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Read locates both the work of Jorge Luis Borges and Western ideas on language in their historical context. He reviews the theoretically diverse critical approaches to Borges's work, including both those that collude with the texts and others that are hostile to the Argentinian writer, and argues that all are inadequate for understanding Borges. He maintains that the modern subject is now characterized by narcissism associated with philosophical skepticism.
Read locates both the work of Jorge Luis Borges and Western ideas on language in their historical context. He reviews the theoretically diverse critical approaches to Borges's work, including both those that collude with the texts and others that are hostile to the Argentinian writer, and argues that all are inadequate for understanding Borges. He maintains that the modern subject is now characterized by narcissism associated with philosophical skepticism.
First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
Making an important contribution to studies in Literature and Philosophy, this book reads Jorge Luis Borges philosophically, particularly in reference to his use of representation and reality. Rather than attempting to subordinate Borges to a set of philosophical constructs, to reduce Borges’ texts to mere exemplifications or illustrations of philosophical theories, the book uses Borges’s short stories to demonstrate how philosophical questions related to representation develop out of literature and actually serve as precursors to the various strains of post-analytic philosophy that later developed in the United States. The volume discusses American post-analytic philosophers Richard Rorty, Hilary Putnam, Donald Davidson, Nelson Goodman, and Arthur Danto, as well as a wide-ranging set of philosophical ideas including reflections on Keynes, Hayek, Schopenhauer and many others . Chapters offer detailed readings of Borges’ texts extending from 1939 to 1983, locating where he thematizes issues of representation, and pursuing the logic of Borges’s text toward its philosophical implications without neglecting their literary value. The book argues that Borges’ exploration of the relationship between representation and reality places him unmistakably in the position of a precursor to the post-analytic philosophers. Illuminating the role that language plays in the creation of reality and representation, this volume makes significant contributions not only to Borges scholarship but also post-structuralism, post-analytic studies of language, semiotics, comparative literature, and Latin American literature.
Best known today for the innovative satire and experimental narrative of Tristram Shandy (1759–67), Laurence Sterne was no less famous in his time for A Sentimental Journey (1768) and for his controversial sermons. Sterne spent much of his life as an obscure clergyman in rural Yorkshire. But he brilliantly exploited the sensation achieved with the first instalment of Tristram Shandy to become, by his death in 1768, a fashionable celebrity across Europe. In this Companion, specially commissioned essays by leading scholars provide an authoritative and accessible guide to Sterne's writings in their historical and cultural context. Exploring key issues in his work, including sentimentalism, national identity, gender, print culture and visual culture, as well as his subsequent influence on a range of important literary movements and modes, the book offers a comprehensive new account of Sterne's life and work.
The transformation of Late Petrarchism from earlier stages reflects a profound shift in cultural values--a 'crisis of the Renaissance' that generated new perspectives in poetic theory and practice. Broadly, this book identifies a distinctive 'poetics of inconstancy' that came to the fore at the end of the sixteenth century and pervaded the love verse of the age. At the same time, as a study based on the inductive method, the book takes as its point of departure a single poet: Etienne Durand. Because of his frequently anthologized 'Stances a l'Inconstance,' Durand is often singled out as 'the poet of inconstancy.' This study, however, identifies the theme of universal change as a hallmark of Durand's contemporaries as well--a signal of a stylistic revolution that heralded the end of Renaissance verse.
The central component of this study is an index of the numerous motifs through which topoi of the text as symbol are articulated in the religious poetry, sermons, and sacramental plays of Golden Age Spain. Paired with the index is an anthology of the texts on which the book is based. In her introduction, Louise Salstad discusses the transmission and transformation of the topoi as they appear in the Old and New Testaments, classical literature, church writings, and medieval texts, and she considers the influence of the contemporary milieu on the shaping of these motifs. The book also includes an explanatory introduction to the index, biographical notes on authors, a chronology of works, a bibliography, and key word indexes of motifs in English and Spanish. The most extensive investigation of specific topoi undertaken in Spanish studies, this book will also be of interest to art historians and cultural historians whose focus is theology, the history of spirituality, or the history of the book.
This book brings together the work of several scholars to shed light on the Argentine author Jorge Luis Borges' complex relationship with language and reality. A critical assumption driving the work is that there is, as Jaime Alazraki has put it, 'a genuine effort to overcome the narrowness that Western tradition has imposed as a master and measure of reality' in Borges' writing. That narrowness is in large measure a consequence of the chronic influence of positivist approaches to reality that rely on empirical evidence for any authentication of what is 'real'. This study shows that, in opposition to such restrictions, Borges saw in fiction, in literature, the most viable means of discussing reality in a pragmatic manner. Moreover, by scrutinising several of the author's works, it establishes signposts for considering the truly complicated relationship that Borges had with reality, one that intimately associates the 'real' with human perception, insight and language.