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Pursuing his calling with singleness of vision, John Wesley offered the hope of Christ to millions of people who were outside the influence of the churches of the day. Focused on God's love and holy living, the movement Wesley founded quickly multiplied in vibrant Methodist societies all over England and would soon influence far-flung nations for Christ (1703-1791).
What people think affects what they do, and what people do affects what they think. There is no better illustration of this adage than John Wesley, the pivotal founder of Methodism. For Wesley, thinking and living went hand in hand. John Wesley: His Life and Thought introduces readers to both Wesley's story and his beliefs. By neither leaning too much on biography nor focusing solely on theology, this book offers a balanced and accessible portrait that couches Wesley's beliefs and ideas firmly within his Life story. There are no minutiae or scholarly controversies here. This book paints in broad strokes the key events in Wesley's Life that not only influenced his thinking but also his approach to the church, the Methodist movement, and the society and world beyond. For anyone wanting a sound but Lucid introduction to Wesley and his life and work, this book should be at the top of the list. It doesn't just familiarize the reader with Wesley but paves the way for deeper study. Book jacket.
Want to know how to live the Christian life? Learn from one of the foremost authorities, John Wesley, in this single-volume library of journal selections, sermons, and other addresses, essays, and letters. Two and a half centuries ago, the great Methodist distinguished himself as one of the world’s greatest authorities on the committed Christian life. Now, his most powerful writings have been compiled under one cover, perfect for personal study, pastoral research, or Christian school use. Including sermons on conversion, growth in grace, and practical holiness; essays on theological questions; personal letters; even hymns written and translated by Wesley, this all-in-one resource has been lightly updated for ease of reading, featuring scripture from the New King James Version.
John Wesley - Oxford don and itinerant preacher, intellectual and evangelist, author and man of action, upholder of the Church of England yet founder of another world-wide denomination, disagreeing with George Whitefield, yet preaching his funeral sermon - truly a many-sided man. It is no wonder that he has had many biographers. Most books on Wesley have concentrated on his leading role in the Evangelical Revival. Wesley and Men Who Followed is more concerned with the spiritual explanation of a movement which, far from dwindling at his death, increased in momentum, breadth and transforming power. Drawing from original and often little-known Methodist sources, Iain Murray's thrilling study leads to conclusions that are of great relevance for the contemporary church. 'Was John Wesley deceived? Have our hymn-writers been deceived in their immortal songs? Was Saul of Tarsus deceived? Have we all been deceived?' So wrote one unhappy modern Methodist. The evidence Iain Murray provides demonstrates that this was not the case. The result is that Wesley and Men Who Followed points to the key to the recovery of authentic Christianity today.
A rich articulation of John Wesley's theology that is appreciative of the old and mindful of the new, faithful to the past and attentive to the present. This work carefully displays John Wesley's eighteenth century theology in its own distinct historical and social location, but then transitions to the twenty-first century through the introduction of contemporary issues. So conceived, the book is both historical and constructive demonstrating that the theology of Wesley represents a vibrant tradition. Cognizant of Wesley's own preferred vocabulary, Collins introduces Wesley's theological method beginning with a discussion of the doctrine of God. "In this insightful exposition the leitmotif of holy love arises out of Wesley's reflection on the nature of the divine being as well as other major doctrines." (Douglas Meeks)
This is the first book length study of John Wesley's period as a missionary in colonial Georgia. The mission was a laboratory for implementing his views of primitive Christianity. The ideal of restoring the doctrine, discipline, and practice of the early church in the Georgia wilderness was a prime motivation for Wesley's missionary activity.
Paul Wesley Chilcote introduces the dynamic faith of John and Charles Wesley, showing how they were able to balance faith and works, Word and Spirit, the personal and the social, head and heart, mission and service.
Hurting people ask heart-felt questions about God and suffering. Some "answers" they receive appeal to mystery: “God’s ways are not our ways”. Some answers say God allows evil for a greater purpose. Some say evil is God's punishment. The usual answers fail. They don't support the truth that God loves everyone all the time. God Can't gives a believable answer to why a good and powerful God doesn't prevent evil. Author Thomas Jay Oord says God’s love is inherently uncontrolling. God loves everyone and everything, so God can't control anyone or anything. This means God cannot prevent evil singlehandedly. God can’t stop evildoers, whether human, animal, organism, or inanimate objects and forces. In God Can't, Oord gives a plausible reason why some are healed, but many others are not. God always works to heal everyone, but sometimes our bodies, organisms, or other creatures do not cooperate with God's healing work. Or the conditions of creation are not right for the healing God wants to do. Some people think God causes or allows suffering to teach us lessons or build our character. God Can't disagrees. Oord says God squeezes good from the evil God didn’t want in the first place. God uses pain and suffering without willing or even allowing it. Most people think God can overcome evil singlehandedly. In God Can't, Oord says God needs cooperation for love to reign now and later. This leads to a better view of the afterlife called “relentless love.” It rejects traditional ideas of heaven, hell, and annihilation. Relentless love holds to the possibility all creatures and all creation will respond to God’s love. God Can't is written in understandable language. As a world-renown theologian, Thomas Jay Oord brings credibility to the book’s radical ideas. He explains these ideas through true stories, illustrations, and scripture. God Can't is for those who want answers to tragedy, abuse, and other evils that make sense! What They're Saying... “If conventional notions of God make less and less sense to you, you’ll find Thomas Jay Oord’s new book a breath of fresh air. Simply put, “God Can’t” presents an understanding of God that thoughtful, ethical people can believe in.” -- Brian D. McLaren, author of The Great Spiritual Migration "I did not want this book to end. I wish Dr. Oord had written it 100 years ago, or 1000 years ago... To find your understanding of life and your love for God renewed, read this book." -- Dr. Karen Strand Winslow, Ph.D., Biblical and Jewish Studies Professor of Bible, Azusa Pacific University "As a clinical psychologist working with people in trauma, I owe Thomas Jay Oord an enormous debt of gratitude for recasting the so-called problem of evil in terms that are conceptually satisfying, theologically consistent, and pastorally liberating.” -- Dr Roger Bretherton- Principal Lecturer at the University of Lincoln (UK), Chair of the British Association of Christians in Psychology “Victims of trauma sometimes hear theological responses that imply their suffering is somehow “God’s will." A more careful theological reflection on the nature of the power of a God who is love can help. Oord gives us a clear and compelling alternative in this profoundly insightful and admirably concrete and accessible book.” -- Dr. Anna Case-Winters, Professor of Theology at McCormick Theological Seminary “I know of no book that speaks to suffering with the depth of theological sophistication and psychological sensitivity as God Can’t. This book is a rare combination of depth and accessibility, truly written for the wounded. I recommend it to my students, parishioners, and therapy clients.” -- Dr. Brad D. Strawn, Professor of the Integration of Psychology and Theology, Fuller Theological Seminary
Experience a Modern-Day Revival.
Congregations are made up of people with all sorts of theologies. Pastor Mike Slaughter even says that these can stand in the way of the church’s mission of social and personal holiness. But most people do not adopt a theology on purpose, mostly they merely breathe in the prevailing cultural air. The theology "de jour" seems to be Calvinist, with its emphasis on “the elect” and “other worldly salvation.” In fact, there is so much Calvinism saturating the culture, that some do not even know there is an alternative way of thinking about their faith. They don’t know where to go to find a viable option; they don’t even know the key words to search Google. So people are left thinking like Calvinists but living with a desire to change the world, offering grace and hope to hurting people in mission and ministry—loving the least, the last, and the lost. In other words, they are living like Wesleyans. This book shows what Calvinist and Wesleyans actually believe about human responsibility, salvation, the universality of God’s grace, holy living through service, and the benefits of small group accountability--and how that connects to how people can live. Calvinists and Wesleyans are different, and by knowing the difference, people will not only see the other benefits of Wesleyan theology but will be inspired to learn more. By knowing who they are as faithful people of God, they will be motivated to reach out in mission with renewed vigor. And they won’t be obstacles to grace and holiness, but they can be better disciples and advocates for Christ through service in this world.