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In a book that spans the Iroquoian culture from its ancient roots to its survival in the modern world, William Engelbrecht maintains that two themes pervade this development: warfare and spirituality. An investigation of oral tradition, archaeology, and historical records provides new insight into this now largely vanished world known as Iroquoia. Engelbrecht covers a wide geographic range, exploring regional and temporal differences in material culture and subsistence patterns. He finds change over time in the distribution and size of communities and in response to environmental demographic, and social factors. In addition, he furthers the controversial debate that "arrow sacrifice" and other beliefs spread from Mesoamerica with the dispersal of maize and horticulture. Although scholars have suggested that palisaded hilltop Iroquoian villages were constructed with an eye for defense, this book is unique in showing that the longhouse—known mainly as a community forum and spiritual place—may also have served as a defense structure. Throughout this work, which will become the new standard text to which scholars will refer, Engelbrecht reminds us that the the study of the Iroquoian people continues to enrich and inform the modern world.
The Storied Landscape of Iroquoia explores the creation, destruction, appropriation, and enduring legacy of one of early America's most important places: the homelands of the Haudenosaunees (also known as the Iroquois Six Nations). Throughout the late seventeenth, eighteenth, and early nineteenth centuries of European colonization the Haudenosaunees remained the dominant power in their homelands and one of the most important diplomatic players in the struggle for the continent following European settlement of North America by the Dutch, British, French, Spanish, and Russians. Chad L. Anderson offers a significant contribution to understanding colonialism, intercultural conflict, and intercultural interpretations of the Iroquoian landscape during this time in central and western New York. Although American public memory often recalls a nation founded along a frontier wilderness, these lands had long been inhabited in Native American villages, where history had been written on the land through place-names, monuments, and long-remembered settlements. Drawing on a wide range of material spanning more than a century, Anderson uncovers the real stories of the people--Native American and Euro-American--and the places at the center of the contested reinvention of a Native American homeland. These stories about Iroquoia were key to both Euro-American and Haudenosaunee understandings of their peoples' pasts and futures. For more information about The Storied Landscape of Iroquoia, visit storiedlandscape.com.
Drawing on archival and published documents in several languages, archeological data, and Iroquois oral traditions, The Edge of the Woods explores the ways in which spatial mobility represented the geographic expression of Iroquois social, political, and economic priorities. By reconstructing the late precolonial Iroquois settlement landscape and the paths of human mobility that constructed and sustained it, Jon Parmenter challenges the persistent association between Iroquois 'locality' and Iroquois 'culture, ' and more fully maps the extended terrain of physical presence and social activity that Iroquois people inhabited. Studying patterns of movement through and between the multiple localities in Iroquois space, the book offers a new understanding of Iroquois peoplehood during this period. According to Parmenter, Iroquois identities adapted, and even strengthened, as the very shape of Iroquois homelands changed dramatically during the seventeenth century.
The Oxford Handbook of American Indian History presents the story of the indigenous peoples who lived-and live-in the territory that became the United States. It describes the major aspects of the historical change that occurred over the past 500 years with essays by leading experts, both Native and non-Native, that focus on significant moments of upheaval and change.
A vivid portrait of the Iroquois nation during colonial America offers insight into their formidable influence over regional politics, their active participation in period trade, and their neutral stance throughout the Anglo-French imperial wars. 15,000 first printing.
From the Pulitzer Prize-winning author of William Cooper's Town comes a dramatic and illuminating portrait of white and Native American relations in the aftermath of the American Revolution. The Divided Ground tells the story of two friends, a Mohawk Indian and the son of a colonial clergyman, whose relationship helped redefine North America. As one served American expansion by promoting Indian dispossession and religious conversion, and the other struggled to defend and strengthen Indian territories, the two friends became bitter enemies. Their battle over control of the Indian borderland, that divided ground between the British Empire and the nascent United States, would come to define nationhood in North America. Taylor tells a fascinating story of the far-reaching effects of the American Revolution and the struggle of American Indians to preserve a land of their own.
"In this book, Rice offers a comprehensive history based on the oral traditions of the Rotinonshonni Longhouse People, also known as the Iroquois. Drawing upon J.N.B. Hewitt's translation and the oral presentations of Cayuga Elder Jacob Thomas, Rice records the Iroquois creation story, the origin of Iroquois clans, the Great Law of Peace, the European invasion, and the life of Handsome Lake. As a participant in a 700-mile walk following the story of the Peacemaker who confederated the original five warring nations that became the Rotinonshonni, Rice traces the historic sites located in what are now known as the Mississippi River Valley, Upstate New York, southern Quebec, and Ontario. The Rotinonshonni creates from oral traditions a history that informs the reader about events that happened in the past and how those events have shaped and are still shaping Rotinonshonni society today."--Publisher's website.
7. Haudenosaunee/Ohswekenhró:non Interventions in Settler Colonialism -- Land -- Political Difference -- Knowing -- Epilogue: Hypervisible Settler Colonial Terrains and Remembering a Haudenosaunee Future -- Acknowledgments -- Notes -- Bibliography -- Index
The Texture of Contact is a landmark study of Iroquois and European communities and coexistence in eastern North America before the American Revolution. David L. Preston details the ways in which European and Iroquois settlers on the frontiers creatively adapted to each other’s presence, weaving webs of mutually beneficial social, economic, and religious relationships that sustained the peace for most of the eighteenth century. Drawing on a wealth of previously unexamined archival research, Preston describes everyday encounters between Europeans and Indians along the frontiers of the Iroquois Confederacy in the St. Lawrence, Mohawk, Susquehanna, and Ohio valleys. Homesteads, taverns, gristmills, churches, and markets were frequent sites of intercultural exchange and negotiation. Complex diplomatic and trading relationships developed as a result of European and Iroquois settlers bartering material goods. Innovative land-sharing arrangements included the common practice of Euroamerican farmers living as tenants of the Mohawks, sometimes for decades. This study reveals that the everyday lives of Indians and Europeans were far more complex and harmonious than past histories have suggested. Preston’s nuanced comparisons between various settlements also reveal the reasons why peace endured in the Mohawk and St. Lawrence valleys while warfare erupted in the Susquehanna and Ohio valleys. One of the most comprehensive studies of eighteenth-century Iroquois history, The Texture of Contact broadens our understanding of eastern North America’s frontiers and the key role that the Iroquois played in shaping that world.
Mohawk Interruptus is a bold challenge to dominant thinking in the fields of Native studies and anthropology. Combining political theory with ethnographic research among the Mohawks of Kahnawà:ke, a reserve community in what is now southwestern Quebec, Audra Simpson examines their struggles to articulate and maintain political sovereignty through centuries of settler colonialism. The Kahnawà:ke Mohawks are part of the Haudenosaunee or Iroquois Confederacy. Like many Iroquois peoples, they insist on the integrity of Haudenosaunee governance and refuse American or Canadian citizenship. Audra Simpson thinks through this politics of refusal, which stands in stark contrast to the politics of cultural recognition. Tracing the implications of refusal, Simpson argues that one sovereign political order can exist nested within a sovereign state, albeit with enormous tension around issues of jurisdiction and legitimacy. Finally, Simpson critiques anthropologists and political scientists, whom, she argues, have too readily accepted the assumption that the colonial project is complete. Belying that notion, Mohawk Interruptus calls for and demonstrates more robust and evenhanded forms of inquiry into indigenous politics in the teeth of settler governance.