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On British Islam examines the history and everyday workings of Islamic institutions in Britain, with a focus on shariʿa councils. These councils concern themselves with religious matters, especially divorce. They have a higher profile in Britain than in other Western nations. Why? Taking a historical and ethnographic look at British Islam, John Bowen examines how Muslims have created distinctive religious institutions in Britain and how shariʿa councils interpret and apply Islamic law in a secular British context. Bowen focuses on three specific shariʿa councils: the oldest and most developed, in London; a Midlands community led by a Sufi saint and barrister; and a Birmingham-based council in which women play a leading role. Bowen shows that each of these councils represents a prolonged, unique experiment in meeting Muslims' needs in a Western country. He also discusses how the councils have become a flash point in British public debates even as they adapt to the English legal environment. On British Islam highlights British Muslims' efforts to create institutions that make sense in both Islamic and British terms. This balancing act is rarely acknowledged in Britain—or elsewhere—but it is urgent that we understand it if we are to build new ways of living together.
An eye-opening history of Britain and the Islamic world—a thousand-year relationship that is closer, deeper, and more mutually beneficial than is often recognized In this broad yet sympathetic survey—ranging from the Crusades to the modern day—Martin Pugh explores the social, political, and cultural encounters between Britain and Islam. He looks, for instance, at how reactions against the Crusades led to Anglo-Muslim collaboration under the Tudors, at how Britain posed as defender of Islam in the Victorian period, and at her role in rearranging the Muslim world after 1918. Pugh argues that, contrary to current assumptions, Islamic groups have often embraced Western ideas, including modernization and liberal democracy. He shows how the difficulties and Islamophobia that Muslims have experienced in Britain since the 1970s are largely caused by an acute crisis in British national identity. In truth, Muslims have become increasingly key participants in mainstream British society—in culture, sport, politics, and the economy.
Examines the impact of Islam on Britain from the accession of Elizabeth to the death of Charles II.
British Islam and English Law presents a novel argument about the nature and place of groups in society. The encounter with Islam has led English law to tread a line between two theoretical models, liberal individualism and multiculturalism, competing for dominance over the law of organised religion. This philosophical rivalry has generated a set of seemingly intractable conflicts between individual and community, religion and state, nation and culture. This book resurrects the long-buried theory of classical pluralism to address and resolve these tensions. Applying this to five understudied institutions that give structure and form to British Islam – banks, charities, schools, elections, clans – it outlines and justifies the reforms that would optimise the relationship between law and religion. Unflinching and unorthodox, this book places law and theory in context, employs innovative methods such as nudge theory and applied history, and provides detailed answers to hard questions about British Islam.
This book examines the social and political position of Muslims in Britain. Contributions from key scholars and policy makers explore issues of religion and politics, Britishness, governance, parallel lives, gender issues, religion in civic space, ethnicity, and inter ethnic and religious relations.
This edited collection is a cogent exploration of how the events of September 11 and the subsequent war on terror have impacted on the lived experiences of British South Asian Muslims in a number of important spheres, namely, religious and ethnic identity, citizenship, Islamophobia, gender and education, radicalism, media and political representation. The contributors to this volume are specialists in the fields of sociology, social geography, anthropology, theology and law. Each of the chapters explores the positions of South Asian Muslims from different analytical perspectives based on various methodological approaches. A number of the chapters carry primary empirical analysis, therefore making this one of the most pertinent compilations in this field. Other contributions are more discursive, providing valuable polemics on the current positions of British South Asian Muslims.
Explores the interactions between Britain and the Islamic world from 1558 to 1713, showing how much scholars, diplomats, traders, captives, travellers, clerics, and chroniclers were involved in developing and describing those interactions.
Drawing upon sociology, history, anthropology, and politics, this book provides an informed understanding of the daily lives of British Muslims.
'A SERIOUSLY NECESSARY BOOK.' ROWAN WILLIAMS, FORMER ARCHBISHOP OF CANTERBURY 'A MUST READ.' MIQDAAD VERSI, MUSLIM COUNCIL OF BRITAIN 'A COMPELLING AND COMPASSIONATE SURVEY OF BRITISH ISLAM.’ THE GUARDIAN 'A TIMELY BOOK.' BARONESS WARSI 'HUGELY IMPORTANT.' PETER OBORNE 'HEARTENING.' DAVID ANDERSON QC In this groundbreaking book, James Fergusson travels the length of Britain to explore our often misunderstood Muslim communities, and to experience life on both sides of our increasingly segregated society. The face of Britain is changing. The Muslim population has more than doubled over the last twenty years, and is projected to do so again over the next twenty. A societal shift of this size and speed has inevitably brought growing pains, with the impact on our communities becoming ever more profound – as well as painful, because in the eyes of many, Islam has a problem: the extremist views of a tiny minority, which, when translated into action, can result in catastrophic violence. The danger of this extremist threat - or our response to it - is that we are collectively starting to lose faith in the cultural diversity that has glued our nation together for so long. Our tolerance of others, so often celebrated as a ‘fundamental British value,’ is at risk. In this groundbreaking book, James Fergusson travels the length of Britain to evaluate the impact these seismic shifts have had on our communities. With the rise of nationalist movements, growing racial tensions and an increasingly out of touch political elite, what does it mean to be a Muslim in Britain? What is life like on both sides of this growing religious divide? And what can we do to heal the fractures appearing in our national fabric? Al-Britannia, My Country is a timely and urgent account of life in Britain today, a call to action filled with real-life experience, hard truths and important suggestions for our future.
This book is concerned with the ideology of Islamophobia as a cultural racism, and argues that in order to understand its prevalence we must focus not only on what Islamophobia is, but also why diversely situated individuals and groups choose to employ its narratives and tropes. Since 2001, Muslims in Britain have been constructed as the nation’s significant ‘other’ – an internal and external enemy that threatened both social cohesion and national security. Through a consideration of a number of pertinent contemporary issues, including no-mosque campaigns, the rise of anti-Islamist social movements and the problematisation of Muslim culture, this book offers a new understanding of Islamophobia as a form of Eurocentric spatial dominance, in which those identified as Western receive a better social, economic and political ‘racial contract’, and seek to defend these privileges against real and imagined Muslim demands.