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Jerusalem is a deeply divided city. Famously, the Old City has Muslim, Armenian, Jewish and Christian quarters - all separate and at often at loggerheads. The Jewish and Palestinian (Christian and Muslim) populations lead completely separate lives with different schools, shops, taxi companies, languages and newspapers. How has the city become so hopelessly divided and will it always be so? Is there a solution possible and what has been the fate of earlier attempts to reconcile the different communities? Bernard Wasserstein examines the often unhappy history of the Holy City - one of the most contentious places in the world.
It has been the home to priests and prostitutes, poets and spies. It has been the stage for an improbable flirtation between an Israeli girl and a Palestinian boy living on opposite sides of the barbed wire that separated enemy nations. It has even been the scene of an unsolved international murder. This one-time shepherd's path between Jerusalem and Bethlehem has been a dividing line for decades. Arab families called it "al Mantiqa Haram." Jewish residents knew it as "shetach hefker." In both languages, in both Israel and Jordan, it meant the same thing: "the Forbidden Area." Peacekeepers that monitored the steep fault line dubbed it "Barbed Wire Alley." To folks on either side of the border, it was the same thing: A dangerous no-man's land separating warring nations and feuding cultures in the Middle East. The barbed wire came down in 1967. But it was soon supplanted by evermore formidable cultural, emotional and political barriers separating Arab and Jew. For nearly two decades, coils of barbed wire ran right down the middle of what became Assael Street, marking the fissure between Israeli-controlled West Jerusalem and Jordanian-controlled East Jerusalem. In a beautiful narrative, Dion Nissenbaum's A Street Divided offers a more intimate look at one road at the heart of the conflict, where inches really do matter.
An ethnographic tapestry of personal and institutional narratives about Jerusalem’s social history. Overlooking the Border: Narratives of Divided Jerusalemby Dana Hercbergs continues the dialogue surrounding the social history of Jerusalem. The book’s starting point is the border that separated the city between Jordan and Israel in 1948–1967, a lesser-known but significant period for cultural representations of Jerusalem. Based on ethnographic fieldwork, the book juxtaposes Israeli and Palestinian personal narratives about the past with contemporary museum exhibits, street plaques, tourism, and real estate projects that are reshaping the city since the decline of the peace process and the second intifada. What emerges is a portrayal of Jerusalem both as a local place with unique rhythms and topography and as a setting for national imaginaries and agendas with their attendant political and social tensions. As sites of memory, Jerusalem’s homes, streets, and natural areas form the setting for emotionally charged narratives about belonging and rights to place. Recollections of local customs and lifeways in the mid-twentieth century coalesce around residents’ desire for stability amid periods of war, dispossession, and relocation—intertwining the mythical with the mundane. Hercbergs begins by taking the reader to the historically Arab neighborhoods of West Jerusalem, whose streets are a battleground for competing historical narratives about the Israeli-Arab War of 1948. She goes on to explore the connections and tensions between Mizrahi Jews and Palestinians living across the border from one another in Musrara, a neighborhood straddling West and East Jerusalem. The author rounds out the monograph with a semiotic analysis of contemporary tourism and architectural ventures that are entrenching ethno-national separation in the post-Oslo period. These rhetorical expressions illuminate what it means to be a Jerusalemite in the context of the city’s fraught history. Overlooking the Border examines the social and geographic significance of borders for residents’ sense of self, place, and community, and for representations of the city both locally and abroad. It is certain to be of value to scholars and advanced undergraduate and graduate students of Middle Eastern studies, history, urban ethnography, and Israeli and Jewish studies.
Traces the background to the history of the Armistice Regime, established in 1947 to combat the fighting between Jews and Arabs in Jerusalem. The author details the Armistice Commission, which governed its application and the many in-built problems that thwarted their proper functioning.
“Powerful. . . . beautifully written . . . . There is much to admire . . . especially Mr. Halevi’s skill at getting inside the hearts and minds of these seven men” —Ethan Bronner, New York Times Following the lives of seven young members from the 55th Paratroopers Reserve Brigade, the unit responsible for restoring Jewish sovereignty to Jerusalem during the 1967 Six Day War, acclaimed journalist Yossi Klein Halevi reveals how this band of brothers played pivotal roles in shaping Israel’s destiny long after their historic victory. While they worked together to reunite their country in 1967, these men harbored drastically different visions for Israel’s future. One emerges at the forefront of the religious settlement movement, while another is instrumental in the 2005 unilateral withdrawal from Gaza. One becomes a driving force in the growth of Israel’s capitalist economy, while another ardently defends the socialist kibbutzim. One is a leading peace activist, while another helps create an anti-Zionist terror underground in Damascus. Featuring eight pages of black-and-white photos and maps, Like Dreamers is a nuanced, in-depth look at these diverse men and the conflicting beliefs that have helped to define modern Israel and the Middle East. “A beautifully written and sometimes heartbreaking account of these men, their families, and their nation.” —Booklist, starred review “Halevi's book is executed with imagination, narrative drive, and, above all, deep empathy for a wide variety of Israelis, and the result is a must-read for anyone with an interest in contemporary Israel and the Israeli-Palestinian conflict. —Publishers Weekly, starred review “Mr. Halevi’s masterly book brings us into [the] . . . debate and the lives of those who live it.” —Elliott Abrams, Wall Street Journal
Jerusalem has for centuries been known as the spiritual center for the three largest monotheistic religions: Judaism, Christianity and Islam. Yet Jerusalem’s other-worldly transcendence is far from the daily reality of Jerusalem, a city bombarded by conflict. The battle over who owns and controls Jerusalem is intensely disputed on a global basis. Few cities rival Jerusalem in how its divisions are expressed in the political sphere and in ordinary everyday life. Jerusalem: The Spatial Politics of a Divided Metropolis is about this constellation of competing on-the-ground interests: the endless set of claims, struggles, and debates over the land, neighborhoods, and communities that make up Jerusalem. Spatial politics explain the motivations and organizing around the battle for Jerusalem and illustrate how space is a weapon in the Jerusalem struggle. These are the windows to the world of the Israel-Palestine conflict. Based on ninety interviews, years of fieldwork, and numerous Jerusalem experiences, this book depicts the groups living in Jerusalem, their roles in the conflict, and their connections to Jerusalem's development. Written for students, scholars, and those seeking to demystify the Jerusalem labyrinth, this book shows how religion, ideology, nationalism, and power underlie patterns of urban development, inequality, and conflict.
In Jerusalem, Israeli and Jordanian militias patrolled a fortified, impassable Green Line from 1948 until 1967. In Nicosia, two walls and a buffer zone have segregated Turkish and Greek Cypriots since 1963. In Belfast, "peaceline" barricades have separated working-class Catholics and Protestants since 1969. In Beirut, civil war from 1974 until 1990 turned a cosmopolitan city into a lethal patchwork of ethnic enclaves. In Mostar, the Croatian and Bosniak communities have occupied two autonomous sectors since 1993. These cities were not destined for partition by their social or political histories. They were partitioned by politicians, citizens, and engineers according to limited information, short-range plans, and often dubious motives. How did it happen? How can it be avoided? Divided Cities explores the logic of violent urban partition along ethnic lines—when it occurs, who supports it, what it costs, and why seemingly healthy cities succumb to it. Planning and conservation experts Jon Calame and Esther Charlesworth offer a warning beacon to a growing class of cities torn apart by ethnic rivals. Field-based investigations in Beirut, Belfast, Jerusalem, Mostar, and Nicosia are coupled with scholarly research to illuminate the history of urban dividing lines, the social impacts of physical partition, and the assorted professional responses to "self-imposed apartheid." Through interviews with people on both sides of a divide—residents, politicians, taxi drivers, built-environment professionals, cultural critics, and journalists—they compare the evolution of each urban partition along with its social impacts. The patterns that emerge support an assertion that division is a gradual, predictable, and avoidable occurrence that ultimately impedes intercommunal cooperation. With the voices of divided-city residents, updated partition maps, and previously unpublished photographs, Divided Cities illuminates the enormous costs of physical segregation.
It covers the construction of institutional complexes, the introduction of significant changes in Jerusalem's administration, the creation of new planning frameworks, the planning of new settlements around the city, the concentration of large tracts of agricultural land by Jerusalem's Arab effendis, and the development of the Arab and Jewish villages in the rural hinterland."--BOOK JACKET.
NEW YORK TIMES BESTSELLER * How has a small nation of 9 million people, forced to fight for its existence and security since its founding and riven by ethnic, religious, and economic divides, proven resistant to so many of the societal ills plaguing other wealthy democracies? Why do Israelis have among the world’s highest life expectancies and lowest rates of “deaths of despair” from suicide and substance abuse? Why is Israel’s population young and growing while all other wealthy democracies are aging and shrinking? How can it be that Israel, according to a United Nations ranking, is the fourth happiest nation in the world? Why do Israelis tend to look to the future with hope, optimism, and purpose while the rest of the West struggles with an epidemic of loneliness, teen depression, and social decline? Dan Senor and Saul Singer, the writers behind the international bestseller Start-Up Nation, have long been students of the global innovation race. But as they spent time with Israel’s entrepreneurs and political leaders, soldiers and students, scientists and activists, ultra-Orthodox Jews, Tel Aviv techies, and Israeli Arabs, they realized that they had missed what really sets Israel apart. Moving from military commanders integrating at-risk youth and people who are neurodiverse into national service, to high performing companies making space for working parents, from dreamers and innovators launching a duct-taped spacecraft to the moon, to bringing better health solutions to people around the world, The Genius of Israel tells the story of a diverse people and society built around the values of service, solidarity, and belonging. Widely admired for having the world’s highest density of high-tech start-ups, Israel’s greatest innovation may not be a technology at all, but Israeli society itself. Understanding how a country facing so many challenges can be among the happiest provides surprising insights into how we can confront the crisis of community, human connectedness, and purpose in modern life. Bold, timely, and insightful, Senor and Singer’s latest work shines an important light on the impressive innovative distinctions of Israeli society—and what other communities and countries can learn.
An advocate for Palestinian human rights offers an insider's view of the Israeli peace movement, drawing on anecdotes, interviews, and letters to raise awareness about the sufferings of political prisoners, the state's increasing tolerance of apartheid-like discrimination, and the growing movement of Israelis who refuse to participate in anti-Palestinian activities.