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"Book Abstract: The sociology of the Middle East has been an expanding field of inquiry since the aftermath of WWII when phenomena as diverse as urbanization, internal and international migration, and peasant societies attracted the attention of scholars working on the region. The Middle East became central in key sociological debates on modernization theory and the critical responses. The Oxford Handbook of the Sociology of the Middle East connects this historical trajectory with the emergence of the sociology of Islam, inspired by Max Weber. It explores how within the global community, the Middle East has become a terrain of heightened concern within the post-Cold War context, where the promising rise of civic (and often religiously-inspired) sociopolitical movements in the 1980s and 1990s has been slowly overwhelmed by the affirmation of jihadist networks, authoritarian states, and complex supranational security apparatuses. This foundational volume starts by engaging in a critical examination of the field itself, starting with a historical sociology of the making of the idea itself of the Middle East and linking it with the legacy of colonialism and the evolving dynamics of global power. In repurposing the sociology of the Middle East within a growing interdisciplinary multifield, the Handbook develops the critical argument that the exploration of social dynamics in the Middle East cannot be disjoined from the analysis of culture and politics. By connecting the vexed state-society relations in the region with movements of transformation and the affirmation of rights and creativity in the public arenas, it provides a comprehensive perspective to investigate longstanding regional and new transregional and global dynamics and their impact on the life of people in the region. Keywords: sociology of the Middle East, sociology of Islam, Max Weber, historical sociology, Middle East and North Africa region, MENA"--
*Includes pictures *Profiles Ayatollah Khomeini and his ideology and leadership before, during, and after the Revolution *Highlights the causes, key events, and effects of the Revolution *Includes footnotes and a bibliography for further reading The Iranian Revolution of 1979 has been described as an epochal event, called the peak of 20th century Islamic revivalism and revitalization, and analyzed as the one key incident that continues to impact politics across Iran, the Middle East, and the even the world as a whole. As a phenomenon that led to the creation of the first modern Islamic Republic in the world, the revolution marked the victory of Islam over secular politics, and Iran quickly became the aspiring model for Islamic fundamentalists and revivalists across the globe, regardless of nationality, culture, or religious sect. When Ayatollah Khomeini was declared ruler in December 1979 and the judicial system originally modeled on that of the West was swiftly replaced by one purely based on Islamic law, much of the world was in shock that such a religiously driven revolution could succeed so quickly, especially when it had such sweeping consequences beyond the realm of religion. Revolutions are nothing new, but most revolutions, especially those in the West, have tended to remain secular. Even when religious ideology and themes were present, as in the English Civil War of the 1640s, these were not dominant driving forces behind the revolution, nor were they a significant factor in its immediate results. Even outside the West, this has mostly proven to be true; the nationalist revolution and war for independence in Turkey, led by Mustafa Kemal Ataturk, was a battle for separation of church and state that called for democratic principles of equality, and the result was the formation of a modern and secular Turkey. However, the revolution that swept across Iran proved to be starkly different from past revolutions of the world. Its most influential leaders came from the orthodox clergy, and its most pronounced important goals were the ouster of the monarch, who was deemed anti-Islam and blasphemous, and the complete return of Iranian government and society to fundamental Islamic principles. As one of the leading scholars on Iran, Nikki R. Keddie, wrote, this revolution was "aberrant," refusing to fit into the theoretical and academic ideas of what modern revolutions should be like. Yet, there is no doubt that the Iranian Revolution ultimately led to a complete overhaul and restructuring of the age-old political, economic, social, religious, and ideological orders in Iran. Former Iranian Finance Minister Jahangir Amuzegar put it aptly, "The historical oddity, if not uniqueness, of the Iranian revolution can be seen in its four salient features: its unforeseen rapid rise; its wide base of urban support; its vague ideological character; and, above all, its ultimate singular objective, to oust the Shah." Furthermore, while the focus of the revolution was primarily about Islam, the revolution was also colored by disdain for the West, distaste for autocracy, and a yearning for religious and cultural identity. Though these are features of many other revolutions, the Iranian one was particularly unprecedented in the suddenness and rapidity of its occurrence, as well as the sheer amount of mass popular support it gained. Much of the world, including the U.S. and its Western allies, were initially caught off guard by the sudden occurrence and unanticipated strength of the revolution. The Islamic Revolution That Reshaped the Middle East explores the events leading up to the Iranian Revolution, as well as the political, economic, social, and religious characteristics of Iran before 1979. It also looks at the revolution and the lasting influence it has had both domestically and globally.
*Includes pictures *Profiles Ayatollah Khomeini and his ideology and leadership before, during, and after the Revolution *Highlights the causes, key events, and effects of the Revolution *Includes footnotes and a bibliography for further reading The Iranian Revolution of 1979 has been described as an epochal event, called the peak of 20th century Islamic revivalism and revitalization, and analyzed as the one key incident that continues to impact politics across Iran, the Middle East, and the even the world as a whole. As a phenomenon that led to the creation of the first modern Islamic Republic in the world, the revolution marked the victory of Islam over secular politics, and Iran quickly became the aspiring model for Islamic fundamentalists and revivalists across the globe, regardless of nationality, culture, or religious sect. When Ayatollah Khomeini was declared ruler in December 1979 and the judicial system originally modeled on that of the West was swiftly replaced by one purely based on Islamic law, much of the world was in shock that such a religiously driven revolution could succeed so quickly, especially when it had such sweeping consequences beyond the realm of religion. Revolutions are nothing new, but most revolutions, especially those in the West, have tended to remain secular. Even when religious ideology and themes were present, as in the English Civil War of the 1640s, these were not dominant driving forces behind the revolution, nor were they a significant factor in its immediate results. Even outside the West, this has mostly proven to be true; the nationalist revolution and war for independence in Turkey, led by Mustafa Kemal Ataturk, was a battle for separation of church and state that called for democratic principles of equality, and the result was the formation of a modern and secular Turkey. However, the revolution that swept across Iran proved to be starkly different from past revolutions of the world. Its most influential leaders came from the orthodox clergy, and its most pronounced important goals were the ouster of the monarch, who was deemed anti-Islam and blasphemous, and the complete return of Iranian government and society to fundamental Islamic principles. As one of the leading scholars on Iran, Nikki R. Keddie, wrote, this revolution was "aberrant," refusing to fit into the theoretical and academic ideas of what modern revolutions should be like. Yet, there is no doubt that the Iranian Revolution ultimately led to a complete overhaul and restructuring of the age-old political, economic, social, religious, and ideological orders in Iran. Former Iranian Finance Minister Jahangir Amuzegar put it aptly, "The historical oddity, if not uniqueness, of the Iranian revolution can be seen in its four salient features: its unforeseen rapid rise; its wide base of urban support; its vague ideological character; and, above all, its ultimate singular objective, to oust the Shah." Furthermore, while the focus of the revolution was primarily about Islam, the revolution was also colored by disdain for the West, distaste for autocracy, and a yearning for religious and cultural identity. Though these are features of many other revolutions, the Iranian one was particularly unprecedented in the suddenness and rapidity of its occurrence, as well as the sheer amount of mass popular support it gained. Much of the world, including the U.S. and its Western allies, were initially caught off guard by the sudden occurrence and unanticipated strength of the revolution. The Islamic Revolution That Reshaped the Middle East explores the events leading up to the Iranian Revolution, as well as the political, economic, social, and religious characteristics of Iran before 1979. It also looks at the revolution and the lasting influence it has had both domestically and globally.
But such characteristics, which exist in other Muslim countries - especially in the Arab world - fail to clarify the particularities of the Iranian revolution.".
Over recent decades we have witnessed the globalization of research. However, this has yet to translate into a worldwide scientific network, across which competencies and resources can flow freely. Arab countries have strived to join this globalized world and become a ‘knowledge economy,’ yet little time has been invested in the region’s fragmented scientific institutions; institutions that should provide opportunities for individuals to step out on the global stage. Knowledge Production in the Arab World investigates research practices in the Arab world, using multiple case studies from the region with particular focus on Lebanon and Jordan. It depicts the Janus-like face of Arab research, poised between the negative and the positive and faced with two potentially opposing strands; local relevance alongside its internationalization. The book critically assesses the role and dynamics of research and poses questions that are crucial to further our understanding of the very particular case of knowledge production in the Arab region. The book explores research’s relevance and whom it serves, as well as the methodological flaws behind academic rankings and the meaning and application of key concepts such as knowledge society/economy. Providing a detailed and comprehensive examination of knowledge production in the Arab world, this book is of interest to students, scholars and policy makers working on the issues of research practices and status of science in contemporary developing countries.
A NEW YORKER BEST BOOK OF THE YEAR • “One of Iran's most important living fiction writers” (The Guardian) shows what it’s like to live and love there today. "A haunting portrait of life in the Islamic Republic of Iran." —The New York Times In a country where mere proximity between a man and a woman may be the prologue to deadly sin, where illicit passion is punished by imprisonment, or even death, telling that most redemptive of human narratives becomes the greatest literary challenge. If conducting a love affair in modern Iran is not a simple undertaking, then telling the story of that love may be even more difficult. Shahriar Mandanipour (author of Moon Brow) evokes a pair of young lovers who find each other—despite surreal persecution and repressive parents—through coded messages and internet chat rooms; and triumphantly their story entwines with an account of their creator’s struggle. Inventive, darkly comic and profoundly touching, Censoring an Iranian Love Story celebrates both the unquenchable power of the written word and a love that is doomed, glorious, and utterly real.
Localities, countries, and regions develop through complex interactions with others. This striking volume highlights global interconnectedness seen through the prism of the Middle East, both “global-in” and “global-out.” It delves into the region’s scientific, artistic, economic, political, religious, and intellectual formations and traces how they have taken shape through a dynamic set of encounters and exchanges. Written in short and accessible essays by prominent experts on the region, Global Middle East covers topics including God, Rumi, food, film, fashion, music, sports, science, and the flow of people, goods, and ideas. The text explores social and political movements from human rights, Salafism, and cosmopolitanism to radicalism and revolutions. Using the insights of global studies, students will glean new perspectives about the region.
Addressing a field that has been dominated by astronomers, physicists, engineers, and computer scientists, the contributors to this collection raise questions that may have been overlooked by physical scientists about the ease of establishing meaningful communication with an extraterrestrial intelligence. These scholars are grappling with some of the enormous challenges that will face humanity if an information-rich signal emanating from another world is detected. By drawing on issues at the core of contemporary archaeology and anthropology, we can be much better prepared for contact with an extraterrestrial civilization, should that day ever come.