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This is the shocking truth: Jesus was a zealot who wanted to be King of Israel. The apostles and disciples were members of his family, by blood and by marriage, and they went on to wage a war against Rome. Far from converting, Saul, the false apostle, remained malicious and vindictive to the end. Saul invented Christianity, borrowing the rituals of a pagan religion, Mithraism. The gospels are a deliberately scrambled version of Jewish zealot propaganda with characters, who were Jewish warriors, stolen and subverted by Christian writers.
How should Christians respond to terrorism and terrorists in their midst? Terrorism is a global problem, and no society on earth faces it alone. The mainly Christian society of Kenya has suffered more than most as it attempts to counter the threat of al-Shabaab. Some pastors have asked for permission to carry guns. Many Christians support government military action, while others recommend pacifist stances, and strive for dialogue and reconciliation with the Muslim community. In this book, ten Kenyan Christian thinkers and practitioners share their experiences and insights. A response section from seven others, including a Kenyan Muslim scholar, enrich the discussion.
What does the most infamous criminal proceeding in history--the trial of Jesus of Nazareth--have to tell us about capital punishment in the United States? Jesus Christ was a prisoner on death row. If that statement surprises you, consider this fact: of all the roles that Jesus played--preacher, teacher, healer, mentor, friend--none features as prominently in the gospels as this one, a criminal indicted and convicted of a capital offense. Now consider another fact: the arrest, trial, and execution of Jesus bear remarkable similarities to the American criminal justice system, especially in capital cases. From the use of paid informants to the conflicting testimony of witnesses to the denial of clemency, the elements in the story of Jesus' trial mirror the most common components in capital cases today. Finally, consider a question: How might we see capital punishment in this country differently if we realized that the system used to condemn the Son of God to death so closely resembles the system we use in capital cases today? Should the experience of Jesus' trial, conviction, and execution give us pause as we take similar steps to place individuals on death row today? These are the questions posed by this surprising, challenging, and enlightening book
Completely revised and updated, this new edition of Terror in the Mind of God incorporates the events of September 11, 2001 into Mark Juergensmeyer's landmark study of religious terrorism. Juergensmeyer explores the 1993 World Trade Center explosion, Hamas suicide bombings, the Tokyo subway nerve gas attack, and the killing of abortion clinic doctors in the United States. His personal interviews with 1993 World Trade Center bomber Mahmud Abouhalima, Christian Right activist Mike Bray, Hamas leaders Sheik Yassin and Abdul Azis Rantisi, and Sikh political leader Simranjit Singh Mann, among others, take us into the mindset of those who perpetrate and support violence in the name of religion.
Jon Sobrino's latest book takes its starting point from tragedy and violence: a devastating earthquake in El Salvador, the terrorist attacks of September 11, and the subsequent bombing of Afghanistan. The topic of suffering and death has traditionally raised questions about the nature and existence of God. But for Sobrino the primary question is addressed to ourselves: Who are we human beings? What does it mean to be human in a world of inequality, injustice, and barbarism? In examining the cruelty of history from the standpoint of the victims, Sobrino finds a challenge not just to find meaning, but to answer a call to personal conversion, structural change, compassion, and solidarity. Ultimately, Christian faith finds hope in the cross--a cross borne not only by Christ, but by Romero, Gandhi, Martin Luther King, Jr., and the poor: "Because of that hope, no matter how hard it is to live through catastrophes, terrorism and barbarity, we cannot rule out the possibility of resurrection."
For four years, Jessica Stern interviewed extremist members of three religions around the world: Christians, Jews, and Muslims. Traveling extensively—to refugee camps in Lebanon, to religious schools in Pakistan, to prisons in Amman, Asqelon, and Pensacola—she discovered that the Islamic jihadi in the mountains of Pakistan and the Christian fundamentalist bomber in Oklahoma have much in common. Based on her vast research, Stern lucidly explains how terrorist organizations are formed by opportunistic leaders who—using religion as both motivation and justification—recruit the disenfranchised. She depicts how moral fervor is transformed into sophisticated organizations that strive for money, power, and attention. Jessica Stern's extensive interaction with the faces behind the terror provide unprecedented insight into acts of inexplicable horror, and enable her to suggest how terrorism can most effectively be countered. A crucial book on terrorism, Terror in the Name of God is a brilliant and thought-provoking work.
A former member of the Islamic jihad recounts his early life in a terror training camp, his travels through the Middle East pursuing Umma, his conversion to Christianity, and his thoughts on the dangers of radical Islam.
Proposes that the Middle East and the Islamic faith--rather than Europe and Christianity--will initiate the End of Times, discussing the connections between the Bible, current world events, the Koran, and the Antichrist.
Spiritual Terrorism is about theimpact of fear-based religion on people's lives who have been spiritually abused by a negative conception of God through eternal hell-fire preaching and teaching. The doctrine of eternal punishment in literal fire is at the heart of many forms of spiritual abuse and all forms of spiritual terrorism which is the most extreme form of spiritual abuse. This book effectively explains the symbolic use of fire in the Holy Bible and other Holy Books. The common misunderstanding of the metaphorical usage of fire is the primary cause of spiritual terrorism. Dr. Purcell clarifies the confusion over the Christian doctrine of salvation by grace and judgment which is based on the deeds of lifegood or bad. This allows readers to grasp the liberating truth that people are totally free to live their lives but are also totally accountable, at the end of life, for how they have lived their lives. God will ultimately teach universal empathy and bring about perfect justice for all without violating anyone's free will. Spiritual abuse has the potential to affect all stages of life: in the womb, childhood, youth, young adults, older adults, end of life, and bereavement after the deaths of loved ones. Spiritual abuse may also affect all areas of life: marriage/divorce, emotional/mental/physical abuse, medical treatment or refusal of such treatment for self and children, and domestic and international terrorism. All major world religions are addressed: Judeo/Christianity, Islam, and the Eastern ReligionsBuddhism and Hinduism. Included as well are Native American Beliefs. There is a theme running through all major religions of God's unconditional love, amazing grace, infinite mercy, perfect justice, and a universal homecoming.