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Called "a pioneer contribution" by Church History when it was first published in 1971, this volume has now been revised and enlarged by Vinson Synan to account for the incredible changes that have occurred in the church world in the last 25 years.
This is book four of a six volume series that focuses on the salvation experiences of the people called Nazarenes. This book covers the years 1895-1928. We examine every book of theology used in the Ministerial Course of Studies. We examine the hymnals used and songs sung during each period of Nazarene history. We listen to the testimonies of the people involved. We discuss the liturgy and worship patterns. We ask scores of “Crazy Good Questions” for discussions. The book includes hundreds of Scripture verses and references to over two hundred academic journals and articles on Nazarene theology.
Pentecostalism came to the South following the post–Civil War holiness revival, a northern-born crusade that emphasized sinlessness and religious empowerment. With the growth of southern Pentecostal denominations and the rise of new, affluent congregants, the movement slipped cautiously into the evangelical mainstream.
From its inception in the nineteenth century, the Wesleyan/Holiness religious tradition has offered an alternative construction of gender and supported the equality of the sexes. In Holy Boldness, Susie C. Stanley provides a comprehensive analysis of spiritual autobiographies by thirty-four American Wesleyan/Holiness women preachers, published between the mid-nineteenth and mid-twentieth centuries. While a few of these women, primarily African Americans, have been added to the canon of American women's autobiography, Stanley argues for the expansion of the canon to incorporate the majority of the women in her study. She reveals how these empowered women carried out public ministries on behalf of evangelism and social justice. The defining doctrine of the Wesleyan/Holiness tradition is the belief in sanctification, or experiencing a state of holiness. Stanley's analysis illuminates how the concept of the sanctified self inspired women to break out of the narrow confines of the traditional "women's sphere" and engage in public ministries, from preaching at camp meetings and revivals to ministering in prisons and tenements. Moreover, as a result of the Wesleyan/Holiness emphasis on experience as a valid source of theology, many women preachers turned to autobiography as a way to share their spiritual quest and religiously motivated activities with others. In such writings, these preachers focused on the events that shaped their spiritual growth and their calling to ministry, often giving only the barest details of their personal lives. Thus, Holy Boldness is not a collective biography of these women but rather an exploration of how sanctification influenced their evangelistic and social ministries. Using the tools of feminist theory and autobiographical analysis in addition to historical and theological interpretation, Stanley traces a trajectory of Christian women's autobiographies and introduces many previously unknown spiritual autobiographies that will expand our understanding of Christian spirituality in nineteenth- and twentieth-century America. The Author: Susie C. Stanley is professor of historical theology at Messiah College. She is the author of Feminist Pillar of Fire: The Life of Alma White.
This richly detailed biography examines the colorful life and preaching of evangelist John Lakin Brasher (1868-1971), effectively destroying old stereotypes that portrayed holiness folk as fanatical and uneducated. Relying primarily on Brasher's 25,000 manuscripts and on extensive sound recordings of his preaching and storytelling, J. Lawrence Brasher analyzes the dynamics of holiness religious experience and explores the beliefs, rituals, politics, cultural context, and folklore of the southern holiness movement.
Today the Church of the Nazarene faces issues that arise directly out of its past. For that reason, Past and Prospect argues that Nazarenes will be better equipped to face their future as a church armed by an understanding of their own history. Church historian Stan Ingersol examines issues that have characterized the Nazarene way of life during that denomination's first century, showing how the trajectory shaped by the church's founders has been altered through time by the shifting tides of Fundamentalism, mainstream Evangelicalism, global expansion, and the culture of affluence. He contends that current disagreements over polity, holiness, and worship are largely echoes and projections of tensions that have been present in the denomination since its very beginning. As the reader will discover, the common denominator running through these chapters is the prospect of rediscovering a relevant and useful past.