Download Free Islamic Jihad Book in PDF and EPUB Free Download. You can read online Islamic Jihad and write the review.

The attacks of September 11, 2001, changed the way the world looks at Islam. And rightfully so, according to M.A. Khan, a former Muslim who left the religion after realizing that it is based on forced conversion, imperialism, and slavery: the primary demands of Jihad, commanded by the Islamic God Allah. In this groundbreaking book, Khan demonstrates that Prophet Muhammad meticulously followed these misguided principles and established the ideal template of Islamic Jihad for his future followers to pursue, and that Muslims have been perpetuating the cardinal principles of Jihad ever since. Find out the true nature of Islam, particularly its doctrine of Jihad, and what it means to the modern world, and also learn about The core tenets of Islam and its history The propagation of Islam by force and other means Islamic propaganda Arab-Islamic imperialism Islamic slavery and slave-trade And much more! The commands of Allah are perpetual in nature, so are the actions of Prophet Muhammad. Jihad has been the way to win converts to Islam since its birth fourteen centuries ago, and it won't change anytime soon. Find out why in Islamic Jihad.
Using a wealth of primary sources, this book traces the history of Palestinian Islamic Jihad (PIJ), one of the most important yet least understood Palestinian armed factions from its origins in the early 1980s to today, exploring its continued presence despite its more powerful sister movement Hamas.
What is jihad? Does it mean violence, as many non-Muslims assume? Or does it mean peace, as some Muslims insist? Because jihad is closely associated with the early spread of Islam, today's debate about the origin and meaning of jihad is nothing less than a struggle over Islam itself. In Jihad in Islamic History, Michael Bonner provides the first study in English that focuses on the early history of jihad, shedding much-needed light on the most recent controversies over jihad. To some, jihad is the essence of radical Islamist ideology, a synonym for terrorism, and even proof of Islam's innate violence. To others, jihad means a peaceful, individual, and internal spiritual striving. Bonner, however, shows that those who argue that jihad means only violence or only peace are both wrong. Jihad is a complex set of doctrines and practices that have changed over time and continue to evolve today. The Quran's messages about fighting and jihad are inseparable from its requirements of generosity and care for the poor. Jihad has often been a constructive and creative force, the key to building new Islamic societies and states. Jihad has regulated relations between Muslims and non-Muslims, in peace as well as in war. And while today's "jihadists" are in some ways following the "classical" jihad tradition, they have in other ways completely broken with it. Written for general readers who want to understand jihad and its controversies, Jihad in Islamic History will also interest specialists because of its original arguments.
Leading the second wave of post 9/11 terrorist books, American Jihad reveals that America is rampant with Islamic terrorist networks and sleeper cells and Emerson, the expert on them, explains just how close they are to each of us.
Islamic State has replaced Al Qaeda as the great global threat of the twenty-first century, the bogeyman we have all come to fear. But Daesh started as a local movement, rooted in the resentment of the Sunni Arabs of Iraq and Syria. It is they who have lost most in the geo-strategic shift in the balance of power in the region over the last thirty years, as Iranian-backed Shias have mobilised politically and advanced on the social and economic fronts. How has Islamic State been able to muster support far beyond its initial constituency in the Arab world and to attract tens of thousands of foreign volunteers, including converts to Islam, and seemingly countless supporters online? In this compelling intervention into the debate about Islamic State's origins and future prospects, the renowned French sociologist of religion, Olivier Roy, argues that the group mobilised a highly sophisticated narrative, reviving the myth of the Caliphate and recasting it into a modern story of heroism, death and nihilism, using a very contemporary aesthetic of violence, well entrenched amid a youth culture that has turned global and violent.
This volume profiles Hamas (Harakat al-Mugawama al-Islamiya), main radical Islamic terrorist group dedicated to the destruction of the State of Israel and the Palestinian Islamic Jihad, smaller in size but equally committed to eliminating Israel through political violence. The aim of this book is not to glorify terrorist movements. Rather it is designed to provide an easily accessible reference for academics, policy makers, reporters, and other interested individuals on two of the most notorious Palestinian terrorist groups. Published under the Transnational Publishers imprint.
Ahmed Rashid, Who Masterfully Explained Afghanistan S Taliban Regime In His Previous Book, Here Turns His Skills As An Investigative Journalist To The Five Central Asian Republics Adjacent To Afghanistan That Were Part Of The Soviet Union Until Its Collapse In 1991. Religious Repression, Political Corruption, And The Region S Extreme Poverty Have Created A Fertile Climate For Militant Islamic Fundamentalism. Funded And Trained By Organisations Such As Osama Bin Laden S Al Qaeda And The Taliban, Guerrilla Movements Like The Imu (Islamic Movement Of Uzbekistan) Have Recruited A Staggering Number Of Members And Launched Insurgencies That Threaten The Stability Of All Five Nations. Based On Groundbreaking Research And Numerous Interviews, Jihad Explains The Roots Of Fundamentalist Rage In Central Asia, Describes The Goals And Activities Of These Militant Organisations, And Suggests Ways By Which This Threat Can Be Neutralised In The Future Through Diplomatic And Economic Intervention.
Since 2007, the German jihadist scene has become Europe's most dynamic, characterized by an extreme anti-Americanism, impressive international networks, and spectacularly effective propaganda. German jihadists travel to Turkey, Chechnya, Pakistan, and Afghanistan, trading jihadist ideologies and allying themselves with virulent organizations. Mapping the complicated interplay between jihadists' personal motivations and the goals and strategies of the world's major terrorist groups, Guido W. Steinberg provides the first analysis of German jihadism, its links to Turkey, and its growing, global operational importance. Steinberg follows the formation of German-born militant networks in German cities and their radicalization and recruitment. He describes how these groups join al-Qaeda-affiliated organizations in Afghanistan and Pakistan, such as the Islamic Jihad Union, the Islamic Movement of Uzbekistan, and the Taliban, and he plots the path that directly involves them in terrorist activities. Situating these developments within a wider global context, Steinberg interprets the expanding German scene as part of a greater internationalization of jihadist ideology and strategy, swelling the movement's membership since 9/11. Increasing numbers of Pakistanis, Afghans, Turks, Kurds, and European converts are coming to the aid of Arab al-Qaeda, an incremental integration that has worrisome implications for the national security of Germany, the United States, and their allies.
As southern Lebanon becomes the latest battleground for Islamist warriors, Everyday Jihad plunges us into the sprawling, heavily populated Palestinian refugee camp at Ain al-Helweh, which in the early 1990s became a site for militant Sunni Islamists. A place of refuge for Arabs hunted down in their countries of origin and a recruitment ground for young disenfranchised Palestinians, the camp--where sheikhs began actively recruiting for jihad--situated itself in the global geography of radical Islam. With pioneering fieldwork, Bernard Rougier documents how Sunni fundamentalists, combining a literal interpretation of sacred texts with a militant interpretation of jihad, took root in this Palestinian milieu. By staying very close to the religious actors, their discourse, perceptions, and means of persuasion, Rougier helps us to understand how radical religious allegiances overcome traditional nationalist sentiment and how jihadist networks grab hold in communities marked by unemployment, poverty, and despair. With the emergence of Hezbollah, the Shiite political party and guerrilla army, at the forefront of Lebanese and regional politics, relations with the Palestinians will be decisive. The Palestinian camps of Lebanon, whose disarmament is called for by the international community, constitute a contentious arena for a multitude of players: Syria and Iran, Hezbollah and the Palestinian Authority, and Bin Laden and the late Zarqawi. Witnessing everyday jihad in their midst offers readers a rare glimpse into a microcosm of the religious, sectarian, and secular struggles for the political identity of the Middle East today.
What are the motives behind Osama bin Laden's and Al-Qaeda's jihad against America and the West? Innumerable attempts have been made in recent years to explain that mysterious worldview. In Landscapes of the Jihad, Faisal Devji focuses on the ethical content of this jihad as opposed to its purported political intent. Al-Qaeda differs radically from such groups as Egypt's Muslim Brotherhood and Indonesia's Jemaah Islamiyah, which aim to establish fundamentalist Islamic states. In fact, Devji contends, Al-Qaeda, with its decentralized structure and emphasis on moral rather than political action, actually has more in common with multinational corporations, antiglobalization activists, and environmentalist and social justice organizations. Bin Laden and his lieutenants view their cause as a response to the oppressive conditions faced by the Muslim world rather than an Islamist attempt to build states.Al-Qaeda culls diverse symbols and fragments from Islam's past in order to legitimize its global war against the "metaphysical evil" emanating from the West. The most salient example of this assemblage, Devji argues, is the concept of jihad itself, which Al-Qaeda defines as an "individual duty" incumbent on all Muslims, like prayer. Although medieval Islamic thought provides precedent for this interpretation, Al-Qaeda has deftly separated the stipulation from its institutional moorings and turned jihad into a weapon of spiritual conflict. Al-Qaeda and its jihad, Devji suggests, are only the most visible manifestations of wider changes in the Muslim world. Such changes include the fragmentation of traditional as well as fundamentalist forms of authority. In the author's view, Al-Qaeda represents a new way of organizing Muslim belief and practice within a global landscape and does not require ideological or institutional unity.Offering a compelling explanation for the central purpose of Al-Qaeda's jihad against the West, the meaning of its strategies and tactics, and its moral and aesthetic dimensions, Landscapes of the Jihad is at once a sophisticated work of historical and cultural analysis and an invaluable guide to the world's most prominent terrorist movement.