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Edward J. Hedican's Ipperwash provides an incisive examination of protest and dissent within the context of land claims disputes and Aboriginal rights.
On September 4, 1995, several Stoney Point Natives entered Ipperwash Provincial Park, near Sarnia, Ontario, and began a peaceful protest aimed at reclaiming a traditional burial ground. Within seventy-two hours, one of those protestors, Anthony (Dudley) George, was dead, shot by an OPP officer. In One Dead Indian, after covering the tragedy from the beginning, journalist Peter Edwards examines the circumstances surrounding George’s death and asks a number of tough questions, including: How much pressure did the Ontario government put on the OPP to get tough? As the official public inquiry attempt to shed light on what really happened, Peter Edwards’s investigation of this question brings the story right up to the present.
Base closures, use of airspace for weapons testing and low-level flying, environmental awareness, and Aboriginal land claims have focused attention in recent years on the use of Native lands for military training. But is the military's interest in Aboriginal lands new? Battle Grounds analyzes a century of government-Aboriginal interaction and negotiation to explore how the Canadian military came to use Aboriginal lands for training. It examines what the process reveals about the larger and evolving relationship between governments and Aboriginal communities and how increasing Aboriginal assertiveness and activism have affected the issue.
Most Canadians know only a tiny part of the Ipperwash story – the 1995 police shooting of Dudley George. In Our Long Struggle for Home, George’s sister, cousins, and others from the Stoney Point Reserve tell of the decades-long battle to reclaim their ancestral homeland, Aazhoodena, both before and after the police action culminating in George’s death. Offering insights into Nishnaabeg lifeways and historical treaties, this compelling account conveys how government decisions affected lives, livelihoods, and identity. We hear of the devastation wrought when Nishnaabeg territory was re-purposed as an army training camp in 1942, with assurances that it would be returned. By 1993, five elders had waited long enough. They reclaimed the reserve, sparking a cultural and social revival that was ultimately quashed as an illegal occupation. Our Long Struggle for Home also shows what can be accomplished through perseverance and undiminished belief in a better future. This is a necessary lesson on colonialism and the power of resistance.
On September 6, 1995, Dudley George was shot by Ontario Provincial Police officer Kenneth Deane. He died shortly after midnight the next day. George had been participating in a protest over land claims in Ipperwash Provincial Park, which had been expropriated from the native Ojibwe after the Second World War. A confrontation erupted between members of the Stoney Point and Kettle Point Bands and officers of the OPP’s Emergency Response Team, which had been instructed to use necessary force to disband the protest by Premier Mike Harris’s government. George’s death and the grievous mishandling of the protest led to the 2007 Ipperwash Inquiry. Edward J. Hedican’s Ipperwash provides an incisive examination of protest and dissent within the context of land claims disputes and Aboriginal rights. Hedican investigates how racism and government practices have affected Aboriginal resistance to policies, especially those that have resulted in the loss of Aboriginal lands and led to persistent socio-economic problems in Native communities. He offers a number of specific solutions and policy recommendations on how Aboriginal protests can be resolved using mediation and dispute management – instead of the coercive force used in Ipperwash Park that ultimately gave this tragic story such infamy.
Blockades have become a common response to Canada's failure to address and resolve the legitimate claims of First Nations. Blockades or Breakthroughs? debates the importance and effectiveness of blockades and occupations as political and diplomatic tools for Aboriginal people. The adoption of direct action tactics like blockades and occupations is predicated on the idea that something drastic is needed for Aboriginal groups to break an unfavourable status quo, overcome structural barriers, and achieve their goals. But are blockades actually "breakthroughs"? What are the objectives of Aboriginal people and communities who adopt this approach? How can the success of these methods be measured? This collection offers an in-depth survey of occupations, blockades, and their legacies, from 1968 to the present. Individual case studies situate specific blockades and conflicts in historical context, examine each group’s reasons for occupation, and analyze the media labels and frames applied to both Aboriginal and state responses. Direct action tactics remain a powerful political tool for First Nations in Canada. The authors of Blockades or Breakthroughs? Argue that blockades and occupations are instrumental, symbolic, and complex events that demand equally multifaceted responses. Contributors include Yale D. Belanger, Tom Flanagan, Sarah King, P. Whitney Lackenbauer, David Rossiter, John Sandlos, Nick Shrubsole, and Timothy Winegard.
Covering topics such as the Indian Act, the High Arctic relocation of 1953, and the conflict at Ipperwash, Keith D. Smith draws on a diverse selection of documents including letters, testimonies, speeches, transcripts, newspaper articles, and government records. In his thoughtful introduction, Smith provides guidance on the unique challenges of dealing with Indigenous primary sources by highlighting the critical skill of "reading against the grain." Each chapter includes an introduction and a list of discussion questions, and helpful background information is provided for each of the readings. Organized thematically into fifteen chapters, the reader also contains a list of key figures, along with maps and images.
Aboriginal policy and claims negotiation in Canada is seen to be a murky and perplexing world that has become an important public issue and has significant policy implications for government spending. Aboriginal land policy in Canada began as an Aboriginal initiative. In No Place for Fairness, David McNab - a long time advisor on land and treaty rights for both government and First Nations groups - looks at the Bear Island Indigenous rights case, initiated by the Teme-Augama Anishinabe, to explore why governments fail to deal effectively with Aboriginal land claims. The book, divided into two sections, includes a survey of the historical background of the Bear Island claim followed by a more personal series of reflections about what happened as the claim encountered decades of policy hurdles, court cases, public protests, and above all resistance by the Temagami First Nation. McNab provides details of how ministers and their senior officials resisted real efforts to resolve problems as well as examples of field staff resisting government attempts at resolution. He also shows that government entities such as the Indian Commission of Ontario and the Native Affairs Directorate were largely used as "mailboxes" where successive federal and provincial governments sent things they wanted to bury. No Place for Fairness is the story of what happens when Aboriginal peoples' political rights are crammed into the Euro-Canadian legal system. McNab makes a clear case that a legalistic approach to these problems is wholly inadequate and that more important things - like fairness - must be recognized as paramount if a just and lasting Aboriginal land policy is to be created.
What is a crime and how do we construct it? The answers to these questions are complex and entangled in a web of power relations that require us to think differently about processes of criminalization and regulation. This book draws on Foucault's concept of governmentality as a lens to analyze and critique how crime is understood, reproduced, and challenged. It explores the dynamic interplay between practices of representation, processes of criminalization, and the ways that these circulate to both reflect and constitute crime and "justice."
The Gayety & Other Stories is a fourth collection of short stories by Thomas McCavour. The Gayety is a story about two singers modelled after the lives of Nelson Eddy and Jeanette MacDonald. Robo is a story about artificial intelligence and robots. Milly and Sandy is about a mother daughter relationship. Bones Among the Dunes is a story about hostage taking. Dudley George is a true story about a dispute over indigenous land. Love Triangle Lost is about infidelity and its reward. Eight Ball is a lesbian love story. The 6th Sense is a story about a clairvoyant boy who phorsaw the destruction of Hiroshima, Nagasaki and the end of World War II. The Star is a story about a tree ornament that relates what it has seen. G-Men & G-Strings is a murder story. Yes I Remember It Well is about an Alzheimer victim who becomes an inspirational speaker. A Twin's Tale is a story about a mother that seduces her twin daughter's boyfriend. I Learned to Walk is another inspirational story about a paraplegic learning to walk. Stranded is a story about a female astronaut who is temporarily stranded on the moon. Billy Bee tells about the lives of two bees. The Trinity Carving is about a retired dentist who becomes wood carver. The Impossible Dream is a story about a handicapped boy who becomes a famous percussionist. The Mole is a story about an Auschwitz Nazi who is discovered, charged and sentenced to death. Klepto is a story about a kleptomaniac and finally Pulling Petals is a story about a mortician that falls in love with a florist.