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Professor John Jefferson Davis shows what's really needed for the renewal of worship in our evangelical churches. Moving far beyond the "worship wars" Davis provides profound theological analysis and fresh recommendations to help us recognize obstacles to worship and learn to rightly respond to the glory and gracious real presence of God among us in our worship.
Does God exist? Which is true? Evolution, creation...or both? Are we no more than meaningless collisions of molecules? Or do we owe our existence to a Creator, who has willed us (and everything else) into being, and who has a plan and purpose for our lives? The Reality of God addresses these all-important questions by providing an introductory overview of key scientific evidence, philosophical reasons, and insights drawn from human nature demonstrating God’s existence. In simple, accessible language, and well-supported by scientific experts, author Steven Hemler guides the reader through the most compelling evidence for the existence of God. Hemler shows how natural sciences such as biology, chemistry and physics far from disproving religious belief suggest and reveal the existence of a Creator at every turn. Those seeking sound reasons and credible science supporting belief in God will cherish this easy-to-read book. The Reality of God provides: • An opportunity to address doubts about God’s existence • Persuasive reasons for belief • Arguments showing the compatibility of faith and reason • Answers to the evolution vs. creation debate The Reality of God puts forth in layman’s terms how science and the natural world point to God’s existence. Anyone seeking answers to life’s deepest question will find in author Steven Hemler an indispensable guide.
What should philosophical theology look like after the critique of Onto-theology, after Phenomenology, and in the age of Speculative Realism? What does Kabbalah have to say to Philosophy? Since Kant and especially since Husserl, philosophy has only permitted itself to speak about how one relates to God in terms of the intentionality of consciousness and not of how God is in himself. This meant that one could only ever speak to God as an addressed and yearned-for holy Thou, but not to God as infinite creator of all. In this book-length essay, the author argues that reality itself is made up of the Holy Name of God. Drawing upon the set-theoretical ontology of Alain Badiou, the computational theory of Stephen Wolfram, the physics of Frank Tipler, the psychoanalytical theory of Jacques Lacan, and the genius of Georg Cantor, the author works to demonstrate that the universe is a computer processing the divine Name and that all existence is made of information (the bit). As a result of this ontic pan-computationalism, it is shown that the future resurrection of the dead can take place and how it may in fact occur. Along the way, the book also offers compelling critiques of several significant theories of reality, including the phenomenological theologies of Emmanuel Levinas and Jean-Luc Marion, Process Theology, and Object-Oriented Ontology.
Through an examination of relevant biblical passages, this theologian-pastor presents an alternative "open view" to the classical doctrine on God's foreknowledge of the future.
#1 NEW YORK TIMES BESTSELLER • The late, beloved Rachel Held Evans answers many children's first question about God in this gorgeous picture book, fully realized by her friend Matthew Paul Turner, the bestselling author of When God Made You. Children who are introduced to God, through attending church or having loved ones who speak about God, often have a lot of questions, including this ever-popular one: What is God like? The late Rachel Held Evans loved the Bible and loved showing God’s love through the words and pictures found in that ancient text. Through these pictures from the Bible, children see that God is like a shepherd, God is like a star, God is like a gardener, God is like the wind, and more. God is a comforter and support. And whenever a child is unsure, What Is God Like? encourages young hearts to “think about what makes you feel safe, what makes you feel loved, and what makes you feel brave. That's what God is like.”
Why is there something rather than nothing? Was there a beginning to our universe, or was it always there? Everything around us winds down; was the universe wound up? Is there evidence of design in our universe, or was it the result of dumb luck? Are there other universes besides ours? Is life common in our universe? Did life on earth start spontaneously from inanimate matter? Is there evidence of intelligence in the living cell? Is there enough evidence for evolution? Did all life have a universal common ancestor? Does thinking emerge from brain complexity? Does the self exist, or is it just an illusion? Can science explain our consciousness? Can the soul or self be separated from the body? Is there any evidence for an afterlife? Is there any positive evidence for the existence of God, or is it all inferred? Is proposing the existence of a creator pseudoscience? Does survival of the fittest imply a malevolent creator? Why all this pain and suffering in life? Is there any meaning to life? Do heaven, hell, and purgatory exist; where are they? Is God a Reality? is a lifetime study of these questions by a scientist.
Samuel Adams engages the classic problem of the relation between faith and history from the perspective of apocalyptic theology in critical dialogue with the work of N. T. Wright. He argues that historical and theological scholars must take into consideration, at a methodological level, the reality of God that has invaded history in Jesus Christ.
What you believe about God sets the foundation of the person you will become. In God Has a Name, pastor and New York Times bestselling author John Mark Comer invites you to rethink many of the prevalent myths and misconceptions about God and weigh them against what God actually tells us about himself. After all, what you believe about God will ultimately shape the type of person you become. We all live at the mercy of our ideas, and nowhere is this more true than our ideas about God. The problem is many of our ideas about God are wrong. Not all wrong, but wrong enough to form our souls in detrimental and disheartening ways. God Has a Name is a simple yet profound guide to understanding God in a new light--focusing on what God says about himself in the Bible. This one shift has the potential to radically alter how you relate to God, not as a doctrine, but as a relational being who responds to you in an elastic, back-and-forth way. John Mark Comer takes you line by line through Exodus 34:6-8--Yahweh's self-revelation on Mount Sinai, one of the most quoted passages in the Bible. Along the way, Comer addresses some of the most profound questions he came across as he studied these noted lines in Exodus, including: Why do we feel this gap between us and God? Could it be that a lot of what we think about God is wrong? Not all wrong, but wrong enough to mess up how we relate to him? What if our "God" is really a projection of our own identity, ideas, and desires? What if the real God is different, but far better than we could ever imagine? No matter where you are in your spiritual journey, God Has a Name invites you to step into a fresh and biblically rooted vision of who God is that has the potential to alter your life with God and shape who you become.
Nothing within the world has the power to make the world continue; yet it is intrinsic to the temporal world that it does continue, and does not exist merely instantaneously. On this basis, the author renews St. Thomas's way of conceiving God as the immediate principle of existence, but doesthis de novo, never drawing upon any authority, but working within the exigencies of contemporary general philosophy. The philosophy of religion is for him never a separate discipline but the fruit of a proper working through of the inter-related problems of the philosophy of mind and action,epistemology, and logical theory with the correlative restructuring of metaphysics.
The envisioned volume is a collection of recent essays about the philosophical exploration, critique and comparison of (a) the major philosophical models of God, gods and other ultimate realities implicit in the world’s philosophical schools and religions, and of (b) the ideas of such models and doing such modeling per se. The aim is to identify exactly what a model of ultimate reality is; create a comprehensive and accessible collection of extant models; and determine how best, philosophically, to model ultimate reality, if possible and desirable.