s to the present, Jonson discusses the decolonization of mission, interreligious relations, God s preferential option for the poor, and unity in diversity. He also maps the global ecumenical landscape and presents the Fourth Church — comprising charismatic, Pentecostal, and evangelical movements of the twentieth century. How did the ecumenical movement respond to the fall of communism, the opening of China, and the globalization of financial markets? Why did so many big churches, caught in the whirlwind of change, retreat from their ecumenical commitments in order to promote and protect their own interests? Jonson addresses these questions and more in this comprehensive review of global Christianity and the ecumenical movement.