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Stuart Lasine examines all aspects of the human situation and condition in Yahweh's cosmos as depicted in the Hebrew Bible. As his starting point Lasine uses the phrase “the human condition”, which has been used to describe features of existence with which every person must cope, in ways which vary according to their culture, their situation within that culture, and their personality. In particular the most consistent factor that is basic to the human condition is mortality and, in the biblical context, the sometimes difficult relationship between the creator God and humankind. An examination of this forms the basis of Lasine's study, which draws analytical tools from several disciplines, including literary theory, psychology and philosophy. In the first part of the book Lasine examines a number of relevant biblical texts which display different aspects of the human condition. Part two engages in a detailed case study of one human life-situation, that of the prophet Jonah. Finally, Lasine draws together his conclusions about life and death in Yahweh's cosmos, both for characters within the world of the scriptural text and for present-day readers of the Hebrew Bible.
The Book of Jonah is a unique text in the Jewish canon. Among the shortest books in the Bible, it is also one of the most mysterious and morally ambiguous. Who is this prophet running from God, hiding at the bottom of the ocean? Why does he struggle with God's mission to save and forgive Israel's enemies? In this volume, Rabbi Dr. Yanklowitz shows that the Book of Jonah delivers a message of human responsibility in a shared world. Illuminating such contemporary ethical issues as animal welfare, incarceration, climate change, weapons of mass destruction, and Jewish-Muslim relations, this social justice commentary urges us to join in repairing a broken world--a call that we, unlike Jonah, must hasten to answer.
The first book to use the unexpected discoveries of neuroscience to help us make the best decisions Since Plato, philosophers have described the decision-making process as either rational or emotional: we carefully deliberate, or we “blink” and go with our gut. But as scientists break open the mind’s black box with the latest tools of neuroscience, they’re discovering that this is not how the mind works. Our best decisions are a finely tuned blend of both feeling and reason—and the precise mix depends on the situation. When buying a house, for example, it’s best to let our unconscious mull over the many variables. But when we’re picking a stock, intuition often leads us astray. The trick is to determine when to use the different parts of the brain, and to do this, we need to think harder (and smarter) about how we think. Jonah Lehrer arms us with the tools we need, drawing on cutting-edge research as well as the real-world experiences of a wide range of “deciders”—from airplane pilots and hedge fund investors to serial killers and poker players. Lehrer shows how people are taking advantage of the new science to make better television shows, win more football games, and improve military intelligence. His goal is to answer two questions that are of interest to just about anyone, from CEOs to firefighters: How does the human mind make decisions? And how can we make those decisions better?
A major literary debut, an epic tale of love, failure, and unexpected faith set in New York, Amsterdam, and Las Vegas The modern-day Jonah at the center of Joshua Max Feldman's brilliantly conceived retelling of the Book of Jonah is a young Manhattan lawyer named Jonah Jacobstein. He's a lucky man: healthy and handsome, with two beautiful women ready to spend the rest of their lives with him and an enormously successful career that gets more promising by the minute. He's celebrating a deal that will surely make him partner when a bizarre, unexpected biblical vision at a party changes everything. Hard as he tries to forget what he saw, this disturbing sign is only the first of many Jonah will witness, and before long his life is unrecognizable. Though this perhaps divine intervention will be responsible for more than one irreversible loss in Jonah's life, it will also cross his path with that of Judith Bulbrook, an intense, breathtakingly intelligent woman who's no stranger to loss herself. As this funny and bold novel moves to Amsterdam and then Las Vegas, Feldman examines the way we live now while asking an age-old question: How do you know if you're chosen?
This collection of aphorisms and philosophical comment represents Eric Hoffer at his best. It offers stunning insights that strike home with startling frequency, often most uncomfortably; it has a fine unity, a well-defined theme. That some of the statements invite argument and questioning is inevitable and stimulating. Here is a book of the "wry epigram and the icy aphorism" which made his earlier books so appealing and gained for him a wide audience.--Publisher description.
Jonah’s radical and enigmatic nature calls for deeper exploration and engagement. Given its brevity, it is also an ideal text for multiple readings from a range of perspectives that complement, build upon, or challenge and critique each other. In Jonah’s Story, Our Challenge, each chapter brings a different hermeneutical tool to the text, to demonstrate the wealth of fresh readings and new vistas which can open up, and the rich resources for ministry which can come from these multiple readings.
The book of Jonah remains an engaging part of the religious lives of Jews and Christians. On the human level, the dramatic story speaks to us of the possibility of second chances in our lives. On the spiritual level, it describes the paths an individual and a people can take leading them back to God.Medieval Jewish commentaries unfold new perspectives of meaning beyond the surface of the biblical text. In explaining the verses of the book of Jonah, the commentators explore many core topics, including human nature, our relationship with God, the interaction of Jews and gentiles, and the meaning of our lives. This book offers the first full English translation of the commentaries of Rashi, Ibn Ezra, Kimchi, Abarbanel, and Malbim. It also provides an explanation of their comments, making them accessible to contemporary Western readers. Until now one needed a high level of Hebrew to explore these works. Go to Nineveh opens this world to the modern English reader. The book also includes the author's own modern commentary, considering questions not raised by earlier commentators.
NEW YORK TIMES BESTSELLER • An urgent argument that America and other democracies are in peril because they have lost the will to defend the values and institutions that sustain freedom and prosperity. Now updated with a new preface! “Epic and debate-shifting.”—David Brooks, New York Times Only once in the last 250,000 years have humans stumbled upon a way to lift ourselves out of the endless cycle of poverty, hunger, and war that defines most of history. If democracy, individualism, and the free market were humankind’s destiny, they should have appeared and taken hold a bit earlier in the evolutionary record. The emergence of freedom and prosperity was nothing short of a miracle. As Americans we are doubly blessed, because the radical ideas that made the miracle possible were written not just into the Constitution but in our hearts, laying the groundwork for our uniquely prosperous society. Those ideas are: • Our rights come from God, not from the government. • The government belongs to us; we do not belong to it. • The individual is sovereign. We are all captains of our own souls, not bound by the circumstances of our birth. • The fruits of our labors belong to us. In the last few decades, these political virtues have been turned into vices. As we are increasingly taught to view our traditions as a system of oppression, exploitation, and privilege, the principles of liberty and the rule of law are under attack from left and right. For the West to survive, we must renew our sense of gratitude for what our civilization has given us and rediscover the ideals and habits of the heart that led us out of the bloody muck of the past—or back to the muck we will go.