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Most Southerners who fought in the Civil War were native born, white, and Confederate. However, thousands with other ethnic backgrounds also took a stand--and not always for the South. Invisible Southerners recounts the wartime experiences of the region's German Americans, Native Americans, and African Americans. As Anne J. Bailey looks at how such outsiders responded to demands on their loyalties, she recaptures the atmosphere of suspicion and prosecession, proslavery sentiment in which they strove to understand, and be understood by, their neighbors. Divisions within groups complicated circumstances even after members had cast their lot with the Union or Confederacy. Europe's slavery-free legacy swayed many German Americans against the South. Even so, one pro-Union German soldier could still look askance at another, because he was perhaps from a different province in the Old Country or of a different religious sect. Creeks and Cherokees faced wartime questions made thornier by tribal rifts based on wealth, racial mixture, and bitter memories of their forced transport to the Indian Territory decades earlier. The decision was easiest for former slaves, says Bailey, but the consequences more dire. They joined the Union Army in search of freedom and a new life--often to be persecuted by Yankee soldiers and, if captured, punished severely by Rebels.
Macaulay challenges the prevailing belief that religion in the South developed solely through "revivalistic emotion" and not by religious rationalism. John Macaulay's model study of Unitarianism in the antebellum South reestablishes the denomination's position as an influential religious movement in the early history of the region. By looking at benevolent societies, lay meetings, professional and civic activity, ecumenical interchange, intellectual forums, business partnerships, literary correspondence, friendships, and other associa-tions in which southern Unitarians were engaged with other southerners on a daily basis, Macaulay sees a much greater Unitarian presence than has been previously recognized. Instead of relying on a count of church steeples to gauge numbers, this volume blurs the lines between southern Unitarianism and orthodoxy by demonstrating how their theologies coexisted and intertwined. Macaulay posits that just beneath the surface of organized religion in the South was an "invisible institution" not unlike Franklin Frazier's Black Church, a nebulous network of liberal faith that represented a sustained and continued strand of Enlightenment religious rationalism alongside and within an increasingly evangelical culture. He shows that there were in fact two invisible religious institutions in the antebellum South, one in the slave quarters and the other in the urban landscape of southern towns. Whereas slave preachers rediscovered in music and bodily movement and in themes of suffering a vibrant Christian community, Unitarians witnessed the simple spiritual truth that reason and belief are one unified whole. In offering this fresh argument, Macaulay has chipped away at stereotypes of the mid-19th-century South as unreservedly "evangelical" and contributed greatly to historians' understanding of the diversity and complexity in southern religion.
The North Carolina carpetbagger Albion Winegar Tourgée came to the South in 1865 after serving as a Union volunteer during the Civil War. His struggles in the cause of civil rights led him to take part in the political reorganization of the region. However, in 1879, Tourgée despaired of his efforts in the South and returned to the North. There he published A Fool’s Errand, a largely autobiographical novel that depicted a southern society dominated by the Ku Klux Klan and riddled with racism, ignorance, and corrupt policies. Within a year of the release of A Fool’s Errand, Tourgée published The Invisible Empire, a nonfiction account of his years in the South intended to buttress the portrait of Reconstruction southern society he had depicted in his novel. The Invisible Empire investigates white supremacy as it emerged from the milieu of slavery, war, politics, and Reconstruction. Tourgée argues that organizations such as the Klan appealed to the mass of white southerners as a means of ameliorating their defeat and ensuring a measure of political control. He describes that Klan as the produce of southern hostility toward “any and all things” associated with the uplifting of the black population. Tourgée’s efforts in his books and in his life, were aimed at undermining racism and promoting egalitarian and democratic ideals. This reprint of The Invisible Empire brings to light a book that will interest scholars and general readers alike. It is a striking, contemporary look into the mind of the carpetbagger and the genesis of both the Ku Klux Klan and the political structure of the postwar South. Otto H. Olsen’s introduction and notes place the work in its proper historical and literary context. His analysis of the documentary evidence supplied by various reliable sources gives Tourgée’s narrative a more solid historical basis than it has heretofore had.
"A project of the New Georgia Encyclopedia"
“A passionate, incisive critique of the many ways in which women and girls of color are systematically erased or marginalized in discussions of police violence.” —Michelle Alexander, author of The New Jim Crow Invisible No More is a timely examination of how Black women, Indigenous women, and women of color experience racial profiling, police brutality, and immigration enforcement. By placing the individual stories of Sandra Bland, Rekia Boyd, Dajerria Becton, Monica Jones, and Mya Hall in the broader context of the twin epidemics of police violence and mass incarceration, Andrea Ritchie documents the evolution of movements centered around women’s experiences of policing. Featuring a powerful forward by activist Angela Davis, Invisible No More is an essential exposé on police violence against WOC that demands a radical rethinking of our visions of safety—and the means we devote to achieving it.
In this stimulating study, Scott Romine explores the impact of globalization on contemporary southern culture and the South's persistence in an age of media and what he terms "cultural reproduction." Rather than being compromised, Romine asserts, southern cultures are both complicated and reconfigured as they increasingly detach from tradition in its conventional sense. In considering Souths that might appear fake -- the Souths of the theme restaurant, commercial television, and popular regional magazines, for example -- Romine contends that authenticity and reality emerge as central concepts that allow groups and individuals to imagine and navigate social worlds. Romine addresses a major critical problem -- "authenticity" -- in a fundamentally new manner. Less concerned with what actually constitutes an "authentic" or "real" South than in how these concepts are used today, The Real South explores a wide range of southern narratives that describe and travel through virtual, simulated, and commodified Souths. Where earlier critics have tended to assume a real or authentic South, Romine questions such assumptions and whether the "authentic South" ever truly existed. From Gone with the Wind, Civil War reenactments, and a tennis community outside Atlanta called Tara, to the work of Josephine Humphreys, the travel narrative of V. S. Naipaul, and the historical fiction of Lewis Nordan, Romine examines how narratives (and spaces) are used to fashion social solidarity and cultural continuity in a time of fragmentation and change. Far from deteriorating or disappearing in a global economy, Romine shows, the South continues to be reproduced and used by diverse groups engaged in diverse cultural projects.
This work is the first monograph which closely examines the role of the German minority in the American South during the Civil War. In a comparative analysis of German civic leaders, businessmen, militia officers and blockade runners in Charleston, New Orleans and Richmond, it reveals a German immigrant population which not only largely supported slavery, but was also heavily involved in fighting the war. A detailed appendix includes an extensive survey of primary and secondary sources, including tables listing the members of the all-German units in Virginia, South Carolina and Louisiana, with names, place of origin, rank, occupation, income, and number of slaves owned. This book is a highly useful reference work for historians, military scholars and genealogists conducting research on Germans in the American Civil War and the American South.
A Companion to the U.S. Civil War presents a comprehensive historiographical collection of essays covering all major military, political, social, and economic aspects of the American Civil War (1861-1865). Represents the most comprehensive coverage available relating to all aspects of the U.S. Civil War Features contributions from dozens of experts in Civil War scholarship Covers major campaigns and battles, and military and political figures, as well as non-military aspects of the conflict such as gender, emancipation, literature, ethnicity, slavery, and memory
Historians have long known that German immigrants provided much of the support for emancipation in southern Border States. Kristen Layne Anderson's Abolitionizing Missouri, however, is the first analysis of the reasons behind that opposition as well as the first exploration of the impact that the Civil War and emancipation had on German immigrants' ideas about race. Anderson focuses on the relationships between German immigrants and African Americans in St. Louis, Missouri, looking particularly at the ways in which German attitudes towards African Americans and the institution of slavery changed over time. Anderson suggests that although some German Americans deserved their reputation for racial egalitarianism, many others opposed slavery only when it served their own interests to do so. When slavery did not seem to affect their lives, they ignored it; once it began to threaten the stability of the country or their ability to get land, they opposed it. After slavery ended, most German immigrants accepted the American racial hierarchy enough to enjoy its benefits, and had little interest in helping tear it down, particularly when doing so angered their native-born white neighbors. Anderson's work counters prevailing interpretations in immigration and ethnic history, where until recently, scholars largely accepted that German immigrants were solidly antislavery. Instead, she uncovers a spectrum of Germans' "antislavery" positions and explores the array of individual motives driving such diverse responses.. In the end, Anderson demonstrates that Missouri Germans were more willing to undermine the racial hierarchy by questioning slavery than were most white Missourians, although after emancipation, many of them showed little interest in continuing to demolish the hierarchy that benefited them by fighting for black rights.
One reason that the South attracts so much interest is that its history inevitably involves big questions—continuity versus change, slavery and freedom, the meaning of “race,” the formation of national identity, the struggle between local and centralized authority. Because these issues are central to human experience, southern history properly conceived is of more than regional interest. In A Sphinx on the American Land, Peter Kolchin explores three comparative frameworks for the study of the nineteenth-century South in an effort to nudge the subject away from provincialism and toward the kind of global concerns that are already transforming it into one of the most innovative fields of historical research. The volume opens with a comparison between the South and the North, or what Kolchin terms the “un-South.” This basic context, he explains, provides an essential backdrop for understanding the South; how one conceptualizes “southernness” has meaning only in terms of what it is not. Turning to the cohesion and variations among what he calls the “many Souths,” Kolchin reminds us that there has never been one South or archetypal southerner. Internal distinctions—whether geographic, class, religious, or racial—ultimately raise the question of whether one can properly speak of “the” South at all. Finally, Kolchin explores parallels between the South and regions outside the United States—or “other Souths.” He considers a number of ways in which the South can be studied in a broad international setting, paying particular attention to the similarities and differences between the emancipation of southern slaves and Russian serfs. In an eloquent afterword, he ponders the nature and importance of comparative history. Kolchin examines how scholars have approached each of his comparative frameworks and how they might do so in the future, making A Sphinx on the American Land at once a work of history and of historiography. Illustrating the ways in which southern history is also American history and world history, this elegant, profound volume proves Kolchin to be one of the stellar southern historians of his generation.