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Inuit Women is the definitive study of the Inuit during a time of rapid change. Based on fourteen years of research and fieldwork, this analysis focuses on the challenges facing Inuit women as they enter the twenty-first century. Written shortly after the creation of Nunavut, a new province carved out of traditional Inuit homelands in the Canadian North, this compelling book combines conclusions drawn from the authors' ethnographic research with the stories of Inuit women and men, told in their own words. In addition to their presentation of the personal portraits and voices of many Inuit respondents, Janet Mancini Billson and Kyra Mancini explore global issues: the impact of rapid social change and Canadian resettlement policy on Inuit culture; women's roles in society; and gender relations in Baffin Island, in the Eastern Arctic. They also include an extensive section on how the newly created territory of Nunavut is impacting the lives of Inuit women and their families. Working from a research approach grounded in feminist theory, the authors involve their Inuit interviewees as full participants in the process. This book stands alone in its attention to Inuit women's issues and lives and should be read by everyone interested in gender relations, development, modernization, globalization, and Inuit culture.
Observers from the West, the book contends, have incorrectly projected rigid ethnocentric notions of love and marriage onto cultures around the world. Contributors look beyond each society's "official" institutions to explore expressions of love, offering new perspectives on arranged marriages and polygamy and reexaminging as well the other side of the equation: rejection and grief.
This wide-ranging treatment of daily life in the contemporary Inuit communities of Alaska, Canada, and Greenland reveals the very modern ways of being Inuit. Daily Life of the Inuit is the first serious study of contemporary Inuit culture and communities from the post-World War II period to the present. Beginning with an introductory essay surveying Inuit prehistory, geography, and contemporary regional diversity, this exhaustive treatment explores the daily life of the Inuit throughout the North American Arctic—in Alaska, Canada, and Greenland. Twelve thematic chapters acquaint the reader with the daily life of the contemporary Inuit, examining family, intellectual culture, economy, community, politics, technology, religion, popular culture, art, sports and recreation, health, and international engagement. Each chapter begins with a discussion of the historical and cultural underpinnings of Inuit life in the North American Arctic and describes the issues and events relevant to the contemporary Inuit experience. Leading sources are quoted to provide analysis and perspective on the facts presented.
Inuit have among the highest suicide rates in the world - ten times the national average. Inuit narratives of suicide provide clues as to what can and in some cases has been done to combat the problem, but until recently they have not circulated far beyond Inuit communities themselves. At the same time, academic researchers have studied suicide among Indigenous peoples, but have stopped short of analyzing narrative accounts for their themes of cultural survival. Based on two decades of participatory action and ethnographic research, The Return of the Sun is a historical and anthropological examination of suicide among Inuit youth in Arctic Canada. Conceptualizing suicide among Inuit as a response to colonial disruption of family and interpersonal relationships and examining how the community has addressed the issue, Kral draws on research from psychology, anthropology, Indigenous studies, and social justice to understand and address this population. Central to the book are narrative accounts by Inuit of their experiences and perceptions of suicide, and the lives of youth and their community action for change. As these Indigenous community success stories have not previously been widely retold, The Return of the Sun gives voice to a historically ignored community. Kral also locates this community action within the larger Inuit movement toward self-determination and self-governance. This important volume will be of interest to a broad range of social scientists, as well as researchers and practitioners in the mental health fields.
Utilizing primary ethnographic evidence from Hudson Bay and documentary evidence pertaining to other regions of the Arctic, the author examines the practice of Inuit adoption. The conclusions of this study have significant ramifications with respect to understanding Inuit social organization and kinship.
Celebrating the diversity of indigenous nations, cultures and religions, the essays which comprise this volume discuss the musics performed by a wide variety of peoples as an integral part of their cultural traditions. These include examinations of the various styles of Maori, Inuit and Australian Aboriginal musics, and the role of music in Korean Shaman rituals. Indeed, music forms a key component of many such rituals and belief systems and examples of these are explored amongst the peoples of Uganda, Amazonia and Africa. Through analysis of these rituals and the part music plays in them, the essays also open up further themes including social groupings and gender divisions, and engage with issues and debates on how we define and approach the study of indigeneity, religiosity and music. With downloadable resources featuring some of the music discussed in the book and further information on other available recordings, this is a book which gives readers the opportunity to gain a richer experience of the lived realities of indigenous religious musics.
From the author of lnsectopedia, a powerful exploration of loss, grief, endurance, and the absences that permeate the present. Unconformities are gaps in the geological record, physical evidence of breaks in time. For Hugh Raffles, these holes in history are also fissures in feeling, knowledge, memory, and understanding. In this endlessly inventive, riveting book, Raffles enters these gaps, drawing together threads of geology, history, literature, philosophy, and ethnography to trace the intimate connections between personal loss and world historical events, and to reveal the force of absence at the core of contemporary life. Through deeply researched explorations of Neolithic stone circles, Icelandic lava, mica from a Nazi concentration camp, petrified whale blubber in Svalbard, the marble prized by Manhattan's Lenape, and a huge Greenlandic meteorite that arrived in New York City along with six Inuit adventurers in 1897, Raffles shows how unconformities unceasingly incite human imagination and investigation yet refuse to conform, heal, or disappear. A journey across eons and continents, The Book of Unconformities is also a journey through stone: this most solid, ancient, and enigmatic of materials, it turns out, is as lively, capricious, willful, and indifferent as time itself.
Ethnography of Inuit adolescence describing the life of young people between the ages of 9 and 20 in the community of Holman Island, NWT. Describes the day-to-day activities of Inuit youth, their time playing sports and games, attending school, engaging in sexual play, simply "hanging out" with friends and peers
Current approaches to the archaeological understanding of permanence and transience in the early modern period, Can we approach European expansion to the Americas and elsewhere without colonial triumphalism? A research strategy which automatically treats early establishments overseas as embryonic colonies produces predictable results: in retrospect, some were, some were not. The approach reflected in the essays collected here does not exclude an interest in colonialism as an enduring practice, but the focus of the volume is population mobility and stability. Post-medieval archaeology has much to contribute to our understanding of the gradual drift of ordinary people - the cast of thousands, anonymous or almost-forgotten behind the famous names of history. The main concern of the articles here is the post-medieval expansion of the English-speaking world to North America, particularly Newfoundland and the Chesapeake, but the volume includes perspectives on Ireland and New France also. While most attend to the movement of Europeans, interactions with Native peoples, using the Labrador Inuit as a case study, are not neglected. PETER E. POPE was University Research Professor and former Head of the Department of Archaeology at Memorial University in St John's, Newfoundland; SHANNON LEWIS-SIMPSON researches aspects of cultural identity and interaction in the Viking-Age North Atlantic. She lectures part-time at Memorial University. Contributors: Eliza Brandy, Mark Brisbane, Amanda Crompton, Bruno Fajal, Amelia Fay, David Gaimster, Mark Gardiner, Barry Gaulton, William Gilbert, Audrey Horning, Carter C. Hudgins, Silas Hurry, Evan Jones, Neil Kennedy, Eric Klingelhofer, Hannah E.C. Koon, Brad Loewen, Nicholas Luccketti, James Lyttleton, Tânia Manuel Casimiro, Paula Marcoux, Natascha Mehler, Greg Mitchell, Sarah Newstead, Stéphane Noël, Jeff Oliver, Steven E. Pendery, Peter E. Pope, Peter Ramsden, Lisa Rankin, Amy St John, Beverley Straube, Eric Tourigny, James A. Tuck, Giovanni Vitelli,