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Islamic Radicalisation In India: Origin And Challenges Book in English by Arun Anand Two sets of developments have become quite visible over the last fewyears. While scores of activists belonging to Hindu organisations havebeen killed by radical Islamists; there Is also a growing clamour within a sectionof Indian Muslims to assert their religious identity aggressively and display itexplicitly. There are some crucial aspects of radicalisation of Muslims in India thatneed to be understood. First, unlike the western world, radicalisation in India ishappening not only in urban areas but also in far flung as well as remote ruralareas. The population in rural India needs to be watched and monitored moreclosely in this regard. Second, radicalisation in India has been ‘legitimised’ in thename of ‘protecting minority rights’ by many political parties for garneringMuslim votes. Their regressive stand on issues like hijab and silence on thekilling of Hindu activists by radical Islamists further perpetuates radicalisation.Third, as a society we are refusing to learn lessons from the past. Radicalisationof Muslims led to partition of India in 1947. It is time not to be like that pigeonwho closes eyes thinking the cat doesn't exist and ends getting eaten up.
"Issues relating to political Islam continue to present challenges to European foreign policies in the Middle East and North Africa. In this volume, European and regional experts analyse trends driving the radicalisation of political Islam as well as the contrary trend of de-radicalisation observed in some countries where Islamist parties have secured democratic political participation. The question underlying the book is whether the ED should engage more specifically with the 'moderate' Islamist parties, and at least recognise radical Islamist movements that achieve democratic electoral success and legitimacy, such as the Palestinian Hamas. Current EU policies are largely negative on both accounts. The conclusions of the book argue for a change in this stance, with a three-dimensional approach: a) to put pressure on incumbent regimes to abandon the repression of moderate Islamist movements, b) to influence the legal and political frameworks regulating social and political participation in a more open way and c) to engage in dialogue with non-violent opposition forces - both Islamist and non-Islamist. In the absence of such policies, the EU risks contributing to a re-radicalisation of movements that have become disillusioned with the failure of their political moderation to produce results." --Book Jacket.
This accessible and deeply informed book examines the threat that Islamic extremists pose to America and provides a balanced and nuanced discussion of the link between Iraq and the war on terror. Explaining the basics of Islam and guiding the reader through the intricacies of each significant fundamentalist group, the Palmers answer key questions: Who are the Muslim extremists and how do they fit within the broader context of the Islamic religion? What is their war plan and how do they operate? Who are their allies and what are their weaknesses? What is the experience of Israel, the Islamic world, and the United States in fighting Muslim extremists? How can they be defeated? The book includes detailed analyses of Hizbullah and the Muslim Brotherhood, Hamas, the Iraqi clones of Hizbullah, and the Islamic government in Turkey.
This volume presents the papers and summarizes the discussions of a workshop held in Goa, India, in January 2004, organized by the Indian National Institute of Advanced Science (NIAS) and the U.S. Committee on International Security and Arms Control (CISAC). During the workshop, Indian and U.S. experts examined the terrorist threat faced in both countries and elsewhere in the world, and explored opportunities for the U.S. and India to work together. Bringing together scientists and experts with common scientific and technical backgrounds from different cultures provided a unique opportunity to explore possible means of preventing or mitigating future terrorist attacks.
The events and aftermath of September 11, 2001, profoundly changed the course of history of the nation. They also brought the phenomenon known as terrorism to the forefront of the nation's consciousness. As it became thus focused, the limits of scientific understanding of terrorism and the capacity to develop policies to deal with it became even more evident. The objective of this report is to bring behavioral and social science perspectives to bear on the nature, determinants, and domestic responses to contemporary terrorism as a way of making theoretical and practical knowledge more adequate to the task. It also identifies areas of research priorities for the behavioral and social sciences.
Militant Islam provides a sociological framework for understanding the rise and character of recent Islamic militancy. It takes a systematic approach to the phenomenon and includes analysis of cases from around the world, comparisons with militancy in other religions, and their causes and consequences. The sociological concepts and theories examined in the book include those associated with social closure, social movements, nationalism, risk, fear and ‘de-civilising’. These are applied within three main themes; characteristics of militant Islam, multi-layered causes and the consequences of militancy, in particular Western reactions within the ‘war on terror’. Interrelationships between religious and secular behaviour, ‘terrorism’ and ‘counter-terrorism’, popular support and opposition are explored. Through the examination of examples from across Muslim societies and communities, the analysis challenges the popular tendency to concentrate upon ‘al-Qa’ida’ and the Middle East. This book will be of interest to students of Sociology, Political Science and International Relations, in particular those taking courses on Islam, religion, terrorism, political violence and related regional studies.
Jamaat-e-Islami Hind is the most influential Islamist organization in India today. Founded in 1941 by Syed Abul Ala Maududi with the aim of spreading Islamic values in the subcontinent, Jamaat and its young offshoot, the Student Islamic Movement of India or SIMI, have been watched closely by Indian security services since September 11. In particular, SIMI has been accused of being behind terrorist bombings. This book is the first in-depth examination of India's Jamaat-e-Islami and SIMI, exploring political Islam's complex relationship with democracy and providing a rare window into the Islamist trajectory in a Muslim-minority context. Irfan Ahmad conducted extensive ethnographic fieldwork at a school in the town of Aligarh, among student activists at Aligarh Muslim University, at a madrasa in Azamgarh, and during Jamaat's participation in elections in 2002. He deftly traces Jamaat's changing position in relation to India's secular democracy and the group's gradual ideological shift toward religious pluralism and tolerance. Ahmad demonstrates how the rise of militant Hindu nationalism since the 1980s--evident in the destruction of the Babri mosque and widespread violence against Muslims--led to SIMI's radicalization, its rejection of pluralism, and its call for jihad. Islamism and Democracy in India argues that when secular democracy is responsive to the traditions and aspirations of its Muslim citizens, Muslims in turn embrace pluralism and democracy. But when democracy becomes majoritarian and exclusionary, Muslims turn radical.