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The Bristol doctor James Cowles Prichard (1786-1848) has enjoyed a glowing reputation. Late Victorians regarded him as the founder of British anthropology and, in the twentieth century, he has been considered as a precursor of Darwin. Nowadays his name is cited mainly in context of inquiries into the rise of racial theories. Prichard's own theoretical goal was simple: the son of Quaker parents, he attempted to establish that the Bible provided a correct account of the earliest history of humankind; above all it was his aim to prove once and for all the doctrine of monogenesis: the unitary origins of mankind. He single-handedly charted the waters of the pre-Victorian human sciences. Philology, anthropology, mythology, Biblical criticism, the philosophy of the human mind, comparative anatomy, physiology, and practical medicine - Prichard mastered subjects so diverse that his learning may be called truly universal. His views have often been misrepresented, however, and his opposition to racial thinking in particular has been underestimated. This book, the first study dedicated exclusively to Prichard, explores his notions of man's place in nature and puts them in the context of contemporary European learning.
The Bristol doctor James Cowles Prichard (1786-1848) has enjoyed a glowing reputation. Late Victorians regarded him as the founder of British anthropology and, in the twentieth century, he has been considered as a precursor of Darwin. Nowadays his name is cited mainly in context of inquiries into the rise of racial theories. Prichard's own theoretical goal was simple: the son of Quaker parents, he attempted to establish that the Bible provided a correct account of the earliest history of humankind; above all it was his aim to prove once and for all the doctrine of monogenesis: the unitary origins of mankind. He single-handedly charted the waters of the pre-Victorian human sciences. Philology, anthropology, mythology, Biblical criticism, the philosophy of the human mind, comparative anatomy, physiology, and practical medicine - Prichard mastered subjects so diverse that his learning may be called truly universal. His views have often been misrepresented, however, and his opposition to racial thinking in particular has been underestimated. This book, the first study dedicated exclusively to Prichard, explores his notions of man's place in nature and puts them in the context of contemporary European learning.
Anthropologie.
This the fourth edition, was expanded and enlarged from the 3rd Ed. of 1848, with beautiful hand coloured plates, with eight by George Catlin. Prichard directs his profound researches to the diverse physical aspects characterised in all of the races of humankind, concluding that all human races are of one species and family, a precursory opinion for all modern ethnology. Covered in this seminal work are Egyptians, Semites, Chinese, Indians, Africans, Abyssinians, Malaysians, Indigenous North Americans, Eskimos and so forth. This historically important work, Along with Prichard's research into the physical history of humankind, constituted the cornerstone of anthropology in England.
Victorian anthropology has been derided as an "armchair practice," distinct from the scientific discipline of the twentieth century. But the observational practices that characterized the study of human diversity developed from the established sciences of natural history, geography and medicine. Sera-Shriar argues that anthropology at this time went through a process of innovation which built on scientifically grounded observational study. Far from being an evolutionary dead end, nineteenth-century anthropology laid the foundations for the field-based science of anthropology today.
All but two of the 16 essays have been previously published, and Stocking (anthropology, U. of Chicago) wrote all of them in response to invitations to give a lecture, present a paper at a scholarly meeting, contribute to an edited volume, introduce a volume he edited, or respond to a specific moment of archival discovery. They meander through Boasian culturalism, British evolutionaries, institutions in national traditions, and mesocosmic reflections. Annotation copyrighted by Book News, Inc., Portland, OR
Science, Sexuality, and Race in the United States and Australia, 1780–1940, Revised Edition is a sociohistorical tour de force that examines the entwined formation of racial theory and sexual constructs within settler colonialism in the United States and Australia from the Age of Revolution to the Great Depression. Gregory D. Smithers historicizes the dissemination and application of scientific and social-scientific ideas within the process of nation building in two countries with large Indigenous populations and shows how intellectual constructs of race and sexuality were mobilized to subdue Aboriginal peoples. Building on the comparative settler-colonial and imperial histories that appeared after the book’s original publication, this completely revised edition includes two new chapters. In this singular contribution to the study of transnational and comparative settler colonialism, Smithers expands on recent scholarship to illuminate both the subject of the scientific study of race and sexuality and the national and interrelated histories of the United States and Australia.
In Christ across the Disciplines a group of distinguished scholars from across the theological spectrum explores the dynamic relationship between the Christian faith and the life of the mind. Although the essays in this volume are rooted in a rich understanding of the past, they focus primarily on how Christian students, teachers, and scholars might best meet the challenges of intellectual and cultural life in a global world. This book ranges widely over the broad terrain of contemporary academic and cultural life, covering such topics as the enormous growth of political activism in late twentieth-century evangelicalism, the dynamics of literature and faith in the African-American experience, the dramatic implications of globalization for those who profess Christ and practice the life of the mind, and more!
After years of discussion within the field of anthropology concerning how to properly engage with theology, a growing number of anthropologists now want to engage with theology as a counterpart in ethnographic dialogue. Theologically Engaged Anthropology focuses on the theological history of anthropology, illuminating deeply held theological assumptions that humans make about the nature of reality, and illustrating how these theological assumptions manifest themselves in society. This volume brings together leading anthropologists and theologians to consider what theology can contribute to cultural anthropology and ethnography. It provides anthropologists and theologians with a rationale and framework for using theology in anthropological research.