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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ John P. Williamson: A Brother To The Sioux Winifred Williamson Barton Fleming H. Revell Company, 1919 Dakota Indians
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1919 edition. Excerpt: ... VII LATER YEARS AT YANKTON AGENCY "That which coraeth upon me daily, the care of all the churches."--Paul. IN 1870 Mr. Williamson wrote: "We shall be satisfied only when the Dakota nation becomes a Christian and a civilized people." Animated by this sentiment, it was natural that he should be reaching out towards the wild western Sioux. In 1874 he made a trip to Montana and was much impressed by the needs of the Indians at Fort Peck Agency, now Poplar. There were Work in Montana over 9, ooo Indians accredited to this agency, Assiniboines, Yanktonais and Tetons, who had yet to "plant their first field and chop logs for their first cabin." They were all ignorant of Christianity and the way of salvation. At his recommendation and that of his father, the Foreign Board appropriated a small amount for work in this field, and two native missionaries were sent there for the winter. In 1880 a permanent mission was established in charge of Rev. G. W. Wood, with two ladies, Miss Dickson and Miss McCreight, as pioneer teachers. Mr. Williamson accompanied Mr. Wood to the field and helped him to get started, and from that time a trip to Montana was a regular part of Mr. Williamson's summer work. Before the Great Northern line was put through, there was a buckboard trip of 100 miles from the end of the railroad, unless he was so fortunate as to secure passage on one of the "regular packet line of steamers" which ran from Bismarck up the river at uncertain intervals, by leave of wind and sand-bars. Miss Dickson wrote in 1881: "I can hardly picture to you the wildness of this people, and yet Jesus died for them as well as for us, and their souls are just as precious to Him as ours are. One of our neighbours lost a boy a few weeks ago. His brother walked...
This biography, written by a provocative, prolific historian, gives readers insights into Nevin's critique of the revivalist tradition and shows how it applies today. Hart recovers a nearly forgotten nineteenth-century theologian and demonstrates his ongoing relevance. This book is extensively documented, and includes a substantial bibliographical essay and an index. Nevin (1803-1886) taught at Mercersburg Seminary when he wrote The Anxious Bench (1843) and The Mystical Presence (1846), volumes dealing with revivalism and the Lord's Supper, respectively. The last ten years have seen a revival of interest in this theologian, who was a graduate of Princeton Theological Seminary and who substituted for Hodge during his two-year study-leave in Europe.