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In this controversial book, the authors show how the Roman-Jewish wars were precipitated partly by Jewish demographic and religious expansion and by conflict with the Greeks and their culture. They argue that the trauma and humiliation of defeat, stimulated Jewish cultural growth, particularly in Hebrew, during and after the wars. This culture was an implicit rejection of Graeco-Roman civilization and values in favour of a more exclusivist religious-cultural nationalism. This form of nationalism, though unique in the ancient world, anticipates more recent cultural-national movements of defeated peoples.
This is the first book to examine the causes, events and consequences of a major conflict in ancient Palestine, and assess the accounts of its star witness, Josephus. The Jewish war, culminating in the siege of Jerusalem and the destruction of the Temple, can be called the most significant event in Roman military history. The war demanded a massive concentration of forces and was the longest siege in the whole of the Imperial period. Lasting roughly five months it took four legions, twenty infantry cohorts, and eighteen thousand men supplied by four independent kings to affect a victory. In fact, the forces committed to the siege, were larger than those deployed for the invasion of Britain in AD 43. The Jewish revolt was not inspired by any ideological objection on the part of the Jews toward Rome, nor any Roman anti-Semitism: instead a variety of underlying causes helped spark the revolt including social tensions, the divisions amongst the ruling class, the rise of banditry and poor harvests, and, perhaps most significantly, the apocalyptic storm brewing over 1st century Palestine. All revolutions change history, whether they are successful or not, and the Jewish war against Rome in AD 66-73 was no exception - the ramifications were enormous and still have an impact on the world today. The revolt had a profound influence on the development of Judaism and Christianity. If this revolt had not occurred, two major religions would simply not exist, certainly not in their present forms. The other exceptional fact about the Jewish war is the extraordinary amount of information that has survived. For that we have to thank one man, Flavius Josephus, a Jew of Pharisaic origin and eyewitness to the events he describes. Born Joseph ben Mattiyahu, he held a command in Galilee during a pivotal stage of the revolt and was captured by the Romans. Eventually, through his skillful manipulation of events, he became a client and friend to the future Roman emperors, Vespasian and Titus and worked as a translatorand mediator during the fateful siege of Jerusalem. To the Jews, he became a traitor.
Venerated for millennia by three faiths, torn by irreconcilable conflict, conquered, rebuilt, and mourned for again and again, Jerusalem is a sacred city whose very sacredness has engendered terrible tragedy. In this fascinating volume, Karen Armstrong, author of the highly praised A History of God, traces the history of how Jews, Christians, and Muslims have all laid claim to Jerusalem as their holy place, and how three radically different concepts of holiness have shaped and scarred the city for thousands of years. Armstrong unfolds a complex story of spiritual upheaval and political transformation--from King David's capital to an administrative outpost of the Roman Empire, from the cosmopolitan city sanctified by Christ to the spiritual center conquered and glorified by Muslims, from the gleaming prize of European Crusaders to the bullet-ridden symbol of the present-day Arab-Israeli conflict. Written with grace and clarity, the product of years of meticulous research, Jerusalem combines the pageant of history with the profundity of searching spiritual analysis. Like Karen Armstrong's A History of God, Jerusalem is a book for the ages. BONUS: This edition contains an excerpt from Karen Armstrong's Twelve Steps to a Compassionate Life.
"This is the first commentary on the Gospel of Mark to systematically apply a multidisciplinary approach, called 'socio-literary method.' Myers integrates literary criticism, socio-historical exegesis, and political hermeneutics in his investigation of Mark--the oldest story of Jesus--as 'manifesto of radical discipleship'."--
The Understanding the Bible Commentary Series helps readers navigate the strange and sometimes intimidating literary terrain of the Bible. These accessible volumes break down the barriers between the ancient and modern worlds so that the power and meaning of the biblical texts become transparent to contemporary readers. The contributors tackle the task of interpretation using the full range of critical methodologies and practices, yet they do so as people of faith who hold the text in the highest regard. Pastors, teachers, and lay people alike will cherish the truth found in this commentary series.
Finny Philip inquires into Paul's initial thoughts on the Holy Spirit. Paul's conviction that he was called to be an apostle to the Gentiles and that God bestowed the Spirit upon the Gentiles apart from Torah obedience is the basis for any inquiry on this subject. Central to Philip's argument is Paul's conviction that God graciously endowed his Gentile converts with the gift of the Spirit, an understanding that is rooted primarily in his conversion experience and secondarily in his experience with and as a missionary of the Hellenistic community in Antioch. In examining the range of expectations of the Spirit that were present in both Hebrew scripture and in the wider Jewish literature, the author comes to the conclusion that such a concept is rare, and that it is usually the covenant community to which the promise of the Spirit is given. Furthermore, Paul's own pre-Christian convictions about the Spirit, a result of his own self-perception as a Pharisee and persecutor of the church, display continuity between his thought patterns and those of Second Temple Judaism. Paul's Damascus experience was an experience of the Spirit. His experience of the glory of God in the face of Jesus Christ (2 Cor. 3:1-4:6) provided him with the belief that there was now a new relationship with God, which was possible through the sphere of the Spirit. In addition, Paul was influenced by the Hellenists, whose theological beliefs included the perception of the church as the eschatological temple in which the Spirit of God is the manifest presence of God. It is in these notions that one may trace the origins of Paul's thoughts on the Holy Spirit.
This volume brings together groundbreaking essays that laid the foundations of several of Horsley's later works. The initial aims of these essays were, first, to ferret out evidence from our sources, primarily from the histories of Josephus, evidence for the lives of ordinary people living in Judean and Galilean villages. A second purpose was to explore as precisely as possible the fundamental conflictual division between the Roman, Herodian, and high priestly rulers in Palestine and the Judean and Galilean villagers they ruled. A third purpose was to explore more particularly how the popular and scribal opposition to the rulers was manifested in a remarkable diversity of movements and their leaders. And the fourth purpose, entailed in the first two, was to wriggle out from under some of the controlling constructs of New Testament/biblical studies that had been hiding the considerable complexity of the historical context. This was necessary even to begin to discern more precisely the fundamental political--economic--religious conflict between the rulers and the villagers manifested in a diversity of social movements attested in the sources.
While the first American edition of this book, published more than a decade ago, was a revised translation of the German book, Einführung in das Neue Testament, this second edition of the first volume of the Introduction to the New Testament is no longer dependent upon a previously published German work. The author hopes that for the student of the New Testament it is a useful introduction into the many complex aspects of the political, cultural, and religious developments that characterized the world in which early Christianity arose and by which the New Testament and other early Christian writings were shaped.
Investigate a relatively neglected but momentous period in Judean history Nadav Sharon closely examines a critical period in Judean history, which saw the end of the Hasmonean dynasty and the beginning of Roman domination of Judea leading up to the kingship of Herod (67-37 BCE). In this period renowned Roman figures such as Pompey the Great, Julius Caesar, Gaius Cassius (a conspirator against Caesar), and Mark Anthony, led the Roman Republic on the eve of its transformation into an Empire, each having his own dealings with—and holding sway over—Judea at different times. This volume explores the impact of the Roman conquest on the authors of the Dead Sea Scrolls, enhances the understanding of later Judean-Roman relations and the roots of the Great Revolt, and examines how this early period of Roman domination had on impact on later developments in Judean society and religion. Features: Part one dedicating to reconstructing Judean history from the death of Alexander to the reign of King Herod Part two examining the effects of Roman domination on Judean society Maps, illustrations, and appendices
Josephus and the History of the Greco-Roman Period comprises a series of essays on the Jewish historian Flavius Josephus and on the history of the Second Temple period by many of the best-known specialists in the field. The contributions are revised versions of papers delivered at an international colloquium in memory of Professor Morton Smith that was held at San Miniato, Italy, in November, 1992. The essays cover a broad range of historical and historiographical issues concerning the Seleucid, Hasmonean, Herodian, and Roman periods, for which the importance of Josephus — often our only extant source — can hardly be overestimated. Josephus' trustworthiness as a historian is newly investigated from various angles. Fresh light is thrown on philological, literary, geographical, archaeological, sociological, and religious questions. The book includes a critical evaluation of Morton Smith's scholarly achievement.