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Elected Council Members: Citizens, City Dwellers, and Property Owners -- Yussuf Ziya al-Khalidi, the Founding Mayor -- At the Heart of Municipal Action: The Defense of Public Space -- Urbanites All? Public Health, Leisure, and Municipal Finances -- 6. The Wild Revolutionary Days of 1908 -- What Time Was It in Jerusalem? -- The Wild Days of August 1908: Jerusalem's Forgotten Revolution -- Unexpected Fracture Lines -- New Vectors of Lively Public Opinion -- Underneath Communities, Classes? -- 7. Intersecting Identities -- Albert Antébi, Levantine Urbanite -- An "Arab Awakening" in the Chaos of Battle -- Jerusalem and the Parochialism of the "People of the Holy Land"--Jerusalem, the Thrice-Holy City, and the Municipium -- Conclusion: The Bifurcation of Time -- The Bird People -- Ben-Yehuda, the Outsider -- Toward a Shared History -- Notes -- Bibliography -- Index
This remarkable portrayal of Jerusalem has become a favorite of many readers interested in this city's dramatic past. Through a collection of firsthand accounts, we see Jerusalem as it appeared through the centuries to a fascinating variety of observers--Jews, Christians, Muslims, and secularists, from pilgrim to warrior to merchant. F. E. Peters skillfully unites these moving eyewitness statements in an immensely readable narrative commentary. Originally published in 1985. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
This book surveys the various landscapes portrayed by the different New Testament authors and draw these together into an overall biblical theology of the ancient city of Jerusalem..
The Holy City begins with a review of the place of Jerusalem in the three Abrahamic religions: Judaism, Christianity, and Islam. Each of these is, in some way, an heir and reinterpreted of the religion of ancient Israel. This book proves the place of Jerusalem according to the religious traditions of ancient Israel as preserved in the Old Testament and some early Jewish texts.
Jerusalem is a deeply divided city. Famously, the Old City has Muslim, Armenian, Jewish and Christian quarters - all separate and at often at loggerheads. The Jewish and Palestinian (Christian and Muslim) populations lead completely separate lives with different schools, shops, taxi companies, languages and newspapers. How has the city become so hopelessly divided and will it always be so? Is there a solution possible and what has been the fate of earlier attempts to reconcile the different communities? Bernard Wasserstein examines the often unhappy history of the Holy City - one of the most contentious places in the world.
Krista has trained her entire life to follow in her father's footsteps. For generations, her family has carried the sacred duty to protect the royal line of Arlanda from Kuel, the dark fallen god, a responsibility bestowed on her bloodline when the Mighty Ones named her ancestor Champion of the Sword. After her father's death, Krista, disguised as a boy, ventures alone into the world for the first time. Her mind is set on fulfilling her family's legacy, leading her directly to the castle of Arlanda. Swept into a whirlwind of training and politics, Krista struggles to keep her true identity a secret while proving her capabilities as a warrior-and trying not to fall for the prince she is sworn to protect. But Kuel could be anywhere, could be anyone, and the threats against the royal family are growing with every passing day. Krista knows that this battle will end with her, for better or worse. But she has one advantage-the evil one thinks she is already dead.
Jerusalem’s formal political borders reveal neither the dynamics of power in the city nor the underlying factors that make an agreement between Israel and the Palestinians so difficult. The lines delineating Israeli authority are frequently different from those delineating segregated housing or areas of uneven service provision or parallel national electoral districts of competing educational jurisdictions. In particular, the city’s large number of holy sites and restricted religious compounds create enclaves that continually threaten to undermine the Israeli state’s authority and control over the city. This lack of congruity between political control and the actual spatial organization and everyday use of the city leaves many areas of occupied East Jerusalem in a kind of twilight zone where citizenship, property rights, and the enforcement of the rule of law are ambiguously applied. Michael Dumper plots a history of Jerusalem that examines this intersecting and multileveled matrix and in so doing is able to portray the constraints on Israeli control over the city and the resilience of Palestinian enclaves after forty-five years of Israeli occupation. Adding to this complex mix is the role of numerous external influences—religious, political, financial, and cultural—so that the city is also a crucible for broader contestation. While the Palestinians may not return to their previous preeminence in the city, neither will Israel be able to assert a total and irreversible dominance. His conclusion is that the city will not only have to be shared, but that the sharing will be based upon these many borders and the interplay between history, geography, and religion.
On a cold winter morning in January of 1851, a small group of people approached the monumental façade of an ancient rock-cut burial cave located north of the Old City of Jerusalem. The team, consisting of two Europeans and a number of local workers, was led by Louis-Félicien Caignart de Saulcy—descendant of a noble Flemish family who later was to become a distinguished member of the French parliament. As an amateur archaeologist and a devout Catholic, de Saulcy was attracted to the Holy Land and Jerusalem in particular and was obsessed by his desire to uncover some tangible evidence for the city’s glorious past. However, unlike numerous other European pilgrims, researchers and adventurers before him, de Saulcy was determined to expose the evidence by physically excavating ancient sites. His first object of investigation constitutes one of the most attractive and mysterious monumental burial caves within the vicinity of the Old City, from then onward to be referred to as the “Tomb of the Kings” (Kubur al-Muluk). By conducting an archaeological investigation, de Saulcy tried to prove that this complex represented no less than the monumental sepulcher of the biblical Davidic Dynasty. His brief exploration of the burial complex in 1851 led to the discovery of several ancient artifacts, including sizeable marble fragments of one or several sarcophagi. It would take him another 13 years to raise the funds for a more comprehensive investigation of the site. On November 17, 1863, de Saulcy returned to Jerusalem with a larger team to initiate what would later be referred to as the first archaeological excavation to be conducted in the city.—(from the “Preface”) In 2006, some two dozen contemporary archaeologists and historians met at Brown University, in Providence RI, to present papers and illustrations marking the 150th anniversary of modern archaeological exploration of the Holy City. The papers from that conference are published here, presented in 5 major sections: (1) The History of Research, (2) From Early Humans to the Iron Age, (3) The Roman Period, (4) The Byzantine Period, and (5) The Early Islamic and Medieval Periods. The volume is heavily illustrated with materials from historical archives as well as from contemporary excavations. It provides a helpful and informative introduction to the history of the various national and religious organizations that have sponsored excavations in the Holy Land and Jerusalem in particular, as well as a summary of the current status of excavations in Jerusalem.
Adrian Boas's combined use of historical and archaeological evidence together with first-hand accounts written by visiting pilgrims results in a multi-faceted perspective on Crusader Jerusalem. Generously illustrated, this book will serve both as a scholarly account of this city's archaeology and history, and a useful guide for the interested reader to a city at the centre of international and religious interest and conflict today.