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These case studies link genealogical knowledge to particular circumstances in which it was created, circulated and promoted. They stress the malleability of kinship and memory, and the interests this malleability serves. From the Prophet's family tree to the present, ideas about kinship and descent have shaped communal and national identities in Muslim societies. So an understanding of genealogy is vital to our understanding of Muslim societies, particularly with regard to the generation, preservation and manipulation of genealogical knowledge.
This is a major and innovative contribution to our understanding of the historical unfolding of Islamic law. Scrutinizing its historical contexts, Salaymeh proposes that Islamic law is a continuous intermingling of innovation and tradition. The book's interdisciplinary approach provides accessible explanations and translations of complex materials and ideas.
Violence is deeply rooted in the human psyche, and the evidence of this is all around us. Yet this does not mean that violence is without rules. As long as humanity has been capable of violence, it appears to have been equally capable of codifying how that violence could occur. Certainly in ancient and medieval times, most civilizations developed a warrior code which dictated how, when, and where violence should occur, and by whom it was to be inflicted. In The Medieval Hero, Dr. Connell Monette examines the core components of the heroic code and mythos, through an investigation of Indo-European epic tradition.
In a series of legal battles starting in 1882, South Asian Muslims made up of modernists, traditionalists, reformists, Shias and Sunnis attempted to modify the laws relating to their places of worship. Their efforts failed as the ideals they presented flew in the face of colonial secularism. This book looks at the legal history of Muslim endowments and the intellectual and social history of sectarian identities, demonstrating how these topics are interconnected in ways that affected the everyday lives of mosque congregants across North India. Through the use of legal records, archives and multiple case studies Sana Haroon ties a series of narrative threads stretching across multiple regions in Colonial South Asia.
A mystic tradition can be considered a path or school of spirituality in which ones seeks a direct, personal experience of the Divine Presence - in whatever form that may be - without barriers or intermediaries. It could be said that while religions offer believers a system of belief, mystic traditions offer practitioners a system of experience. In Mysticism in the 21st Century (2nd edition), Monette examines eight contemporary spiritual movements: African Traditional, Buddhism, Gnosticism, Hermeticism, Sufism, Tantra, Witchcraft, and Yoga, providing the reader with an introduction to this branch of the study of religion. In additional to detailed notes, each chapter also includes a recommended reading list for further study, online sources, and review questions at the end of each chapter. Dr. Connell R. Monette is Associate Professor of Religion at Al Akhawayn University in Ifrane (Morocco), where he also serves as Mohammed VI Library Associate Director. He has a Ph.D. in Medieval Studies from University of Toronto, and his major areas of research are medieval literature and religion.
This is an initiation into the tone, structure, and mentality of Egyptian knowledge, the basis of all Western theology and science. It is a redefinition of those concepts which are basic to the pharaonic transmission--the glory of ancient Egypt. The author explores the "process of becoming" as related to consciousness and revealed in nature; the kinship between man and the mineral, plant and animal kingdoms; the stages of awareness leading to "Cosmic Consciousness"; and the mystery of the formation of substance into matter.
This comparative approach to the various uses of the ethnographic method in research about Islam in anthropology and other social sciences is particularly relevant in the current climate. Political discourses and stereotypical media portrayals of Islam as a monolithic civilisation have prevented the emergence of cultural pluralism and individual freedom. Such discourses are countered by the contributors who show the diversity and plurality of Muslim societies and promote a reflection on how the ethnographic method allows the description, representation and analysis of the social and cultural complexity of Muslim societies in the discourse of anthropology.
Focuses on moments in world history when cosmopolitan ideas and actions pervaded specific Muslim societies and cultures, exploring the tensions between regional cultures, isolated enclaves and modern nation-states.