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Ferment is the correct word by which to characterize current Jeremiah studies, a deep and broad stirring that relies on previous scholarship but that seeks to move beyond that scholarship in bold and new ways. This collection of fine essays not only reflects that ferment but in important ways contributes to it and advances the discussion. Most broadly, the current discussion seeks to move beyond the historical-critical categories of Sigmund Mowinckel and Bernhard Duhm and the classic formulation of three sources, A, B, and C. In Jeremiah as in other parts of biblical scholarship, the new questions concern the inadequacy of historical-critical readings of a positivistic kind and the prospect of synchronic readings, either through ideological analysis that seeks to show that ideology shapes the book, or through canonical readings that find a large theological intentionality to the whole of the book. It turns out, perforce, that ideological and canonical readings are closely twinned in their judgment about the literature. This present collection, which includes both new voices and some of the established major players in the discussion, merits important attention." From the preface, by Walter Brueggemann
Thompson's study on the Book of Jeremiah is part of The New International Commentary on the Old Testament. Like its companion series on the New Testament, this commentary devotes considerable care to achieving a balance between technical information and homiletic-devotional interpretation.
Jer Thorp’s analysis of the word “data” in 10,325 New York Times stories written between 1984 and 2018 shows a distinct trend: among the words most closely associated with “data,” we find not only its classic companions “information” and “digital,” but also a variety of new neighbors—from “scandal” and “misinformation” to “ethics,” “friends,” and “play.” To live in data in the twenty-first century is to be incessantly extracted from, classified and categorized, statisti-fied, sold, and surveilled. Data—our data—is mined and processed for profit, power, and political gain. In Living in Data, Thorp asks a crucial question of our time: How do we stop passively inhabiting data, and instead become active citizens of it? Threading a data story through hippo attacks, glaciers, and school gymnasiums, around colossal rice piles, and over active minefields, Living in Data reminds us that the future of data is still wide open, that there are ways to transcend facts and figures and to find more visceral ways to engage with data, that there are always new stories to be told about how data can be used. Punctuated with Thorp's original and informative illustrations, Living in Data not only redefines what data is, but reimagines who gets to speak its language and how to use its power to create a more just and democratic future. Timely and inspiring, Living in Data gives us a much-needed path forward.
In Ancient Hebrew Periodization and the Language of the Book of Jeremiah, Aaron Hornkohl defends the diachronic approach to Biblical Hebrew and the linguistic dating of biblical texts. Applying the standard methodologies to the Masoretic version of the biblical book of Jeremiah, he seeks to date the work on the basis of its linguistic profile, determining that, though composite, Jeremiah is likely a product of the transitional time between the First and Second Temple Periods. Hornkohl also contributes to unraveling Jeremiah’s complicated literary development, arguing on the basis of language that its 'short edition', as reflected in the book’s Old Greek translation, predates that 'supplementary material' preserved in the Masoretic edition but unparalleled in the Greek. Nevertheless, he concludes that neither is written in Late Biblical Hebrew proper.
Explores the interpretive history of the Book of Jeremiah, and highlights the various ways it has influenced the cultures in which it was read Jeremiah Through the Centuries explores the reception history of the sixth century B.C.E. prophet, providing original commentary on the texts and traditions that continue to deeply impact readers by exemplifying the spiritual struggle of the faithful. Focusing on the Book of Jeremiah, the text presents an original theory about the effects of Jeremiah on the developing idea of the self in Western history and culture, particularly over the last 400 years, in a wide range of liturgical, political, artistic, literary, and cultural contexts. The book guides readers through various interpretations of Jeremiah’s poetry and prose, discussing the profound influence that Jeremiah and Western culturehave had on each other through the centuries. Significant texts from every chapter of Jeremiah are presented in a chronological narrative as both conversation and debate—enabling readers to encounter the prophet in the text of the Bible, in previous interpretations, and in the context of their own lives. Throughout the text, the receptions reflect historical contexts and highlight the ways they shaped specific receptions of Jeremiah. This book: Illustrates how the Book of Jeremiah was adapted by readers to face new challenges, both in the past and present Includes examples of Jeremiah in social satire, Islamic tradition, political debate, and religious controversy Provides a detailed introduction that traces Jeremiah’s influence on events and traditions Offers insights into both celebrated texts and lesser-known passages that are relevant to contemporary readers Features numerous, previously unpublished, illustrations, demonstrating the influence of Jeremiah on traditions in Western art Featuring engaging narrative and expert commentary, Jeremiah Through the Centuries is ideal for students, teachers, and general readers with interest in theology and biblical studies, Judaic studies, ancient literature, cultural criticism, reception history of the Bible, and the history of Western civilization.
This book lists all the words and variant word forms of the original Hebrew-Aramaic Old Testament text or Tanakh (Jewish Bible) with their respective instances of occurrences in the entire text body of the Hebrew Old Testament. It also includes references to biblical book names, chapters and verses. The relevant text corpus of this word concordance is based upon scholarly respected text editions like the Westminster Leningrad Codex. Since text concordances of original texts in original biblical languages are hard to find this book tries to fill a part of that gap.
The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction—covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography—a helpful resource containing the most important works that pertain to each particular pericope. Translation—the author’s own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes—the author’s notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting—a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment—verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation—brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography—occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.
This commentary illumines Jer 26-52 through historical, literary, feminist, and postcolonial analysis. Ideologies of subjugation and resistance are entangled in the Jeremiah traditions. The reader is guided through narratives of extreme violence, portrayals of iconic allies and adversaries, and complex gestures of scribal resilience. Judah's cultural trauma is refracted through prose that mimics Neo-Babylonian colonizing ideology, dramatic scenes of survival, and poetry alight with the desire for vengeance against enemies. The commentary's historical and literary arguments are enriched by insights from archaeology, feminist translation theory, and queer studies.