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In March 2003, the United States and Great Britain invaded Iraq to put an end to the regime of Saddam Hussein. The war was launched without a United Nations mandate and was based on the erroneous claim that Iraq had retained weapons of mass destruction. France, under President Jacques Chirac and Foreign Minister Dominique de Villepin, spectacularly opposed the United States and British invasion, leading a global coalition against the war that also included Germany and Russia. The diplomatic crisis leading up to the war shook both French and American perceptions of each other and revealed cracks in the transatlantic relationship that had been building since the end of the Cold War. Based on exclusive French archival sources and numerous interviews with former officials in both France and the United States, A History of the Iraq Crisis retraces the international exchange that culminated in the 2003 Iraq conflict. It shows how and why the Iraq crisis led to a confrontation between two longtime allies unprecedented since the time of Charles de Gaulle, and it exposes the deep and ongoing divisions within Europe, the Atlantic alliance, and the international community as a whole. The Franco-American narrative offers a unique prism through which the American road to war can be better understood.
The move away from post-Cold War unipolarity and the rise of revisionist states like Russia and China pose a rapidly escalating and confounding threat for the liberal international order. In Iraq against the World, Samuel Helfont offers a new narrative of Iraqi foreign policy after the 1991 Gulf War to argue that Saddam Hussein executed a political warfare campaign that facilitated this disturbance to global norms. Following the Gulf War, the UN imposed sanctions and inspections on the Iraqi state--conditions that Saddam Hussein was in no position to challenge militarily or through traditional diplomacy. Hussein did, however, wage an influence campaign designed to break the unity of the UN Security Council. The Iraqis helped to impede emerging norms of international cooperation and prodded potentially revisionist states to act on latent inclinations to undermine a liberal post-Cold War order. Drawing on internal files from the ruling Ba'th Party, Helfont highlights previously unknown Iraqi foreign policy strategies, including the prominent use of influence operations and manipulative statesmanship. He traces Ba'thist operations around the globe--from the streets of New York and Stockholm, to the mosques of Pakistan and Saudi Arabia, to the halls of power in Paris and Moscow. Iraqi Ba'thists carried out espionage, planted stories in the foreign press, established overt and covert relations with various political parties, and attempted to silence anyone who disrupted their preferred political narrative. They presented themselves simply as Iraqis concerned about the suffering of their friends and families in their home country, and, consequently, were able to assemble a loose political coalition that was unknowingly being employed to meet Iraq's strategic goals. This, in turn, divided Western states and weakened norms of cooperation and consensus toward rules-based solutions to international disputes, causing significant damage to liberal internationalism and the institutions that were supposed to underpin it. A powerful reconsideration of the history of Iraqi foreign policy in the 1990s and the early 2000s, Iraq against the World offers new insights into the evolution of the post-Cold War order.
On February 15, 2003, millions of people around the world demonstrated against the war that the United States, the United Kingdom, and their allies were planning to wage in Iraq. Despite this being the largest protest in the history of humankind, the war on Iraq began the next month. That year, the World Tribunal on Iraq (WTI) emerged from the global antiwar movement that had mobilized against the invasion and subsequent occupation. Like the earlier tribunal on Vietnam convened by Bertrand Russell and Jean-Paul Sartre, the WTI sought to document—and provide grounds for adjudicating—war crimes committed by the United States, the United Kingdom, and their allied forces during the Iraq war. For the Love of Humanity builds on two years of transnational fieldwork within the decentralized network of antiwar activists who constituted the WTI in some twenty cities around the world. Ayça Çubukçu illuminates the tribunal up close, both as an ethnographer and a sympathetic participant. In the process, she situates debates among WTI activists—a group encompassing scholars, lawyers, students, translators, writers, teachers, and more—alongside key jurists, theorists, and critics of global democracy. WTI activists confronted many dilemmas as they conducted their political arguments and actions, often facing interpretations of human rights and international law that, unlike their own, were not grounded in anti-imperialism. Çubukçu approaches this conflict by broadening her lens, incorporating insights into how Amnesty International, Human Rights Watch, and the Iraqi High Tribunal grappled with the realities of Iraq's occupation. Through critical analysis of the global debate surrounding one of the early twenty-first century's most significant world events, For the Love of Humanity addresses the challenges of forging global solidarity against imperialism and makes a case for reevaluating the relationships between law and violence, empire and human rights, and cosmopolitan authority and political autonomy.
Leading Marxist thinkers re-evaluate Trotsky's key theories -- an ideal introduction for students.
Examining the United States' hidden role in the collapse of the U.N. weapons inspection agency, UNSCOM, this book demonstrates that a war with Iraq would be in violation of international law and could precipitate a world recession with dire consequences for the world's poor.
This book draws on newly available archives from the Iraqi state and Ba'th Party to present a revisionist history of Saddam Hussein's religious policies. The point of doing this, other than to correct the current understanding of Saddam's political use of religion through his presidency, is to argue that the policies promoted then directly contributed to the rise of religious insurgencies in post-2003 Iraq as well as the current and probably future crises in the country. In looking at Saddam's policies in the 1990s, many have interpreted his support for state religion as evidence of a dramatic shift away from Arab nationalism, toward political Islam. But this book shows that the 'Faith Campaign' he launched during this time was the culmination of a plan to use religion for political ends, begun upon his assumption of the Iraqi presidency in 1979. At this time, Saddam began constructing the institutional capacity to control and monitor Iraqi religious institutions. The resulting authoritarian structures allowed him to employ Islamic symbols and rhetoric in public policy, but in a controlled manner. By the 1990s, these policies became fully realized. Following the American-led invasion of Iraq in 2003, religion remained prominent in Iraqi public life, but the system that Saddam had put in place to contain it was destroyed. Sunni and Shi'i extremists who had been suppressed and silenced were now free. They thrived in an atmosphere where religion had been actively promoted, and formed militant organizations which have torn the country apart since.
"I write in a state of raging anger and shame about what I saw. A fraud was perpetrated on the entire world. A weak and defenseless nation was invaded and occupied by the greatest superpower in history on a pretext that is a transparent deception, a lie. This should bother someone. My friend Bassim and his whole family were killed. This bothers me."A classical scholar and one of the few journalists to have interviewed Saddam Hussein, Canadian reporter Paul William Roberts knows Iraq better than most. And he was in Baghdad when the bombs started falling. This is his expose of the politics behind the recent war-and the brutal reality on the ground. It follows The Demonic Comedy, which the Globe and Mail called "funny, beguiling, poignant, powerful and very good indeed, [and] probably also has the unusual bonus feature of being true."
What do we owe Iraq? America is up to its neck in nation building--but the public debate, focused on getting the troops home, devotes little attention to why we are building a new Iraqi nation, what success would look like, or what principles should guide us. What We Owe Iraq sets out to shift the terms of the debate, acknowledging that we are nation building to protect ourselves while demanding that we put the interests of the people being governed--whether in Iraq, Afghanistan, Kosovo, or elsewhere--ahead of our own when we exercise power over them. Noah Feldman argues that to prevent nation building from turning into a paternalistic, colonialist charade, we urgently need a new, humbler approach. Nation builders should focus on providing security, without arrogantly claiming any special expertise in how successful nation-states should be made. Drawing on his personal experiences in Iraq as a constitutional adviser, Feldman offers enduring insights into the power dynamics between the American occupiers and the Iraqis, and tackles issues such as Iraqi elections, the prospect of successful democratization, and the way home. Elections do not end the occupier's responsibility. Unless asked to leave, we must resist the temptation of a military pullout before a legitimately elected government can maintain order and govern effectively. But elections that create a legitimate democracy are also the only way a nation builder can put itself out of business and--eventually--send its troops home. Feldman's new afterword brings the Iraq story up-to-date since the book's original publication in 2004, and asks whether the United States has acted ethically in pushing the political process in Iraq while failing to control the security situation; it also revisits the question of when, and how, to withdraw.
One of our most respected and controversial liberal thinkers makes the case for war in Iraq. Written in his trademark contrarian voice, Untitled on Iraq is comprised of Hitchens' essays on the justification for war in Iraq and other related issues written for Slate.com, The Wall Street Journal, The Nation, and more, as well as 25% new material on the war
A high-ranking general's gripping insider account of the U.S. wars in Iraq and Afghanistan, and how it all went wrong. Over a thirty-five-year career, Daniel Bolger rose through the army infantry to become a three-star general, commanding in both theaters of the U.S. campaigns in Iraq and Afghanistan. He participated in meetings with top-level military and civilian players, where strategy was made and managed. At the same time, he regularly carried a rifle alongside rank-and-file soldiers in combat actions, unusual for a general. Now, as a witness to all levels of military command, Bolger offers a unique assessment of these wars, from 9/11 to the final withdrawal from the region. Writing with hard-won experience and unflinching honesty, Bolger makes the firm case that in Iraq and in Afghanistan, we lost -- but we didn't have to. Intelligence was garbled. Key decision makers were blinded by spreadsheets or theories. And, at the root of our failure, we never really understood our enemy. Why We Lost is a timely, forceful, and compulsively readable account of these wars from a fresh and authoritative perspective.