Download Free Islamic Astronomical Tables Book in PDF and EPUB Free Download. You can read online Islamic Astronomical Tables and write the review.

The source material for the study of medieval oriental astronomy consists of Byzantine Greek, Sanscrit, Hebrew, Arabic, Persian, and Turkish astronomical and astrological manuscripts. If one desires to build up a detailed picture of Islamic astronomy, one can choose material from these available manuscripts. Of these manuscripts it is possible to isolate a group of works, the "zijes". A "zij" consists of the numerical tables and accompanying explanation sufficient to measure time and to compute planetary and stellar positions, appearance, and eclipses. This paper is a survey of the number, distribution, contents, and relations between "zijes" written in Arabic or Persian during the period from the 8th through the 15th centuries. Illustrations. Oversize.
In On Both Sides of the Strait of Gibraltar Julio Samsó shows that astronomical sources, written in al-Andalus, the Maghrib and the Iberian Peninsula, belong to the same tradition and emphasizes the role of al-Andalus and the Iberian Peninsula in the transmission of Islamic astronomy to medieval Europe.
This groundbreaking volume provides an up-to-date, accessible guide to Sanskrit astronomical tables and their analysis. It begins with an overview of Indian mathematical astronomy and its literature, including table texts, in the context of history of pre-modern astronomy. It then discusses the primary mathematical astronomy content of table texts and the attempted taxonomy of this genre before diving into the broad outlines of their representation in the Sanskrit scientific manuscript corpus. Finally, the authors survey the major categories of individual tables compiled in these texts, complete with brief analyses of some of the methods for constructing and using them, and then chronicle the evolution of the table-text genre and the impacts of its changing role on the discipline of Sanskrit jyotiṣa. There are also three appendices: one inventories all the identified individual works in the genre currently known to the authors; one provides reference information about the details of all the notational, calendric, astronomical, and other classification systems invoked in the study; and one serves as a glossary of the relevant Sanskrit terms.
The Almagesti minor is one of the most important works of medieval astronomy. The Almagesti minor, probably written in northern France circa 1200, is a Latin summary of the first six books of Ptolemy's astronomical masterpiece, the Almagest. Also known to modern scholars as the Almagestum parvum, the Almagesti minor provides a clear example of how a medieval scholar understood Ptolemy's authoritative writing on cosmology, spherical astronomy, solar theory, lunar theory, and eclipses. The author incorporated the findings of astronomers of the Islamic world, such as al-Battāanīi, into the framework of Ptolemaic astronomy, and he altered the format and style of Ptolemy's astronomy in order to make it accord with the author's ideals of a mathematical science, which were primarily derived from Euclid's Elements. The Almagesti minor had a profound effect upon astronomical writing throughout the 13th-15th centuries, including the work of Georg Peurbach and Johannes Regiomontanus. In this first volume of the Ptolemaeus Arabus et Latinus series, Henry Zepeda offers not only a critical edition of this little-studied text, but also a translation of it into English, analysis of both the text and its geometrical figures, and a thorough study of the work's origins, sources, and long-lasting influence.
This volume of 12 studies, mainly published during the past 15 years, begins with an overview of the Islamic astronomy covering not only sophisticated mathematical astronomy and instrumentation but also simple folk astronomy, and the ways in which astronomy was used in the service of religion. It continues with discussions of the importance of Islamic instruments and scientific manuscript illustrations. Three studies deal with the regional schools that developed in Islamic astronomy, in this case, Egypt and the Maghrib. Another focuses on a curious astrological table for calculating the length of life of any individual. The notion of the world centred on the sacred Kaaba in Mecca inspired both astronomers and proponents of folk astronomy to propose methods for finding the qibla, or sacred direction towards the Kaaba; their activities are surveyed here. The interaction between the mathematical and folk traditions in astronomy is then illustrated by an 11th-century text on the qibla in Transoxania. The last three studies deal with an account of the geodetic measurements sponsored by the Caliph al-Ma'mûn in the 9th century; a world-map in the tradition of the 11th-century polymath al-BÃ(R)rûnÃ(R), alas corrupted by careless copying; and a table of geographical coordinates from 15th-century Egypt.
The Alfonsine Tables of Toledo is for historians working in the fields of astronomy, science, the Middle Ages, Spanish and other Romance languages. It is also of interest to scholars interested in the history of Castile, in Castilian-French relations in the Middle Ages and in the history of patronage. It explores the Castilian canons of the Alfonsine Tables and offers a study of their context, language, astronomical content, and diffusion. The Alfonsine Tables of Toledo is unique in that it: includes an edition of a crucial text in history of science; provides an explanation of astronomy as it was practiced in the Middle Ages; presents abundant material on early scientific language in Castilian; presents new material on the diffusion of Alfonsine astronomy in Europe; describes the role of royal patronage of science in a medieval context.
This collection of studies by Edward Kennedy looks first at questions of spherical astronomy, celestial mapping and planetary models, and then deals with astrological calculations. Throughout the author emphasises the importance of advances in mathematics for understanding the development of medieval Arabic sciences. This collection of studies based on previously unexploited manuscript sources in Arabic and Persian. They were written by authors from the 9th through the 15th centuries, whose locations reached from south China in the east through Central Asia, the Middle and Near East, and North Africa, to Spain in the west. The topics are predominately astronomical rather than astrological. The former include eclipse predictions, problems in spherical astronomy, non-ptolemaic planetary theory, and the achievements of Ulugh Beg and his observatory. Astrological subjects treated are the method of calculating the ascendant, and how to determine astrological houses and lots. An astrological history of the career of Genghis Khan is also described.
This history of astronomy in Egypt reveals how modern science came to play an authoritative role in Islamic religious practice.
It was the astronomers and mathematicians of the Islamic world who provided the theories and concepts that paved the way from the geocentric theories of Claudius Ptolemy in the second century AD to the heliocentric breakthroughs of Nicholas Copernicus and Johannes Kepler in the sixteenth and seventeenth centuries. Algebra, the Arabic numeral system, and trigonometry: all these and more originated in the Muslim East and undergirded an increasingly accurate and sophisticated understanding of the movements of the Sun, Moon, and planets. This nontechnical overview of the Islamic advances in the heavenly sciences allows the general reader to appreciate (for the first time) the absolutely crucial role that Muslim scientists played in the overall development of astronomy and astrology in the Eurasian world.