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The Northern Mariana Islands is a U.S. commonwealth located in the western Pacific Ocean. The archipelago consists of 15 islands, including the islands of Saipan, Tinian, and Rota. The islands cover a total area of approximately 179 square miles, and they are located to the northeast of Guam. The islands are a popular tourist destination, known for their beautiful beaches and thriving coral reefs. The indigenous people of the Northern Mariana Islands are known as the Chamorro people, and they have a rich cultural heritage with a history that stretches back thousands of years. The Northern Mariana Islands have a unique political status as a U.S. commonwealth. This means that the islands are self-governing, but they still maintain a close relationship with the United States. The islands have their own government, the Commonwealth of the Northern Mariana Islands, which has its own constitution and system of laws. The islands also have a representative in the U.S. House of Representatives, but they do not have voting representation in the U.S. Senate. The economy of the islands is largely driven by tourism, as well as by the garment industry and agriculture. The islands also have a significant military presence, with strategic locations and bases on the islands.
Histoire des isles Marianes (History of the Mariana Islands), was published in Paris in 1700 with authorship attributed to French Jesuit priest Charles Le Gobien, S.J. It provides a detailed glimpse into a tumultuous and critically significant period in the history of the Mariana Islands and the CHamoru people--the period commonly referred to as the CHamoru-Spanish Wars. It includes detailed accounts of the first 30 years of the Jesuit mission in the Marinas. It also features speeches by CHamoru chiefs, including the famous speech by Maga'låhi Hurao that is etched onto the wall at the entrance of the Guam Museum. Using research conducted in several national and international archives in Madrid, Barcelona, Rome, and at the Richard F. Taitano Micronesian Area Research Center in Guam, Alexandre Coello de la Rosa produced this English translation of the first Spanish edition of Le Gobien's text. This present edition also stems from a manuscript preserved in the Arxiu de la Companyia de Jesus a Catalunya archive in Barcelona, with authorship attributed to Spanish Jesuit priest Luis de Morales, S.J., who had been part of the Jesuit mission to the Marianas in the late 1600s. Thus, this text calls into question Le Gobien's authorship. This edition opens with an in-depth introduction analyzing the context of the publication's history, as well as its significance over time. The book also features annotated notes that expand the narrative by providing details about the history of the Jesuit mission in the Marianas.
This book, while focusing on current preservation challenges posed by the Aga, or Mariana crow, also reflects the larger issues and challenges of biodiversity conservation in all oceanic island ecosystems. It evaluates causes for the continuing decline of the Aga, which exists on only the two southernmost islands in the Mariana archipelago, Guam and Rota, and reviews actions to halt or reverse the decrease. This book reminds us of the importance and challenge of preserving the unique environmental heritage of islands of the Mariana archipelago, the need for increased knowledge to restore and maintain native species and habitats, and the compelling and lasting value of extensive public education to stimulate environmentally informed public policy development.
Offering rare insight to Chamorro and Carolinian cultures, this book contains legends, poems, folklore, history, traditions, rhymes and riddles, and scary stories collected from the elders and the youth of the Marianas Islands.
Written by the leading authorities on the plant diversity and ecology of the Pacific islands, this book is a magisterial synthesis of the vegetation and landscapes of the islands of the Pacific Ocean. It is organized by island group, and includes information on geography, geology, phytogeographic relationships, and human influences on vegetation. Vegetation of the Tropical Pacific Islands features over 400 color photographs, plus dozens of maps and climate diagrams. The authors’ efforts in assembling the existing information into an integrated, comprehensive book will be welcomed by biogeographers, plant ecologists, conservation biologists, and all scientists with an interest in island biology.
The battle for Saipan is remembered as one of the bloodiest battles fought in the Pacific during World War II, and was a turning point on the road to the defeat of Japan. In this work, the survivors--including Pacific Islanders on whose land the Americans and Japanese fought their war--have the opportunity to tell their stories in their own words. The author offers an introduction to the volume and arranges the oral histories by location--Saipan, Yap and Tinian, Rota, Palau Islands, and Guam--in the first half, and by branch of service in the second half.
From 1898 until World War II, U.S. imperial expansion brought significant numbers of white American women to Guam, primarily as wives to naval officers stationed on the island. Indigenous CHamoru women engaged with navy wives in a range of settings, and they used their relationships with American women to forge new forms of social and political power. As Christine Taitano DeLisle explains, much of the interaction between these women occurred in the realms of health care, midwifery, child care, and education. DeLisle focuses specifically on the pattera, Indigenous nurse-midwives who served CHamoru families. Though they showed strong interest in modern delivery practices and other accoutrements of American modernity under U.S. naval hegemony, the pattera and other CHamoru women never abandoned deeply held Indigenous beliefs, values, and practices, especially those associated with inafa'maolek--a code of behavior through which individual, collective, and environmental balance, harmony, and well-being were stewarded and maintained. DeLisle uses her evidence to argue for a "placental politics--a new conceptual paradigm for Indigenous women's political action. Drawing on oral histories, letters, photographs, military records, and more, DeLisle reveals how the entangled histories of CHamoru and white American women make us rethink the cultural politics of U.S. imperialism and the emergence of new Indigenous identities.
This is an introduction to the native and naturalized trees of the Bay Area, which for this book extends roughly from Mendocino to Monterey and inland to Mt. Diablo.