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Critical theorist Aronowitz (sociology, CUNY) contends that the centrality of cultural categories, as raised by the feminist, ecology, and racial freedom movements, among others, provides the crucial difference for the late industrial world, demanding a break from the dominant tendencies of Marxism to reduce causality to its economic features. Acidic paper. Paper edition (unseen), $14.95. Annotation copyrighted by Book News, Inc., Portland, OR
In Ernst Bloch’s Speculative Materialism: Ontology, Epistemology, Politics, Cat Moir offers a new interpretation of the philosophy of Ernst Bloch. The reception of Bloch’s work has seen him variously painted as a naïve realist, a romantic nature philosopher, a totalitarian thinker, and an irrationalist whose obscure literary style stands in for a lack of systematic rigour. Moir challenges these conceptions of Bloch by reconstructing the ontological, epistemological, and political dimensions of his speculative materialism. Through a close, historically contextualised reading of Bloch’s major work of ontology, Das Materialismusproblem, seine Geschichte und Substanz (The Materialism Problem, its History and Substance), Moir presents Bloch as one of the twentieth century’s most significant critical thinkers.
A Selection of Writings on Dialectical Materialism by Marx, Engels, Lenin, Trotsky, Plekhanov, and Luxemburg, and Alan Woods. Edited by John Peterson with an Introduction by Alan Woods. On the bicentennial of his birth, Karl Marx’s ideas are more relevant than ever. While he is perhaps best known for his writings on economics and history, anyone who wishes to have a fully rounded understanding of his method must strive to master dialectical materialism, which itself resulted from an assiduous study and critique of Hegel. Dialectical materialism is the logic of motion, development, and change. By embracing contradiction instead of trying to write it out of reality, dialectics allows Marxists to approach processes as they really are, not as we would like them to be. In this way we can understand and explain the essential class interests at stake in our fight against capitalist exploitation and oppression. At every decisive turning point in history, scientific socialists must go back to basics. Marxist theory represents the synthesized experience, historical memory, and guide to action of the working class. The Revolutionary Philosophy of Marxism aims to arm the new generation of revolutionary socialists with these essential ideas.
Marx and Whitehead boldly asks us to reconsider capitalism, not merely as an "economic system" but as a fundamentally self-destructive mode that, by its very nature and operation, undermines the cohesive fabric of human existence. Author Anne Fairchild Pomeroy asserts that it is impossible to appreciate fully the impact of Marx's critique of capitalism without understanding the philosophical system that underlies it. Alfred North Whitehead's work is used to forge a systematic link between process philosophy and dialectical materialism via the category of production. Whitehead's process thought brings Marx's philosophical vision into sharper focus. This union provides the grounds for Pomeroy's claim that the heart of Marx's critique of capitalism is fundamentally ontological, and that therefore the necessary condition for genuine human flourishing lies in overcoming the capitalist form of social relations.
To define the subject-matter of Marxist philosophy we must examine the range of questions it studies and find out what sets it apart from other sciences.Throughout the many centuries of the development of philosophy its subject-matter has changed constantly. At first it embraced all the knowledge accumulated at the time - knowledge of the world as a whole, of its separate objects and phenomena, the Earth, man, animals, minerals, etc. Then as production developed and scientific knowledge was accumulated, the particular sciences separated into such individual branches of knowledge as mechanics, physics, chemistry, geology, and history. The dozens of branches of sciences in existence today study the most diverse spheres of reality.The main subject-matter of Marxist philosophy is the solution of the fundamental philosophical question, the relation of consciousness to being. As we already know, all philosophical systems must answer this question, but the only completely scientific, correct , and consistent answer is furnished by Marxist philosophy.The philosophy of Marxism is called dialectical materialism. It materialist because in solving the fundamental question of philosophy it proceeds from the premise that matte and being are primary and consciousness is secondary. It recognizes the materiality and knowability of the world, and studies the world as it really is. Marxist philosophy is dialectical, because it examines the material world in constant motion, development and regeneration.
V. 1. Dialectics and method. -- v. 2. Materialism. -- v. 3. Epistemology, science, ideology. -- v.4. Social and political philosophy.
At first sight, Karl Marx and Ludwig Wittgenstein may well seem to be as different from each other as it is possible for the ideas of two major intellectuals to be. Despite this standard conception, however, a small number of scholars have long suggested that there are deeper philosophical commonalities between Marx and Wittgenstein. They have argued that, once grasped, these commonalities can radically change and enrich understanding both of Marxism and of Wittgensteinian philosophy. This book develops and extends this unorthodox view, emphasising the mutual enrichment that comes from bringing Marx's and Wittgenstein's ideas into dialogue with one another. Essential reading for all scholars and philosophers interested in the Marxist philosophy and the philosophy of Wittgenstein, this book will also be of vital interest to those studying and researching in the fields of social philosophy, political philosophy, philosophy of social science and political economy.
A masterful survey of the history of Marxist philosophy of science Sheehan retraces the development of a Marxist philosophy of science through detailed and highly readable accounts of the debates that shaped it. Skilfully deploying a large cast of characters, Sheehan shows how Marx and Engel’s ideas on the development and structure of natural science had a crucial impact on the work of early twentieth-century natural philosophers, historians of science, and natural scientists. With a new afterword by the author.
"Socialism is back and with it is a renewed interest in Marx's critique of capitalism. After the 2008 financial crash international book sales of Capital exploded for the first time in decades. In a world of rising income inequality, right-wing nationalisms, and global climate change, people are again looking to the father of modern socialism for answers. This book is written to help those returning to Marx today get answers to their pressing questions about the nature of wealth, ecological crisis, gender inequality, colonialism, migration, and the possibility of socialism. Marx, as always, remains our contemporary. This book also offers readers a new perspective on a several major ideas in Marx's work. It argues that Marx, contrary to convention, did not think history was deterministic or that reality could be reduced to classical materialism. Marx was not an anthropocentric humanist nor did he have a labor theory of value. The unique contribution of this book is that it begins with Marx's earliest and most neglected book on ancient naturalism in order to show its lasting methodological effect on his "process materialism" defined by the primacy of motion. This "kinetic Marxism," as I call it, offers us a new way to re-read Capital that bears directly on a number of contemporary issues. This also makes Marx in Motion the first book to offer a new materialist reading of Marx. The result of all this is a fresh new view on the important theories of primitive accumulation, metabolism, value, fetishism, dialectics, and the possibility of a kinetic communism for the 21st century"--
Kazimierz Kelles-Krauz was an extraordinary figure on the Polish political scene at the turn of the 20th century. A Marxist and patriot, academic and politician, Kelles-Krauz was most known for his efforts to reconcile the needs of the nation with international socialism. This volume, however, offers a selection of his writings centred on the history of ideas, published for the first time in English. Kelles-Krauz’s works, while Marxist at heart, linked ideas stemming from the concepts of German idealists, French positivists, as well as contemporary sociologists who offered a bridge between research on individuals and the workings of social systems. Kelles-Krauz, however, repeatedly transcended Marxist tenets, focusing on the construction of traditions, social norms, and the social role of art. This edited volume was first published in Polish as Kazimierz Kelles-Krauz: Marksizm a socjologia. Wybór pism by Wydawnictwa Uniwersytetu Warszawskiego in 2014. This current work has been revised and translated into English.