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The book covers Islamic Laws of inheritance and the U.S.and Canadian laws. Differences between the two bodies of laws are identified and solutions are presented. The book gives step by step instructions on how to prepare the Islamic Will and Last testament for Muslims in the U.S. and Canada.The book contains a lot of tables, figures, charts, worksheets and templates.A must for those who wish to write their own Islamic Will based on the Islamic and state laws without the help of a lawyer.
America’s leading religious scholar and public intellectual introduces lay readers to the Qur’an with a measured, powerful reading of the ancient text Garry Wills has spent a lifetime thinking and writing about Christianity. In What the Qur’an Meant, Wills invites readers to join him as he embarks on a timely and necessary reconsideration of the Qur’an, leading us through perplexing passages with insight and erudition. What does the Qur’an actually say about veiling women? Does it justify religious war? There was a time when ordinary Americans did not have to know much about Islam. That is no longer the case. We blundered into the longest war in our history without knowing basic facts about the Islamic civilization with which we were dealing. We are constantly fed false information about Islam—claims that it is essentially a religion of violence, that its sacred book is a handbook for terrorists. There is no way to assess these claims unless we have at least some knowledge of the Qur’an. In this book Wills, as a non-Muslim with an open mind, reads the Qur’an with sympathy but with rigor, trying to discover why other non-Muslims—such as Pope Francis—find it an inspiring book, worthy to guide people down through the centuries. There are many traditions that add to and distort and blunt the actual words of the text. What Wills does resembles the work of art restorers who clean away accumulated layers of dust to find the original meaning. He compares the Qur’an with other sacred books, the Old Testament and the New Testament, to show many parallels between them. There are also parallel difficulties of interpretation, which call for patient exploration—and which offer some thrills of discovery. What the Qur’an Meant is the opening of a conversation on one of the world’s most practiced religions.
This book covers all aspects of Shari'a succession and estate planning. Along with technical details of the Shari'a mawarith (laws of succession), the book includes practical case studies and calculations showing different potential inheritance outcomes.
Writing a will is a religious obligation on every capable person. It protects against many problems and conflicts that could arise after a person's death. This obligation is more emphasized in the West: Failing to write a well-founded will may result in the distribution of one's estate in discord with God, and may lead to losses for some of the rightful inheritors. Because of this, we have compiled: 1) Useful authentic information on writing wills, 2) Practical ready-to-fill will-forms, and 3) A brief overview of the Islamic law of inheritane.
The first anthropological collection that reveals patterns of male and female homosexuality in the Muslim World The dramatic impact of Islamic fundamentalism in recent years has skewed our image of Islamic history and culture. Stereotypes depict Islamic societies as economically backward, hyper-patriarchal, and fanatically religious. But in fact, the Islamic world encompasses a great diversity of cultures and a great deal of variation within those cultures in terms of gender roles and sexuality. The first collection on this topic from a historical and anthropological perspective, Homosexuality in the Muslim World reveals that patterns of male and female homosexuality have existed and often flourished within the Islamic world. Indeed, same-sex relations have, until quite recently, been much more tolerated under Islam than in the Christian West. Based on the latest theoretical perspectives in gender studies, feminism, and gay studies, Homosexuality in the Muslim World includes cultural and historical analyses of the entire Islamic world, not just the so-called Middle East. Essays show both age-stratified patterns of homosexuality, as revealed in the erotic and romantic poetry of medieval poets, and gender-based patterns, in which both men and women might, to varying degrees, choose to live as members of the opposite sex. The contributors draw on historical documents, literary texts, ethnographic observation and direct observation by both Muslim and non-Muslim authors to show the considerable diversity of Islamic societies and the existence of tolerated gender and sexual variances.
God Almighty has decreed that every soul will taste death, and no living thing can deny, avoid, or even delay this reality. In His infinite mercy and wisdom, the Almighty Creator has granted rights to each person, and in addition, He has imposed certain obligations for the disposition of their personal property and the execution of their affairs after death. These obligations preserve not only the rights of the deceased but also of the heirs. Therefore, this booklet describes the Islamic laws related to the will (al-wasiyyah), which are among the most important issues that Muslims must understand and implement, because they are relevant both during life and after death. Furthermore, the proper execution of these rules ensures that the deceased can fulfill any lapsed obligations and thus continue to receive blessings, rewards, and expiation even after leaving this world. Unfortunately, ignorance of these laws and the procedures decreed by God has led to misappropriation of property, violation of individual rights, and rancor and dispute within families. This occurs either because a Muslim is unaware of the process of preparing a will or is unaware of the personal freedoms and limitations imposed by Islam, or it is due to the ignorance of the heirs in executing the will. Therefore, this booklet seeks to educate Muslims about the Islamic will, detail the specific elements related to its contents and directives, provide instructions on how to properly create it, remove misconceptions, clarify challenging issues, and spread awareness of its importance.
Assisted reproductive technologies such as in vitro fertilization have provoked global controversy and ethical debate. This book provides a groundbreaking investigation into those debates in the Islamic Middle East, simultaneously documenting changing ideas of kinship and the evolving role of religious authority in the region through a combination of in-depth field research in Lebanon and an exhaustive survey of the Islamic legal literature. Lebanon, home to both Sunni and Shiite Muslim communities, provides a valuable site through which to explore the overall dynamism and diversity of global Islamic debate. As this book shows, Muslim perspectives focus on the moral propriety of such controversial procedures as the use of donor sperm and eggs as well as surrogacy arrangements, which are allowed by some authorities using surprising and innovative legal arguments. These arguments challenge common stereotypes of the rigidity and conservatism of Islamic law and compel us to question conventional contrasts between ‘liberal’ and Islamic notions of moral freedom, as well as the epistemological assumptions of anthropology’s own ‘new kinship studies’. This book will be essential reading for anyone interested in contemporary Islam and the impact of reproductive technology on the global social imaginary.
In The Politics of Islamic Law, Iza Hussin compares India, Malaya, and Egypt during the British colonial period in order to trace the making and transformation of the contemporary category of ‘Islamic law.’ She demonstrates that not only is Islamic law not the shari’ah, its present institutional forms, substantive content, symbolic vocabulary, and relationship to state and society—in short, its politics—are built upon foundations laid during the colonial encounter. Drawing on extensive archival work in English, Arabic, and Malay—from court records to colonial and local papers to private letters and visual material—Hussin offers a view of politics in the colonial period as an iterative series of negotiations between local and colonial powers in multiple locations. She shows how this resulted in a paradox, centralizing Islamic law at the same time that it limited its reach to family and ritual matters, and produced a transformation in the Muslim state, providing the frame within which Islam is articulated today, setting the agenda for ongoing legislation and policy, and defining the limits of change. Combining a genealogy of law with a political analysis of its institutional dynamics, this book offers an up-close look at the ways in which global transformations are realized at the local level.