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John Calvin’s understanding of works-righteousness is more complex than is often recognized. While he denounces it in some instances, he affirms it in others. This study shows that Calvin affirms works-righteousness within the context where faith-righteousness is already established, and that he even teaches a form of justification by works. Calvin ascribes not only a positive role to good works in relation to divine acceptance, but also soteriological value to believers’ good works. This study demonstrates such by exploring Calvin’s theological anthropology, his understanding of divine-human activity, his teaching on the nature of good works, and his understanding of divine grace and benevolence. It also addresses current debates in Calvin scholarship by exploring topics such as union with Christ, the relation between justification and sanctification, the relation between good works and divine acceptance, the role of good works in the Christian life, and the content of good works.
John Calvin's understanding of works-righteousness is more complex than is often recognized. While he denounces it in some instances, he affirms it in others. This study shows that Calvin affirms works-righteousness within the context where faith-righteousness is already established, and that he even teaches a form of justification by works. Calvin ascribes not only a positive role to good works in relation to divine acceptance, but also soteriological value to believers' good works. This study demonstrates such by exploring Calvin's theological anthropology, his understanding of divine-human activity, his teaching on the nature of good works, and his understanding of divine grace and benevolence. It also addresses current debates in Calvin scholarship by exploring topics such as union with Christ, the relation between justification and sanctification, the relation between good works and divine acceptance, the role of good works in the Christian life, and the content of good works.
A leading expert on John Calvin brings together the reformer's most profound reflections on what it means to live a fully Christian life. The Christian Life includes excerpts from Calvin's impressive theological writings and illuminating sermons, as well as a selection of his stately prayers. Editor John H. Leith focuses on Calvin's spirituality, which arose out of the reformer's conviction that theology's primary importance is to encourage piety, to edify, and to transform human life and society. Calvin's writings have much to tell about the manner and style of Christian living. The writings gathered in The Christian Life draw upon Calvin's own heartfelt commitment to the ideals of life in Christ and to the responsibility to the community he served as pastor, preacher, teacher, and counselor. Here, then, is Calvin's own pattern for the conduct of the fully Christian life, which stresses that it is in Christian people living in Christian community and in society that we see most clearly the reality of faith. The Christian Life shares Calvin's thinking on such essential questions as the nature of sin; the importance of self-denial and cross-bearing to the Christian life; maintaining the proper balance between the present life and the life to come; the role of grace; the concept of Christian freedom; the place of prayer; the centrality of community; ideas of the elect and predestination; and the deepest purposes of God for his people. He relates all issues to the fundamental question of piety and how Christians can best attune themselves to God's unfolding plans in everyday life. This compact volume makes available to readers as never before some of the most accessible and rewarding writings of this foremost figure in the history of Christian thought. The selections in The Christian Life will introduce the reader to an influential form of Christian piety; but above all, they provide a clue to how Christians today may live and cope with the problems of personal and public life in a highly pluralistic and secular culture, in which the traditional guides and support for Christian living seem to have lost vitality and vigor.
Renowned biblical scholar Thomas Schreiner looks at the historical and biblical roots of the doctrine of justification and offers an updated defense of this pillar of Reformed theology. Reinvigorating one of the five great declarations of the Reformation—sola fide—Schreiner: Summarizes the history of the doctrine, looking at the early church and the writings of several of the Reformers. Walks readers through an examination of the key biblical texts in the Old and New Testament that support the Reformed understanding of justification. Discusses whether justification is transformative or forensic and introduces readers to some of the contemporary challenges to the Reformation teaching of sola fide, with particular attention to the new perspective on Paul. Five hundred years after the Reformation, the doctrine of justification by faith alone still needs to be understood and proclaimed. In Faith Alone you will learn how the rallying cry of “sola fide” is rooted in the Scriptures and how to understand this doctrine in a fresh way. —THE FIVE SOLAS— Historians and theologians have long recognized that at the heart of the sixteenth-century Protestant Reformation were five declarations, often referred to as the "solas." These five statements summarize much of what the Reformation was about, and they distinguish Protestantism from other expressions of the Christian faith: that they place ultimate and final authority in the Scriptures, acknowledge the work of Christ alone as sufficient for redemption, recognize that salvation is by grace alone through faith alone, and seek to do all things for God’s glory. The Five Solas Series is more than a simple rehashing of these statements, but instead expounds upon the biblical reasoning behind them, leading to a more profound theological vision of our lives and callings as Christians and churches.
A succinct, systematic summary of John Calvin's Institutes of the Christian Religion that sets forth the essence the reformer's teachings in his Institutes on all the truths of the Christian religion. This summary is either expressed or supported by the most important and vivid statements of Calvin, so the readers hears Calvin himself. The book also gives a brief explanation of certain of Calvin's teachings, offers analysis of his doctrine, applies his teachings to contemporary doctrinal issues, and sometimes even criticizes Calvin's doctrine. The book provides exact references to the Institutes enabling the reader to compare the summary with Calvin's presentation.
Pilgrim Theology is a map for Christians seeking to better understand the core beliefs of their faith. Even though it's the study of God, theology has a reputation for being dry, abstract, and irrelevant for daily living. But theology is a matter of life and death. It affects the way you think, the decisions you make, the way you relate to God and the world. Reformed theologian and professor Michael Horton wrote Pilgrim Theology as a more accessible companion to his award-winning systematic theology The Christian Faith: widely praised for its thorough treatment of the biblical and historical foundations of Christian doctrine. In Pilgrim Theology, his focus is in putting the study of theology into the daily drama of discipleship. Each chapter will orient you toward a clear understanding about: Who God is. What our relationship is to him. And what our faith in Jesus Christ means in our daily walk as well as in the context of the narrative of Scripture and the community of the church. Through accessible chapters on individual doctrines, as well as frequent "Key Distinction" boxes that succinctly explain the differences between important themes, you'll gain an understanding of doctrines that may have sounded like technical seminary terms to you before: justification, sanctification, glorification, union with Christ, and others. You have a working theology already—an existing understanding of God. It's the goal of Pilgrim Theology to help you examine that understanding more closely and have it challenged and strengthened.
Theology—the study of God—is a concern for every believer, not just theologians or those in ministry. It's the goal of good theology to humble us before the triune God of majesty as we come to understand him better. This is a book of and about good theology. Award-winning author, theologian, and professor Michael Horton wrote The Christian Faith as a book of systematic theology and doctrine "that can be preached, experienced, and lived, as well as understood, clarified, and articulated." It's written for a growing cast of pilgrims—in ministry and laity—who are interested in learning about Christ as a way of living as a Christian. Who understand that knowing doctrine and walking in practical Christianity are not competing interests. The Christian Faith is divided into six parts, five of which each focus on an aspect of God, while the first part sets up an understanding and appreciation for the task of theology itself, addressing topics like: The source of theology (where the idea of theology comes from and what its limits are). The origin of the canon (how the modern Bible came about and why we can trust it). The character of theology (is the nature of theology practical, theoretical, or can it be both?). In a manner equally as welcoming to professors, pastors, students, and armchair theologians; Horton has organized this volume in a readable fashion that includes a variety of learning features: A brief synopsis of biblical passages that inform certain doctrines. Surveys of past and current theologies with contemporary emphasis on exegetical, philosophical, practical, and theological questions. Substantial interaction with various Christian movements within the Protestant, Catholic, and Orthodoxy traditions, as well as the hermeneutical issues raised by postmodernity. Charts, sidebars, questions for discussion, and an extensive bibliography, divided into different entry levels and topics. At the heart of this book is a deep love for and curiosity about God. Its basic argument is that a personal relationship with God goes hand in hand with the pursuit of theology. It isn't possible to know God without studying him.
The shallowness of our current spirituality is due to our shallow view of sin. The Puritans viewed God in all his holiness, majesty, authority, sovereignty and power and so realized the vileness, deceit and sinfulness of human hearts. Holy living is not a relic from Puritan days, but something that is essential to all true Christians of every age. AIM Magazine of the Evangelical Fellowship of India, Vol. 28; No.1