Download Free Jacob And Joseph Judaisms Architects And Birth Of The Ego Ideal Book in PDF and EPUB Free Download. You can read online Jacob And Joseph Judaisms Architects And Birth Of The Ego Ideal and write the review.

Three seminal father-son stories, operatic in scale, endure in Western civilization. The first is Oedipus, the son who believed a prophecy that he would kill his father and bed his mother, who believed a seer more than in himself. Freud found this a central tale for a child’s development and life course. The second, Abraham’s near-sacrifice of Isaac, halted by God’s hand, set a standard for man’s belief in a God who demands child sacrifice, comes to the brink, then abjures. This leaves the son with inhibitions, wordless. Third is the Christ story, which begins with a man who believes he is God’s son, and ends with a man who realizes plaintively that he is forgotten by his God/father. The son advances (what he believes) are his father’s beliefs. This book explores a fourth father-son story, that of Jacob and Joseph, offering an alternative path. The son, chosen by his father, advances the father’s wishes; the son unites an unruly, fractious, impulsive tribe of brothers to foster a people that can become a nation. This myth is colored in pastels, has subtleties, and is sung in softer registers. The son furthers his father’s dreams, and neither is destroyed. To explore this softer myth, as in dream interpretation, this book carefully listens to the Hebrew words and their permutations to understand the inner worlds of Jacob and Joseph. It details the first evidence of the Ego Ideal, a psychic structure that softens the demanding Superego, and highlights the implications for Joseph as a leader and for the endurance of the Jewish people. The book explores the implications of this father-son pair for contemporary life.
How did we develop our current views of inner life? Psychic Mimesis From Bible and Homer to the Present: Inner Life Over Time reaches back to Biblical and Homeric times, then sweeps across over two millennia of Western literature to answer this question. We discover that while there are discrete contributions from different eras/cultures about inner life—volition, ego ideal, superego, development as a journey, relatedness, even the fact of innerness—there are also at least three trends that have endured from the beginning of our literature and continue as ostinatos beneath each theme and variation of development. These are emotions and our need to conceal and reveal secrets and attachment that is our ability to explore from a secure base. This book takes us through the journey of discovery to arrive at our twenty-first century sense of self and inner life. We follow Auerbach’s text, Mimesis, as a guide through the literature, but add surprises such as Maimonides’ Guide to the perplexed or Rousseau’s Confessions to arrive at the sense that while there are particularities to eras and cultures, there is also something universal that resonates with us and endures.
The Secret Symmetry of Maimonides and Freud presents the parallels between The Guide of the Perplexed and The Interpretation of Dreams, considering how Maimonides might be perceived as anticipating Freud’s much later work. The Secret Symmetry of Maimonides and Freud suggests that humankind has secrets to hide and does so by using common mechanisms and embedding revealing hints for the benefit of the true reader. Using a psychoanalytic approach in tandem with literary criticism and an in-depth assessment of Judaica, Szajnberg demonstrates the similarities between these two towering Jewish intellectual pillars. Using concepts of esoteric literature from the Torah and later texts, this book analyses their ideas on concealing and revealing to gain a renewed perspective on Freud’s view of dreams. Throughout, Szajnberg articulates the challenges of reading translated works and how we can address the pitfalls in such translations. The book is a vital read for psychoanalysts in training and practice, as well as those interested in Judaica, the history of ideas, and early medieval studies.
Meïr Aaron Goldschmidt and the Poetics of Jewish Fiction presents a bold new reading of one of Denmark’s greatest writers of the nineteenth century, situating him, first and foremost, as a Jewish artist. Offering an alternative to the nationalistic discourse so prevalent in the scholarship, Gurley examines Goldschmidt’s relationship to the Hebrew Bible and later rabbinical traditions, such as the Talmud and the Midrash. At the same time, he shows that Goldschmidt’s midrashic style in a secular context predates certain narrative movements within Modern-ism that are usually associated with the twentieth century and especially Czech writer Franz Kafka. Goldschmidt was remarkable in his era, both as a writer who explored his peripheral identity in the mainstream of European culture and as a writer of the first truly Jewish bildungsroman. In this groundbreaking study of Goldschmidt’s narrative art, Gurley refashions his position in both the Danish and Jewish literary canons and introduces his extraordinary work to a wider, non-Scandinavian audience.
Drawing on a lifetime of study in both Middle Eastern culture and the Gospels, Kenneth E. Bailey compares the Old Testament saga of Jacob and the New Testament parable of the prodigal son, offering a fresh view of how Jesus interpreted Israel's past, his present, and their future.
Nathan A. Kurz charts the fraught relationship between Jewish internationalism and international rights protection in the second half of the twentieth century. For nearly a century, Jewish lawyers and advocacy groups in Western Europe and the United States had pioneered forms of international rights protection, tying the defense of Jews to norms and rules that aspired to curb the worst behavior of rapacious nation-states. In the wake of the Holocaust and the creation of the State of Israel, however, Jewish activists discovered they could no longer promote the same norms, laws and innovations without fear they could soon apply to the Jewish state. Using previously unexamined sources, Nathan Kurz examines the transformation of Jewish internationalism from an effort to constrain the power of nation-states to one focused on cementing Israel's legitimacy and its status as a haven for refugees from across the Jewish diaspora.
This investigation of Jewish spatial practices explores two groups of house symbols: ritual objects that are based on the iconology of the house, and metaphors that use the term in an ascriptive manner. The connections between architecture and gender, cultural, and Jewish studies, reveal insights into how space affects the production, maintenance and transformation of identity, as well as social interactions, gender constructions and concepts of belonging.
Revised version of the author's thesis (Ph.D.)--Baylor University, 2010.