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This book discusses the common principles of morality and ethics derived from divinely endowed intuitive reason through the creation of al-fitr' a (nature) and human intellect (al-‘aql). Biomedical topics are presented and ethical issues related to topics such as genetic testing, assisted reproduction and organ transplantation are discussed. Whereas these natural sources are God’s special gifts to human beings, God’s revelation as given to the prophets is the supernatural source of divine guidance through which human communities have been guided at all times through history. The second part of the book concentrates on the objectives of Islamic religious practice – the maqa' sid – which include: Preservation of Faith, Preservation of Life, Preservation of Mind (intellect and reason), Preservation of Progeny (al-nasl) and Preservation of Property. Lastly, the third part of the book discusses selected topical issues, including abortion, assisted reproduction devices, genetics, organ transplantation, brain death and end-of-life aspects. For each topic, the current medical evidence is followed by a detailed discussion of the ethical issues involved.
From the first hospitals to pioneering pharmacy techniques, the early history of medicine reflects the groundbreaking contributions of Islamic physicians and scientists. Less recognized, however, is the impact of Islam on the health and daily health practices of modern day Muslims. Meticulously documented with current research sources and relevant religious texts, Health and Well-Being in Islamic Societies sheds light on the relationships between Muslim beliefs and physical, psychological, and social health. Background chapters trace Muslim thought on health and healing as it has evolved over the centuries to the present. The authors provide even-handed comparisons with Christianity as the two traditions approach medical and ethical questions, and with Christian populations in terms of health outcomes, assuring coverage that is not only objective but also empirically sound and clinically useful. And as the concluding chapters show, understanding of these similarities and differences can lead to better care for clients, cost-effective services for communities, and healthier Muslim populations in general. Included among the book's topics: Muslim beliefs about health, healing, and healthcare Similarities and differences between Muslim and Christian health beliefs Impact of religion on physical, mental, and community health in Muslims Understanding how Islam influences health Applications for clinical practice Implications for public health Cultural awareness is critical to improving both individual client health and public health on a global scale. Health and Well-Being in Islamic Societies is essential reading for clinical and health psychologists, psychiatrists, social workers, and nurses, and will be informative for the general reader as well.
At a time when there is increasing need to offer psychotherapeutic approaches that accommodate clients’ religious and spiritual beliefs, and acknowledge the potential for healing and growth offered by religious frameworks, this book explores psychology from an Islamic paradigm and demonstrates how Islamic understandings of human nature, the self, and the soul can inform an Islamic psychotherapy. Drawing on a qualitative, grounded theory analysis of interviews with Islamic scholars and clinicians, this unique volume distils complex religious concepts to reconcile Islamic theology with contemporary notions of psychology. Chapters offer nuanced explanations of relevant Islamic tradition and theological sources, consider how this relates to Western notions of psychotherapy and common misconceptions, and draw uniquely on first-hand data to develop a new theory of Islamic psychology. This, in turn, informs an innovative and empirically driven model of practice that translates Islamic understandings of human psychology into a clinical framework for Islamic psychotherapy. An outstanding scholarly contribution to the modern and emerging discipline of Islamic psychology, this book makes a pioneering contribution to the integration of the Islamic sciences and clinical mental health practice. It will be a key resource for scholars, researchers, and practicing clinicians with an interest in Islamic psychology and Muslim mental health, as well as religion, spirituality and psychology more broadly.
Did you know... Intermittent fasting was established in our tradition long before physicians recommended it. The companion, Zahir bin Haram struggled with body image. The Prophet (ﷺ) would build his confidence, telling him he was valued in the eyes of Allah. Islam advocates for consent to our bodies, including the right to privacy when using the bathroom, sleeping, and in seeking permission before entering a room. The Prophet (ﷺ) taught the young companion, al-Fadl, to lower his gaze out of respect for others and as a means to control sexual urges. Islam looks at entertainment as a human need. After striving for the sake of Allah, we are encouraged to take time to relax, re-energize, and have fun with permissible activities. The Prophet (ﷺ) advocated for social justice in a society that had deep practices of racism. Muslim youth today have many questions that would be unrelatable in a conventional health class and often overlooked by their parents. The Islamic Health series is the first health curriculum created specifically for Muslim youth ages nine and up. It is the first of its kind to tackle the most common health concerns by putting the Islamic way of life at the forefront of its answers and centering the Muslim narrative. What is the Islamic Health Series? Islamic Health is comprehensive health textbook series with real-life application of researched-based health skills in an Islamic framework. It includes key words, chapter activities, chapter reviews, resources, and more. Its goal is to give Muslim youth a resource to seek answers on their most common health questions, as well as provide both parents and educators a curriculum to teach it at home or in a classroom environment. Islamic Health is a two-book series. Book I (ages nine and up) is available here. Book II (ages 14 and up) will be available Fall 2021. What does Islamic Health - Book I include? Islamic Health- Book I covers the following six areas of health: REPRODUCTIVE & SEXUAL HEALTH: The physical, mental, and spiritual changes of puberty; the process of reproduction; and Islamic rulings of menstruation. PHYSICAL HEALTH: Healthy eating and exercise in light of the Quran and sunnah. SOCIAL HEALTH: Understanding disabilities; caring for orphans, those in poverty, and the environment; relationship rights between Muslims, parents and children, and with non-Muslims; and advocating for social justice and anti-racism. MENTAL & SPIRITUAL HEALTH: The influence family, peer pressure, bullying, Islamophobia, and body image have on self-esteem; the mental effects of social media and video games; and the Islamic approach to mental illness. About the Author: After graduating from West Virginia School of Osteopathic Medicine, Dr. Amber Khan went on to pursue health education. She has been a Muslim youth health educator since 2010. She teaches health education at schools and community centers focusing on physical, social, mental, reproductive, and sexual health education, and is the chair of the Education Committee for the Islamic Medical Association of North America (IMANA). Dr. Khan also holds an Associates' Degree in Islamic Studies from Mishkah University, focusing her studies on aqeedah and dawah. She has led halaqas at her local masajid and college universities for over ten years, is an educator for New Muslim classes at Muslim Enrichment Project, and a volunteer Muslim chaplain at women correctional facilities. She also leads a weekly youth sisters halaqa since 2016.
Muslim Medical Ethics draws on the work of historians, health-care professionals, theologians, and social scientists to produce an interdisciplinary view of medical ethics in Muslim societies and of the impact of caring for Muslim patients in non-Muslim societies. Edited by Jonathan E. Brockopp and Thomas Eich, the volume challenges traditional presumptions of theory and practice to demonstrate the ways in which Muslims balance respect for their heritage with the health issues of a modern world.
This text outlines for the first time a structured articulation of an emerging Islamic orientation to psychotherapy, a framework presented and known as Traditional Islamically Integrated Psychotherapy (TIIP). TIIP is an integrative model of mental health care that is grounded in the core principles of Islam while drawing upon empirical truths in psychology. The book introduces the basic foundations of TIIP, then delves into the writings of early Islamic scholars to provide a richer understanding of the Islamic intellectual heritage as it pertains to human psychology and mental health. Beyond theory, the book provides readers with practical interventional skills illustrated with case studies as well as techniques drawn inherently from the Islamic tradition. A methodology of case formulation is provided that allows for effective treatment planning and translation into therapeutic application. Throughout its chapters, the book situates TIIP within an Islamic epistemological and ontological framework, providing a discussion of the nature and composition of the human psyche, its drives, health, pathology, mechanisms of psychological change, and principles of healing. Mental health practitioners who treat Muslim patients, Muslim clinicians, students of the behavioral sciences and related disciplines, and anyone with an interest in spiritually oriented psychotherapies will greatly benefit from this illustrative and practical text.
This unique and comprehensive book is an authoritative guide to dermatological conditions for black populations in Africa. As well as being an essential reference for all doctors, healthcare and voluntary workers in Africa, it is of interest throughout the world, given the increase in presentation of such conditions everywhere as a result of intercontinental travel. Conditions are described in a consistent format for ease of use. The book contains over six hundred clear colour pictures of dermatological cases to greatly assist the recognition, diagnosis and treatment of both common and rare skin conditions.
A young female client presents with anorexia nervosa and believes that her problem has its roots in magic; parents are helpless in the face of their son's substance abuse issues; an interracial couple cannot agree on how to discipline their children. How would you effectively help these clients while balancing appropriate interventions that are sensitive to religious, cultural, social, and gender differences? This handbook answers these difficult questions and helps behavioral health practitioners provide religio-culturally-competent care to Muslim clients living in territories such as North America, Australia, and Europe. The issues and interventions discussed in this book, by authoritative contributors, are diverse and multifaceted. Topics that have been ignored in previous literature are introduced, such as sex therapy, substance abuse counseling, university counseling, and community-based prevention. Chapters integrate tables, lists, and suggested phrasing for practitioners, along with case studies that are used by the authors to help illustrate concepts and potential interventions. Counseling Muslims is also unique in its broad scope, which reflects interventions ranging from the individual to community levels, and includes chapters that discuss persons born in the West, converts to Islam, and those from smaller ethnic minorities. It is the only guide practitioners need for information on effective service delivery for Muslims, who already bypass significant cultural stigma and shame to access mental health services.
Explores a range of issues--including pediatric hospice, historical, religious, spiritual and cultural perspectives on the end of life, hospice in nursing homes, surrogate decision making, physician assisted suicide, organ donation, and our society's legal tenants of end-of-life care. Includes an index.