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The book brings together for the first time John Addington Symonds' key writings on homosexuality, and the entire correspondence between Symonds and Havelock Ellis on the project of Sexual Inversion. The source edition contains a critical introduction to the sources.
Reproduction of the original: A Problem in Greek Ethics by John Addington Symonds
This edition is the first to reproduce John Addington Symonds's Memoirs in its entirety. It offers a panoramic view of middle-class Victorian life, shedding light upon sexual cultures and life histories too often hidden from history. Symonds (1840-93) began writing his Memoirs in 1889. It was, he confessed, 'a foolish thing to do.' Symonds was a respected man of letters, an historian, translator, essayist and poet; he was also married with children. But rather than unfold a simple tale of public and private achievement, the Memoirs record his struggle to reconcile his homosexuality with these professional and familial identities. His autobiography offers a confessional account of relationships beyond the accepted bounds of nineteenth-century social mores, presenting an alternative case study that contests the legal and medical authorities that would label his desires a crime or disease. Yet being so eloquent on matters of heterodox sexuality, the Memoirs were suppressed. The manuscript survives because Symonds recognised its import, however 'foolish': he instructed his literary executor to preserve the text, a duty ultimately discharged by placing the manuscript under embargo in the care of the London Library.
Prospectus for John Addington Symonds, A problem in modern ethics, published by Leonard Smithers in 1896.
Outrages: Sex, Censorship, and the Criminalization of Love
This edition contains three studies which seem to me to be necessary prolegomena to that analysis of the sexual instinct which must form the chief part of an investigation into the psychology of sex. The first sketches the main outlines of a complex emotional state which is of fundamental importance in sexual psychology; the second, by bringing together evidence from widely different regions, suggests a tentative explanation of facts that are still imperfectly known; the third attempts to show that even in fields where we assume our knowledge to be adequate a broader view of the phenomena teaches us to suspend judgment and to adopt a more cautious attitude. So far as they go, these studies are complete in themselves; their special use, as an introduction to a more comprehensive analysis of sexual phenomena, is that they bring before us, under varying aspects, a characteristic which, though often ignored, is of the first importance in obtaining a clear understanding of the facts: the tendency of the sexual impulse to appear in a spontaneous and to some extent periodic manner, affecting women differently from men. This is a tendency which, later, I hope to make still more apparent, for it has practical and social, as well as psychological, implications. Here—and more especially in the study of those spontaneous solitary manifestations which I call auto-erotic—I have attempted to clear the ground, and to indicate the main lines along which the progress of our knowledge in these fields may best be attained.
It has been decades since Michel Foucault urged us to rethink "the repressive hypothesis" and see new forms of sexual discourse as coming into being in the nineteenth century, yet the term "Victorian" still has largely negative connotations. LGBT Victorians argues for re-visiting the period'sthinking about gender and sexual identity at a time when our queer alliances are fraying. We think of those whose primary self-definition is in terms of sexuality (lesbians, gay men, bisexuals) and those for whom it is gender identity (intersex and transgender people, genderqueers) as simultaneouslyin coalition and distinct from each other, on the assumption that gender and sexuality are independent aspects of self-identification. Re-examining how the Victorians considered such identity categories to have produced and shaped each other can ground a more durable basis for strengthening ourpresent LGBTQ+ coalition.LGBT Victorians draws on scholarship reconsidering the significance of sexology and efforts to retrospectively discover transgender people in historical archives, particularly in the gap between what the nineteenth century termed the sodomite and the hermaphrodite. It highlights a broad range ofindividuals (including Anne Lister, and the defendants in the "Fanny and Stella" trial of the 1870s), key thinkers and activists (including Karl-Heinrich Ulrichs and Edward Carpenter), and writers such as Walt Whitman and John Addington Symonds to map the complicated landscape of gender andsexuality in the Victorian period. In the process, it decenters Oscar Wilde and his imprisonment from our historical understanding of sexual and gender nonconformity.