Download Free Jacques Ellul Book in PDF and EPUB Free Download. You can read online Jacques Ellul and write the review.

Jacques Ellul (1912-1994) was one of the world's last great polymaths and one of the most important Christian thinkers of his time, engaging the world with a simplicity, sincerity, courage, and passion that few have matched. However, Ellul is an often misunderstood thinker. As more than fifty books and over one thousand articles bear his name, embarking on a study of Ellul's thought can be daunting. This book provides an introduction to Ellul's life and work, analysing and assessing his thought across the most important themes of his scholarship. Readers will see that his remarkably broad field of vision, clarity of focus, and boldly prophetic voice make his work worth reading and considering, rereading and discussing.
Jacques Ellul (1912–1994) was Professor of the History and Sociology of Institutions at the University of Bordeaux. A sociologist, historian, and Protestant lay theologian, Ellul is primarily known for his writings on technology, propaganda, and Christian anarchism. He influenced a wide array of thinkers including Ivan Illich, William Stringfellow, Thomas Merton, Paul Virilio, and Neil Postman. In this book, Jacob Van Vleet and Jacob Marques Rollison guide readers through Ellul’s most influential theological and sociological writings. By understanding Ellul’s primary works, readers will be able to clearly grasp his social theory and theological ethics, profiting from his deep insight and prophetic wisdom.
As insightful and wise today as it was when originally published in 1954, Jacques Ellul's The Technological Society has become a classic in its field, laying the groundwork for all other studies of technology and society that have followed. Ellul offers a penetrating analysis of our technological civilization, showing how technology—which began innocuously enough as a servant of humankind—threatens to overthrow humanity itself in its ongoing creation of an environment that meets its own ends. No conversation about the dangers of technology and its unavoidable effects on society can begin without a careful reading of this book. "A magnificent book . . . He goes through one human activity after another and shows how it has been technicized, rendered efficient, and diminished in the process.”—Harper's “One of the most important books of the second half of the twentieth-century. In it, Jacques Ellul convincingly demonstrates that technology, which we continue to conceptualize as the servant of man, will overthrow everything that prevents the internal logic of its development, including humanity itself—unless we take necessary steps to move human society out of the environment that 'technique' is creating to meet its own needs.”—The Nation “A description of the way in which technology has become completely autonomous and is in the process of taking over the traditional values of every society without exception, subverting and suppressing these values to produce at last a monolithic world culture in which all non-technological difference and variety are mere appearance.”—Los Angeles Free Press
Pointing to the many contradictions between the Bible and the practice of the church, Jacques Ellul asserts in this provocative and stimulating book that what we today call Christianity is actually far removed from the revelation of God. Successive generations have reinterpreted Scripture and modeled it after their own cultures, thus moving society further from the truth of the original gospel. The church also perverted the gospel message, for instead of simply doing away with pagan practice and belief, it reconstituted the sacred, set up its own religious forms, and thus resacralized the world. Ellul develops several areas in which this perversion is most obvious, including the church's emphasis on moralism and its teaching in the political sphere. The heart of the problem, he says, is that we have not accepted the fact that Christianity is a scandal; we attempt to make it acceptable and easy--and thus pervert its true message. Ultimately, however, Ellul remains hopeful. For, in spite of all that has been done to subvert the message of God, the Holy Spirit continues to move in the world. Christianity, writes Ellul, never carries the day decisively against Christ.
Jacque Ellul blends politics, theology, history, and exposition in this analysis of the relationship between political anarchy and biblical faith. While he clarifies the views of each and how they can be related, his aim is not to proselytize either anarchists into Christianity or Christians into anarchy. On the one hand, suggests Ellul, anarchists need to understand that much of their criticism of Christianity applies only to the form of religion that developed, not to biblical faith. Christians, on the other hand, need to look at the biblical texts and not reject anarchy as a political option, for it seems closest to biblical thinking. After charting the background of his own interest in the subject, Ellul defines what he means by anarchy: the nonviolent repudiation of authority. He goes on to look at the Bible as the source of anarchy (in the sense of nondomination, not disorder), working through Old Testament history, Jesus' ministry, and finally the early church's view of power as reflected in the New Testament writings.
'The theme of Propaganda is quite simply. . . that when our new technology encompasses any culture or society, the result is propaganda. . . . Ellul has made many splendid contributions in this book.' -Robert R. Kirsch, The Los Angeles Times
“There has never been a book provoking more delirium, foolishness and irrational movements, without any relationship to Jesus Christ [than the Book of Revelation].” —Jacques Ellul, Introduction Known for his trenchant critique of modernity and of those Christians who celebrate their captivity to it, Ellul here cuts to the heart of the theological intention of the Book of Revelation, and thereby reveals the liberating gospel in all its offensiveness. Neither an exhaustive commentary nor a work of historical-exegetical analysis, Apocalypse is a provocative, independent interpretation. Ellul seeks to rescue Revelation from the reassuring and orthodox banality to which commentators often reduce it. The goal is to perceive the totality of the book in its movement and structure. “Architecture in movement” is the key to understanding Revelation’s puzzling but simple message. This edition also comes with a new foreword by Jacob Marques Rollison who provides an essential aid for guiding readers through Ellul’s thorough engagement with Revelation.
The Final Interviews Before Jacques Ellul Died Jacques Ellul on Politics, Technology, and Christianity is the best and most satisfying set of interviews ever carried out with Jacques Ellul and we are most fortunate to have this rich legacy of thought now available to a broader audience. Patrick Chastenet knew Ellul personally as well as intellectually. His questions display a rare balance of respect, boldness and insight that perhaps no one else could have achieved. Chastenet elicits Ellul's thoughts in Ellul's voice and refuses to edit or re-organize the text in any way that would diminish the realism and authenticity of the conversation. Chastenet truly takes the reader into Ellul's salon for a rare and wonderful experience. David W. Gill, President of the International Jacques Ellul Society Patrick Chastenet's interviews are a ""must read"" for anyone interested in Jacques Ellul or in issues pertaining to modern France. This book is full of important insights into an impressive range of issues, from technology and ecology to theology. Professor Joyce Hanks, University of Scranton Jacques Ellul (1912-1994) was Professor of the History of Institutions at the University of Bordeaux, France, from the end of World War II until his retirement in 1980. He is best known for his brilliant, path-finding analysis of our world in The Technological Society (original French edition, 1954) and many other writings, such as The Technological System, The Technological Bluff, and The Political Illusion. Ellul was also a powerful lay voice for a renewed and reformed Christian theology and ethics. Many of his Christian writings, such as Presence of the Kingdom, Living Faith, and Hope in Time of Abandonment continue to challenge and inspire. For more information, visit www.ellul.org, the web site of the International Jacques Ellul Society. Patrick Troude-Chastenet is Professor of Political Science at the University of Poitiers. He studied with Professor Ellul at the Institute for Political Studies, University of Bordeaux, 1974-76. He is author of an introduction to Ellul's thought, Lire Ellul: Introduction a l'oeuvre socio-politique de Jacques Ellul (1992) and editor of two anthologies on Ellul's thought: Sur Jacques Ellul: Un penseur de notre temps (1994) and a forthcoming collection from the international colloquium at Poitiers, October 2004, entitled Jacques Ellul: Libre examen d'une pensee sans frontieres. Chastenet is the founding president of L'Association Internationale Jacques Ellul (www.jacques-ellul.org) and founding editor of the annual Cahiers Jacques Ellul. The interviews in the present volume were conducted over a fourteen-year period, 1981-1994, and were originally published as Entretiens avec Jacques Ellul (1994).
This volume rethinks the work of Jacques Ellul (1912-1994) on the centenary of his birth, by presenting an overview of the current debates based on Ellul's insights. As one of the most significant twentieth-century thinkers about technology, Ellul was among the first thinkers to realize the importance of topics such as globalization, terrorism, communication technologies and ecology, and study them from a technological perspective. The book is divided into three sections. The first discusses Ellul’s diagnosis of modern society, and addresses the reception of his work on the technological society, the notion of efficiency, the process of symbolization/de-symbolization, and ecology. The second analyzes communicational and cultural problems, as well as threats and trends in early twenty-first century societies. Many of the issues Ellul saw as crucial – such as energy, propaganda, applied life sciences and communication – continue to be so. In fact they have grown exponentially, on a global scale, producing new forms of risk. Essays in the final section examine the duality of reason and revelation. They pursue an understanding of Ellul in terms of the depth of experience and the traditions of human knowledge, which is to say, on the one hand, the experience of the human being as contained in the rationalist, sociological and philosophical traditions. On the other hand there are the transcendent roots of human existence, as well as “revealed knowledge,” in the mystical and religious traditions. The meeting of these two traditions enables us to look at Ellul’s work as a whole, but above all it opens up a space for examining religious life in the technological society.