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The impressive record of Italian philosophical research since the end of Fascism thirty-two years ago is shown in many fields: esthetics, social and" personal ethics, history and sociology of philosophy, and magnificently, perhaps above all, in logic, foundations of mathematics and the philosophY, methodology, and intellectual history ofthe empirical sciences. To our pleasure, Maria Luisa Dalla Chiara of the University of Florence gladly agreed to assemble a 'sampler' of recent Italian logical and analytical work on the philosophical foundations of mathematics and physics, along with a number of historical studies of epistemological and mathematical concepts. The twenty-five essays that form this volume will, we expect, encourage English-reading philosophers and scientists to seek further works by these authors and by their teachers, colleagues, and students; and, we hope, to look for those other Italian currents of thought in the philosophy of science for which points of departure are not wholly analytic, and which also deserve study and recognition in the world wide philosophical community. Of course, Italy has long been related to that world community in scien titlc matters.
This volume is a serious attempt to open up the subject of European philosophy of science to real thought, and provide the structural basis for the interdisciplinary development of its specialist fields, but also to provoke reflection on the idea of ‘European philosophy of science’. This efforts should foster a contemporaneous reflection on what might be meant by philosophy of science in Europe and European philosophy of science, and how in fact awareness of it could assist philosophers interpret and motivate their research through a stronger collective identity. The overarching aim is to set the background for a collaborative project organising, systematising, and ultimately forging an identity for, European philosophy of science by creating research structures and developing research networks across Europe to promote its development.
The papers presented in this volume examine topics of central interest in contemporary philosophy of logic. They include reflections on the nature of logic and its relevance for philosophy today, and explore in depth developments in informal logic and the relation of informal to symbolic logic, mathematical metatheory and the limiting metatheorems, modal logic, many-valued logic, relevance and paraconsistent logic, free logics, extensional v. intensional logics, the logic of fiction, epistemic logic, formal logical and semantic paradoxes, the concept of truth, the formal theory of entailment, objectual and substitutional interpretation of the quantifiers, infinity and domain constraints, the Löwenheim-Skolem theorem and Skolem paradox, vagueness, modal realism v. actualism, counterfactuals and the logic of causation, applications of logic and mathematics to the physical sciences, logically possible worlds and counterpart semantics, and the legacy of Hilbert's program and logicism. The handbook is meant to be both a compendium of new work in symbolic logic and an authoritative resource for students and researchers, a book to be consulted for specific information about recent developments in logic and to be read with pleasure for its technical acumen and philosophical insights.- Written by leading logicians and philosophers- Comprehensive authoritative coverage of all major areas of contemporary research in symbolic logic- Clear, in-depth expositions of technical detail- Progressive organization from general considerations to informal to symbolic logic to nonclassical logics- Presents current work in symbolic logic within a unified framework- Accessible to students, engaging for experts and professionals- Insightful philosophical discussions of all aspects of logic- Useful bibliographies in every chapter
Boris Kuznetsov was a scientist among humanists, a philosopher among scientists, a historian for those who look to the future, an optimist in an age of sadness. He was steeped in classical European culture, from earliest times to the latest avant-garde, and he roamed through the ages, an inveterate time-traveller, chatting and arguing with Aristotle and Descartes, Heine and Dante, among many others. Kuznetsov was also, in his intelligent and thoughtful way, a Marxist scholar and a practical engineer, a patriotic Russian Jew of the first sixty years of the Soviet Union. Above all he meditated upon the revolutionary developments of the natural sciences, throughout history to be sure but particularly in his own time, the time of what he called 'non-classical science', and of his beloved and noblest hero, Albert Einstein. Kuznetsov was born in Dnepropetrovsk on October 5, 1903 (then Yekaterinoslav). By early years he had begun to teach, first in 1921 at an institute of mining engineering and then at other technological institutions. By 1933 he had received a scientific post within the Academy of Science of the U. S. S. R. , and then at the end of the Second World War he joined several colleagues at the new Institute of the History of Science and Technology. For more than 40 years he worked there until his death two years ago.
Lakatos: An Introduction provides a thorough overview of both Lakatos's thought and his place in twentieth century philosophy. It is an essential and insightful read for students and anyone interested in the philosophy of science.
This volume brings together a group of logic-minded philosophers and philosophically oriented logicians, mainly from Asia, to address a variety of logical and philosophical topics of current interest, offering a representative cross-section of the philosophical logic landscape in early 21st-century Asia. It surveys a variety of fields, including modal logic, epistemic logic, formal semantics, decidability and mereology. The book proposes new approaches and constructs more powerful frameworks, such as cover theory, an algebraic approach to cut-elimination, and a Boolean approach to causal discovery, to name but a few. Readers may find a wide range of applications of these original works in current research of philosophical logic, especially in the structural and conceptual analysis of some significant semantic properties and formal systems. The variety of topics and issues discussed here will appeal to readers from a broad spectrum of disciplines, ranging from mathematical/philosophical logic, computing science, cognitive science and artificial intelligence, to linguistics, game theory and beyond.
In tbis splendid collection of the articles and addresses of P. L. Kapitza, the author remarks on the insight of the 18th century Ukrainian philosopher Skovoroda who wrote: "We must be grateful to God that He created the world in such a way that everytbing simple is true, and everything compli cated is untrue. " At another place, Kapitza meditates on the roles played by instinct, imagination, audacity, experiment, and hard work in the develop ment of science, and for a moment seems to despair at understanding the dogged arguments of great scientists: "Einstein loved to refer to God when there was no more sensible argument!" With Academician Kapitza, there are reasoned arguments, plausible alter natives, humor and humane discipline, energy and patience, a skill for the practical, and transcendent clarity about what is at issue in theoretical practice as in engineering necessities. Kapitza has been physicist, engineer, research manager, teacher, humanist, and tbis book demonstrates that he is a wise interpreter of historical, philosophical, and social realities. He is also, in C. P. Snow's words, strong, brave, and good (Variety of Men, N. Y. 1966, p. 19). In this preface, we shall point to themes from Kapitza's interpretations of science and life. On scientific work. Good work is never done with someone else's hands. The separation of theory from experience, from experimental work, and from practice, above all harms theory itself.
The selected papers of this volume cover five main topics, namely ‘Certainty: The conceptual differential’; ‘(Un)Certainty as attitudinality’; ‘Dialogical exchange and speech acts’; ‘Onomasiology’; and ‘Applications in exegesis and religious discourse’. By examining the general theme of the communication of certainty and uncertainty from different scientific fields, theoretical approaches and perspectives, this compendium of state-of-the-art research papers provides both an interdisciplinary comparison of the latest investigations, methods and findings, and new advances and theoretical insights with a common focus on human communication.
Between Copernicus and Galileo is the story of Christoph Clavius, the Jesuit astronomer and teacher whose work helped set the standards by which Galileo's famous claims appeared so radical, and whose teachings guided the intellectual and scientific agenda of the Church in the central years of the Scientific Revolution. Though relatively unknown today, Clavius was enormously influential throughout Europe in the late sixteenth and early seventeenth centuries through his astronomy books—the standard texts used in many colleges and universities, and the tools with which Descartes, Gassendi, and Mersenne, among many others, learned their astronomy. James Lattis uses Clavius's own publications as well as archival materials to trace the central role Clavius played in integrating traditional Ptolemaic astronomy and Aristotelian natural philosophy into an orthodox cosmology. Although Clavius strongly resisted the new cosmologies of Copernicus and Tycho, Galileo's invention of the telescope ultimately eroded the Ptolemaic world view. By tracing Clavius's views from medieval cosmology the seventeenth century, Lattis illuminates the conceptual shift from Ptolemaic to Copernican astronomy and the social, intellectual, and theological impact of the Scientific Revolution.
Since the publication in 1896 of Andrew Dickson White's classic History of the Warfare of Science with Theology in Christendom, no comprehensive history of the subject has appeared in the English language. Although many twentieth-century historians have written on the relationship between Christianity and science, and in the process have called into question many of White's conclusions, the image of warfare lingers in the public mind. To provide an up-to-date alternative, based on the best available scholarship and written in nontechnical language, the editors of this volume have assembled an international group of distinguished historians. In eighteen essays prepared especially for this book, these authors cover the period from the early Christian church to the twentieth century, offering fresh appraisals of such encounters as the trial of Galileo, the formulation of the Newtonian worldview, the coming of Darwinism, and the ongoing controversies over "scientific creationism." They explore not only the impact of religion on science, but also the influence of science and religion. This landmark volume promises not only to silence the persistent rumors of war between Christianity and science, but also serve as the point of departure for new explorations of their relationship, Scholars and general readers alike will find it provocative and readable.