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Though fascinated with the land of their tradition’s birth, virtually no Japanese Buddhists visited the Indian subcontinent before the nineteenth century. In the richly illustrated Seeking Śākyamuni, Richard M. Jaffe reveals the experiences of the first Japanese Buddhists who traveled to South Asia in search of Buddhist knowledge beginning in 1873. Analyzing the impact of these voyages on Japanese conceptions of Buddhism, he argues that South Asia developed into a pivotal nexus for the development of twentieth-century Japanese Buddhism. Jaffe shows that Japan’s growing economic ties to the subcontinent following World War I fostered even more Japanese pilgrimage and study at Buddhism’s foundational sites. Tracking the Japanese travelers who returned home, as well as South Asians who visited Japan, Jaffe describes how the resulting flows of knowledge, personal connections, linguistic expertise, and material artifacts of South and Southeast Asian Buddhism instantiated the growing popular consciousness of Buddhism as a pan-Asian tradition—in the heart of Japan.
"There is hardly any book equal to Ways of Thinking of Eastern Peoples in terms of its thorough and systematic presentation of the intricate thought patterns of Asian peoples. The book not only is an essential reference for the student of Asian culture, but also for students of philosophy, religion, anthropology, and art, as it is an excellent source for aiding the student in gaining a deeper understanding of each facet of Oriental thought." --Isshi Yamada, Northwestern University "The clearest discussion and analysis of these complex subjects that I have found. My advanced undergraduate students find this work to be 'stimulating', 'challenging' and comprehensible.' The organization of the text enhances the usefulness of this volume, but it is the high quality of the scholarship that makes Ways of Thinking a most valuable addition to Asian studies and to the academic training of upper division students." --Ann B. Radwan, University of North Florida "I find Ways of thinking a most provocative source for exploring with my students certain basic themes in Eastern religion and culture. Used carefully, it is a most stimulating and effective source for tapping Eastern 'ways' at a fundamental level of inquiry." --Wilbur M. Fridell, University of California, Santa Barbara
How does an extended stay in Japan influence Indian migrants’ sense of their identity as they adapt to a country very different from their own? The number of Indians in Japan is increasing. The links between Japan and India go back a long way in history, and the intricacy of their cultures is one of the many factors they have in common. Japanese culture and customs are among the most distinctive and complex in the world, and it is often difficult for foreigners to get used to them. Wadhwa focuses on the Indian Diaspora in Tokyo, analysing their lives there by drawing on a wealth of interviews and extensive participant observation. She examines their lifestyles, fears, problems, relations and expectations as foreigners in Tokyo and their efforts to create a 'home away from home' in Japan. This book will be of great interest to anthropologists and sociologists concerned with the impact of migration on diaspora communities, especially those focused on Japan, India or both.
This study traces the origins of the Indian National Army in the imagination of Iwaichi Fujiwara, a young Japanese intelligence officer, and the relationship between the Imperial Japanese Army and the Indian National Army as it evolved under the leadership of Bengali revolutionary, Subhas Chandra Bose. The study is unique in its use of Japanese archival sources for analysis of the relationship between Japanese policy formulation and the Indian independence movement in its military phase.
A tour of the Far East, narrated by the world's preeminent mythologist
"This book addresses a fundamental question - the universality of human nature ... Drawing upon work with patients and therapists in both India and Japan, he describes the profound difference between the Western individualized self and the familial self so central to Asian culture ... Of particular value is Roland's sensitive treatment of the evolving identity of women in the two cultures, as well as his exploration of the deeply significant spiritual self, a topic that is largely neglected in Western theory and practice."--Choice.
Long plagued by poverty, India's recent economic growth has vaulted it into the ranks of the world's emerging powers, but what kind of power it wants to be remains a mystery. Our Time Has Come explains why India behaves the way it does, and the role it is likely to play globally as its prominence grows.
Comparing Asian Politics presents an invaluable comparative examination of politics and government in three Asian nations; India, China, and Japan. The author elucidates the links between politics and each nation's distinctive cultural and historical contexts and demonstrates the intermingling and grafting of Asian traditions with the influence of Western values and institutions. National identity, political cohesion, and socioeconomic change emerge as central to how politics has developed in each nation-state. Including new focus boxes on political and social issues and other important countries in Asia, this third edition provides insight into topics such as the significance of constitutions in the political process; the parliamentary system in Asia; the regionalization of politics and the importance of levels of government; the decay of one-party rule; the links between development and democratization; and the impact of globalization. This essential book not only illuminates the politics of India, China, and Japan in relation to one another, it also suggests to readers how their own experience of politics can be informed by understanding the politics and government of these three Asian nations.
"An ingenious new presentation of an old history."—Fiberarts The dazzling cloths presented here are the visual record of one of the great untold stories of Asian design history: the trade in Indian textiles to Southeast and East Asia. The chintzes made for export to Europe in the seventeenth and eighteenth centuries are now well known; but for over a thousand years Indian cloths were traded for the spices and forest and mineral wealth of the East by Asian, Arab, and European merchants. Universally in demand, the textiles were designed to suit specific markets: attire for royalty, diplomatic gifts, displays for festive occasions, and clothing for rites of passage and other ceremonies. Outstanding among them are the patterned cottons—the famous chintzes—and the tie-dyed silk patola, reserved for rulers and nobility.