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This reconstruction of the anonymous and untitled ancient church order that was formerly imagined to have been the Apostolic Tradition of Hippolytus is distinctive from other modern editions of it in two ways. First, it draws on an early Ethiopic translation of the missing original Greek text that was only published in full as recently as 2011 by Alessandro Bausi and, except where there is a surviving passage in Greek, employs it exclusively to fill in the gaps in the incomplete early Latin version, rather than the much later Coptic, Arabic, and Ethiopic translations that had to be used prior to that. This has resulted in some significantly different readings. Secondly, it displays what are judged to have been successive chronological layers within the church order in a more visual manner by the use of distinctive typefaces for each of these strata from the second century to the early part of the fourth century, and it accompanies the translation with explanatory notes designed to help the newcomer understand better the evolution of the text
The publication in 2011 of a new Ethiopic text of the Apostolic Tradition changed much of what scholars had previously concluded about the text and character of this ancient church order. In addition to providing more reliable readings where the Latin version was missing, this publication confirmed what had only been conjecture and disproved other theories. As a result, earlier commentaries are now out of date, and this volume aims to furnish a replacement that will meet the needs of the beginner and scholar alike, especially in attempting to distinguish the successive chronological layers of which the document is composed.
Eucharistic Origins was published a number of years ago. This revised edition continues to incorporate the work of the latest liturgical scholars in establishing that the earliest Christian celebrations arose out of varied forms of their ritual meals, and not out of the Last Supper. The custom of centering Christian practice in ritual meals seems to have lasted for about one hundred and fifty years before it began to be replaced by morning meetings at which the sacrament was distributed, and subsequently by a complete celebration of the Eucharist. It is here, in the third and fourth centuries, and not in the distant Jewish past, that the forms of the classical eucharistic prayers emerged and developed. The most important of these are presented in full, and their theology discussed.
Apostolic Tradition, as this text is best known, was identified in the early twentieth century as the work of Hippolytus, a Christian leader from third-century Rome. The text provides liturgical information of great antiquity, and as such has been massively influential on liturgical study and reform, especially in Western churches. The second edition of this crucial liturgical document continues Fr Stewart's influential work of re-evaluating the evolution of church hierarchy in the early Church. In addition, this new edition is the first to incorporate a recently discovered Ethiopic manuscript, which in many cases has helped to clarify ambiguities in the text.
In his groundbreaking work, "On the Apostolic Preaching," Saint Irenaeus, the influential 2nd-century bishop of Lyons, presents a compelling and comprehensive defense of Christian doctrine. As one of the earliest and most prominent theologians of the early Church, Irenaeus seeks to establish a clear understanding of the apostolic tradition and its significance in the face of growing heresies. Through a meticulous examination of Scripture and a deep understanding of the teachings handed down by the apostles, Irenaeus articulates the fundamental tenets of the Christian faith. He explores the nature of God, the role of Christ in salvation history, and the unity of the Old and New Testaments. With great clarity and conviction, Irenaeus demonstrates the continuity between the prophetic writings and the gospel message, emphasizing the fulfillment of God's plan through Jesus Christ. "On the Apostolic Preaching" stands as a timeless testament to the enduring truth of the Christian message and the importance of preserving the apostolic tradition. Irenaeus's work not only refutes the claims of heretical movements but also provides a solid foundation for Christian theology that continues to shape the Church to this day. This essential text offers invaluable insights for scholars, theologians, and all those seeking a deeper understanding of the roots of Christian faith.
"Apostolic tradition was written in Greek, but only a few fragments are still extant in that language. Apostolic tradition is however extant in a number of translations and versions. The translation in this book is therefore a translation of translations"--Introd. Includes bibliographical references (p. 207-214) and indexes.