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The Gospel and epistles of John are commonly overlooked in discussions of New Testament ethics, often seen as of only limited value. Here, prominent scholars present varying perspectives on the surprising relevance and importance of the explicit imperatives and implicit moral perspective of the Johannine literature. The introduction sets out four major approaches to Johannine ethics today; a concluding essay takes stock of the wide-ranging discussion and suggest prospects for future study.
Jan G. van der Watt analyses in detail the ethics of John's letters against their respective socio-historical backgrounds. He then compares the ethics of the Gospel and Letters, showing that the basic core narrative overlaps in these writings, althoiugh some ethical matrial is applied in different ways to different situations. A rich ethical landscape is revealed, addressing issues like the importance ofinterpersonal relations, which results in co-operation through mutual love. The author shows that the focus in 1 John is pastoral, aiming at convincing the addressees not to be deceived by their schismatics but to strengthen their relationships with the eyewitness group. In 2 John, advice is given about visitors who threaten the church with false teachings, while 3 John deals with a conflict about receiving travelling missionaries. In both cases ethical guidelines are given which aim at protecting the group. -- Volume 2 Dust-Jactet Inside front Flap.
In Ethics in the Gospel of John Sookgoo Shin seeks to challenge the dominant scholarly view of John’s ethics as an ineffective and unhelpful companion for moral formation. In order to demonstrate the relevance of John’s ethics, Shin argues that the development of discipleship in John’s Gospel should be understood as moral progress, which was a well-known moral concept in the ancient Mediterranean world. Having drawn an ethical model from the writings of Plutarch, this study aims to identify the undergirding ethical dynamic that shapes John’s moral structure by bringing out the implicit ethical elements that are embedded throughout John’s narratives, and thus suggests a way to read the whole Gospel ethically and appreciatively of its literary characteristics.
Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts focuses upon the nexus of early Christian Ethics and its contexts as a dynamic process. The ongoing interaction with Jewish, Greco-Roman or early Christian traditions as well as with the social-historical context at large continuously transformed early Christian ethics. The volume proposes a dynamic model for studying culture and its various expressions in a society composed of several ethnic and religious groups. The contributions focus on specific transformations of ethics in key documents of early Christianity, or take a more comparative perspective pointing to similar developments and overlaps as well as particularities within early Christian writings, Hellenistic-Jewish writings, Dead Sea Scrolls and Jewish inscriptions.
What does it mean to participate in the cruciform Lord Jesus Christ so that our life together becomes a living exegesis of the gospel? Michael Gorman has been tremendously influential in exploring this question within the New Testament, particularly in the letters of Paul, the Gospel of John, and the book of Revelation. His 2001 book Cruciformity: Paul’s Narrative Spirituality of the Cross inspired a generation of scholars and was the first in a trilogy of New Testament theology devoted to exploring the role of the cross, participation in Christ, and becoming the gospel in mission. Here, an assemblage of some of the best and brightest current New Testament exegetes honor Gorman’s work with contributions of their own, each of which further explores these three critical themes in various passages of the New Testament. Cruciform Scripture is more than a tribute to a giant of biblical scholarship. Its contributors (including N. T. Wright, Sylvia Keesmaat, and Richard Hays) are masters in their own right who offer incisive interpretations of essential themes of New Testament theology and the core concerns of Christian life in community. As they reason together in this volume, they amplify one another’s voices as well as Gorman’s, modeling a way that careful reflection on Paul’s determination to “know nothing . . . except Jesus Christ and him crucified” can engender fruitful insights on the nature of discipleship. Contributors Ben C. Blackwell, Sherri Brown, Frank E. Dicken, Dennis R. Edwards, Rebekah Eklund, Dean Flemming, Patricia Fosarelli, Stephen E. Fowl, Nijay K. Gupta, Richard B. Hays, Andy Johnson, Sylvia C. Keesmaat, Brent Laytham, Christopher W. Skinner, Klyne R. Snodgrass, Drew J. Strait, and N. T. Wright.
Explores the relationship between the Mosaic law and early Christian ethics In this volume thirteen respected scholars explore the relationship between the Mosaic law and early Christian ethics, examining early Christian appropriation of the Torah and looking at ways in which the law continued to serve as an ethical reference point for Christ-believers -- whether or not they thought Torah observance was essential. These noteworthy essays compare differences in interpretation and application of the law between Christians and non-Christian Jews; investigate ways in which Torah-inspired ethical practices helped Christ-believing communities articulate their distinct identities and social responsibilities; and look at how presentations of the law in early Christian literature might inform Christian social and ethical practices today. Posing a unified set of questions to a diverse range of texts, Torah Ethics and Early Christian Identity will stimulate new thinking about a complex phenomenon commonly overlooked by scholars and church leaders alike.
In The Adaptable Jesus of the Fourth Gospel, Jason S. Sturdevant argues that the Gospel of John portrays Jesus as an adaptable teacher, who accommodates to different people in various ways to a singular end, to bring each to faith. In the same way, the Logos accommodates to humanity via the incarnation. Adaptability serves as both an interpersonal and universal category. Early Christian interpretations of John, especially that of John Chrysostom, describe the Jesus of John by echoing characterizations of the ideal Greco-Roman pedagogue, adapting to his diverse students. By looking to such interpretations, as well as illumination from the milieu of the Fourth Evangelist, Jason S. Sturdevant provides a new lens through which to understand the characterization of the Johannine Jesus.
Biblical scholar Michael Rhodes argues that the Bible offers a vision of justice-oriented discipleship that is critical for the formation of God's people. Grounded in biblical theology, virtue ethics, and his own experiences, he shows that justice is central to the Bible, central to Jesus, and central to authentic Christian discipleship.
Ethics is a neglected field of research in the Gospel and Letters of John. Judgments about even the presence of ethics in the Gospel are often negative, and even though ethics is regarded as one of the two major problem areas focused on in 1 John, the development of a Johannine ethics from the Letters receive relatively little attention. This book aims at making a positive contribution and even to stimulating the debate on the presence of ethical material in the Johannine literature through a series of essays by some leading Johannine scholars. The current state of research is thoroughly discussed and new developments as well as new possibilities for further investigation are treated. By utilizing different analytical categories and methods (such as narratology) new areas of research are opened up and new questions are considered. Therefore, aspects of moral thinking and normative values can be discovered and put together to the mosaic of an implicit ethics in the Johannine Writings. More familiar themes like the law or deeds in the Gospel are reconsidered in a new light, while the ethical role of the opponents or the ethical use of Scripture are explored as new avenues for describing the dynamics of ethics in the Gospel. The ethical nature of the Letters is also considered, focusing not only on the theological nature of ethics in the Letters, but also on the ethical impact of some rhetorical material in 1 John. The culminative result of these series of essays is to illustrate that the ethical material in the Gospel is not as absent as was believed by many in the past. The essays not only open up a wider spectrum of Johannine ethical material but also invite further exploration and research in this much neglected area of Johannine studies.