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Robert Alter's bold new translation of the "wisdom books" of the Old Testament.
The poetic books of the Old Testament--Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon--are often called humankind's reach toward God. The other books of the Old Testament picture God's reach toward man through the redemptive story. Yet these five books reveal the very hear of men and women struggling with monumental issues such as suffering, sin, forgiveness, joy, worship, and the passionate love between a man and woman. C. Hassell Bullock, a noted Old Testament scholar, delves deep into the hearts of the five poetic books, offering readers helpful details such as harmeneutical considerations for each book, theological content and themes, detailed analysis of each book, and cultural perspectives. Hebrew is a language of "intrinsic musical quality that naturally supports poetic expression," says Bullock in his introduction. That poetic expression comes from the heart of the Old Testament writers and reaches all of us exactly where we are in our own struggles and joys.
God's Servant Job tells the story of Gods faithful servant Job in verse. This beautifully illustrated book explains foundational theology for younger children as it points to a glorious Redeemer.
With a new introduction by Michael Marqusee.
Sensitive to both literary form and theological content, Derek Kidner introduces Proverbs, Job and Ecclesiastes, explaining their basic character and internal structure. He also summarizes and evaluates the wealth of modern criticism focused on each book. Looking at all three books together, Kidner shows how their many voices compare, contrast and ultimately give a unified view of life.
Habel selects the method, materials to be covered, and scholars to be cited, in his humbling task of writing a commentary on such a classic work as The Book of Job--a text that is complex and unclear at many points. (Biblical Studies)
Job is perhaps the most difficult to understand of all books in the Bible. While a cursory reading of the text seems to relay a simple story of a righteous man whose love for God was tested through life's most difficult of challenges and rewarded for his faith through those trials, a closer reading of Job presents something far more complex and challenging. The majority of the text is a work of poetry that authors and artists through the centuries have recognized as being one of--if not the--greatest poem of the ancient world. In Re-reading Job: Understanding the Ancient World's Greatest Poem, author Michael Austin shows how most readers have largely misunderstood this important work of scripture and provides insights that enable us to re-read Job in a drastically new way. In doing so, he shows that the story of Job is far more than that simple story of faith, trials, and blessings that we have all come to know, but is instead a subversive and complex work of scripture meant to inspire readers to rethink all that they thought they knew about God.
In his brilliant new translation of one of the Bibles most cherished and powerful books, Alter captures the simplicity, physicality, and coiled rhythmic power of the Hebrew, restoring the remarkable eloquence of these ancient poems.
In his New York Times bestseller Steal Like an Artist, Austin Kleon showed readers how to unlock their creativity by “stealing” from the community of other movers and shakers. Now, in an even more forward-thinking and necessary book, he shows how to take that critical next step on a creative journey—getting known. Show Your Work! is about why generosity trumps genius. It’s about getting findable, about using the network instead of wasting time “networking.” It’s not self-promotion, it’s self-discovery—let others into your process, then let them steal from you. Filled with illustrations, quotes, stories, and examples, Show Your Work! offers ten transformative rules for being open, generous, brave, productive. In chapters such as You Don’t Have to Be a Genius; Share Something Small Every Day; and Stick Around, Kleon creates a user’s manual for embracing the communal nature of creativity— what he calls the “ecology of talent.” From broader life lessons about work (you can’t find your voice if you don’t use it) to the etiquette of sharing—and the dangers of oversharing—to the practicalities of Internet life (build a good domain name; give credit when credit is due), it’s an inspiring manifesto for succeeding as any kind of artist or entrepreneur in the digital age.
For over a thousand years translators have attempted to find the perfect English voice for The Book of Job. That challenge has attracted a broad spectrum of men and women, ranging from a member of parliament to a beggar, from a Kentish wool merchant to the Earl of Winchilsea, from the first woman to translate a book of the Bible to the Metropolitan of Canada, from a chronologer of the City of London to the secretary for the American Continental Congress, and from the Roman Catholic Archbishop of Philadelphia to a British officer of the Raj. In accessible, lively prose, The Books of Job begins by exploring the ways these men and women have used their translations of Job for everything from royalist apologetics to revolutionary polemics, from orthodox endorsements of traditional beliefs to highly heterodox speculations, and from feminist theories to idiosyncratic metrical experiments. While celebrating the conversation that these translators have with each other and their original sources, the first section places their work in particular moments of political, literary, and theological history. The second section offers a composite translation from fifty of these versions to provide as wide a variety of voices and styles as possible. The very breadth and creativity of these remarkable translations show how eclectic, compelling, and paradoxical the colloquy on Job has been. In the last section, a bibliography of translations through 1900, each author’s interpretation of one unremarkable but ambiguous verse offers a basis for tracing the English Job from Aelfric, Coverdale, and the Geneva Bible to Elizabeth Smith, Rabbi Isaac Leeser, and Noah Webster.