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In a city with a long history of high social barriers and forbidding aristocratic preserves, Philadelphia Jews, in the last half of the twentieth century, became a force to reckon with in the cultural, political and economic life of the region. From the poor neighborhoods of original immigrant settlement, in South and West Philadelphia, Jews have made, as Murray Friedman recounts, the move from "outsiders" to "insiders" in Philadelphia life. Essays by a diverse range of contributors tell the story of this transformation in many spheres of life, both in and out of the Jewish community: from sports, politics, political alliances with other minority groups, to the significant debate between Zionists and anti-Zionists during and immediately after the war.In this new edition, Friedman takes the history of Philadelphia Jewish life to the close of the twentieth century, and looks back on how Jews have shaped-and have been shaped by-Philadelphia and its long immigrant history. Author note: Murray Friedman is Middle-Atlantic Regional Director of the American Jewish Committee and Director of the Myer and Rosaline Feinstein Center for American Jewish History at Temple University. He is the author or editor of numerous books, including, most recently (with Albert D. Chernin), A Second Exodus: The American Movement to Free Soviet Jews.
Over the last 350 years, two million Jews emigrated to America from eastern & central Europe & from the Caribbean. Once settled as Americans, they created new Jewish religious, cultural, & charitable assoc. that fit the American experience. When Britain took the port of Phila. & territory around the Delaware River from Holland in 1664, it promised ¿liberty of conscience in church discipline¿ to settlers. From then on, Jewish traders could travel & live freely in PA. Contents of this study: Exploring Freedom: Jews in Colonial PA; Reshaping Jewish Life in Antebellum PA: Dividing & Uniting; Immigration & the Growth of Reform; 1880-1900: Immigration from Eastern Europe Increases; Shifting Crises: PA Jewry Before & After WW2; PA Population Table; & Glossary. Ill.
An anthology that explores religious and social revival in American Judaism in the 19th century
In a detailed study of life and politics in Philadelphia between the 1930s and the 1950s, James Wolfinger demonstrates how racial tensions in working-class neighborhoods and job sites shaped the contours of mid-twentieth-century liberal and conservative politics. As racial divisions fractured the working class, he argues, Republican leaders exploited these racial fissures to reposition their party as the champion of ordinary white citizens besieged by black demands and overwhelmed by liberal government orders. By analyzing Philadelphia's workplaces and neighborhoods, Wolfinger shows the ways in which politics played out on the personal level. People's experiences in their jobs and homes, he argues, fundamentally shaped how they thought about the crucial political issues of the day, including the New Deal and its relationship to the American people, the meaning of World War II in a country with an imperfect democracy, and the growth of the suburbs in the 1950s. As Wolfinger demonstrates, internal fractures in New Deal liberalism, the roots of modern conservatism, and the politics of race were all deeply intertwined. Their interplay highlights how the Republican Party reinvented itself in the mid-twentieth century by using race-based politics to destroy the Democrats' fledgling multiracial alliance while simultaneously building a coalition of its own.
What is there of Jewish interest to see in Bombay? In Casablanca? Where are the kosher restaurants in Seattle? How did the Jewish community in Hong Kong originate? The Jewish Traveler: Hadassah Magazine's Guide to the World's Jewish Communities and Sights provides this information and much more.
Though their involvements were national, and international, as well as local, their major contributions were made in Philadelphia and southern New Jersey. The Philadelphia Fels left a heritage of good works and social activism by pioneering in civic, fund-raising, educational, and progressive Jewish and secular movements."--BOOK JACKET.
Historians have long debated whether the mid-nineteenth century American synagogue was transplanted from Central Europe or represented an indigenous phenomenon. Alternatives to Assimilation examines the Reform movement in American Judaism from 1840 to 1930 in an attempt to settle this issue. Alan Silverstein describes the emergence of organizational innovations such as youth groups, sisterhoods, brotherhoods, a professionalized rabbinate, a rabbinical college, and a national congregational body as evidence of Jews responding uniquely to American culture, in a fashion parallel to innovations in American Protestant churches. Silverstein places the developments he traces within the context of American religious and cultural history. He notes the shifting roles of American women, children, and ethnic groups as well as America's changing receptivity to trans-Atlantic cultural influences. He also utilizes census records, as well as congregational and national archives, in synthesizing a view of the Reform movement from its local temples and nationwide organizations. By offering a viable response to American culture's rampant secularization and to its pressure on Jews to relinquish their distinctive traditions and commitments, the Reform movement also inspired emerging Conservative and Orthodox Jewish movements to offer their own constituents tangible institutional alternatives to assimilation.
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From award-winning journalist Stephen Fried comes a vividly intimate portrait of American Judaism today in which faith, family, and community are explored through the dramatic life of a landmark congregation as it seeks to replace its legendary retiring rabbi—and reinvent itself for the next generation. The New Rabbi The center of this compelling chronicle is Har Zion Temple on Philadelphia’s Main Line, which for the last seventy-five years has been one of the largest and most influential congregations in America. For thirty years Rabbi Gerald Wolpe has been its spiritual leader, a brilliant sermonizer of wide renown--but now he has announced his retirement. It is the start of a remarkable nationwide search process largely unknown to the lay world--and of much more. For at this dramatic moment Wolpe agrees to give extraordinary access to Fried, inviting him--and the reader—into the intense personal and professional life of the clergy and the complex behind-the-scenes life of a major Conservative congregation. These riveting pages bring us a unique view of Judaism in practice: from Har Zion’s strong-willed leaders and influential families to the young bar and bat mitzvahs just beginning their Jewish lives; from the three-days-a-year synagogue goers to the hard core of devout attendees. We are touched by their times of joy and times of grief, intrigued by congregational politics, moved by the search for faith. We witness the conflicts between generations about issues of belief, observance, and the pressures of secular life. We meet Wolpe’s vigorous-minded ailing wife and his sons, one of whom has become a celebrity rabbi in Los Angeles. And we follow the author’s own moving search for meaning as he reconnects with the religion of his youth. We also have a front-row seat at the usually clandestine process of choosing a new rabbi, as what was expected to be a simple one-year search for Rabbi Wolpe’s successor extends to two years and then three. Dozens of résumés are rejected, a parade of prospects come to interview, the chosen successor changes his mind at the last minute, and a confrontation erupts between the synagogue and the New York–based Conservative rabbis’ “union” that governs the process. As the time comes for Wolpe to depart, a venerated house of worship is being torn apart. And thrust onto the pulpit is Wolpe’s young assistant, Rabbi Jacob Herber, in his first job out of rabbinical school, facing the nearly impossible situation of taking over despite being technically ineligible for the position--and finding himself on trial with the congregation and at odds with his mentor. Rich in anecdote and scenes of wonderful immediacy, this is a riveting book about the search for personal faith, about the tension between secular concerns and ancient tradition in affluent America, and about what Wolpe himself has called “the retail business of religion.” Stephen Fried brings all these elements to vivid life with the passion and energy of a superbly gifted storyteller.