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The rites, practices, and texts collected by the mysterious UR group for the use of aspiring mages. • Rare Hermetic texts published in English for the first time. • Includes instructions for developing psychic and magical powers. In 1927 Julius Evola and other leading Italian intellectuals formed the mysterious UR group. Their goal: to bring their individual egos into a state of superhuman power and awareness in which they could act "magically" on the world. Their methods: the practice of ancient Tantric and Buddhist rituals and the study of rare Hermetic texts. So successful were they that rumors spread throughout Italy of the group's power, and Mussolini himself became quite fearful of them. Now for the first time in English Introduction to Magic collects the rites, practices, and knowledge of the UR group for the use of aspiring mages. Included in Introduction to Magic are instructions for creating an etheric double, speaking words of power, using fragrances, interacting with entities, and creating a "magical chain." Among the arcane texts translated are the Tibetan teachings of the Thunderbolt Diamond Path, the Mithraic mystery cult's "Grand Papyrus of Paris," and the Greco-Egyptian magical text De Mysteriis. Anyone who has exhausted the possibilities of the mundane world and is ready to take the steps necessary to purify the soul in the light of knowledge and the fire of dedication will find a number of expert mentors here.
Authentic initiatic practices, rituals, and wisdom collected by the UR Group • Shares a rigorous selection of initiatory exercises, including instructions for creating the diaphanous body of the Opus magicum, establishing initiatic consciousness after death, and the construction of magical chains (the enchained awareness of initiates) • Offers studies of mystery traditions throughout history, presenting not only the principles themselves but also witnesses to them and their continual validity today The “Gruppo di UR” was a group of Italian esotericists who collaborated from 1927 to 1929. The purpose of this group was to study and practice ancient rituals gleaned from the mystery traditions of the world, both East and West, in order to attain a state of superhuman consciousness and power to allow them to act magically on the world. They produced a monthly journal containing techniques for spiritual realization, accounts of personal experiences, translations of ancient texts, and original essays on esoteric topics. The group included a distinguished line-up of occultists, neo-pagans, freemasons, Anthroposophists, orientalists, poets, and members of high society. The prime movers of the group were Arturo Reghini (1878-1946), a Pythagorean mathematician and reviver of a spiritual Freemasonry, and Julius Evola (1898-1974), then a young philosopher with a precocious mastery of the esoteric doctrines of East and West. Many years later, in 1971, Evola gathered these essays into three volumes. Inner Traditions published Volume I in 2001, under the title Introduction to Magic: Rituals and Practical Techniques for the Magus. This volume, the second in the series, complements the first one, yet they are not strictly sequential, and their contents can be read in any order. Volume II shares authentic initiatic wisdom and a rigorous selection of initiatory exercises, including instructions for creating the diaphanous body of the Opus magicum, establishing initiatic consciousness after death, and the construction of magical chains (the enchained awareness of initiates). It offers studies of mystery traditions throughout history, presenting not only the principles themselves but also witnesses to them and their continual validity today. This series shows that the “Magic” of the UR Group meant an active and affirmative attitude toward individual development, handed down from a “primordial tradition” and discernable in alchemy, Hermetism, esoteric religious doctrines, indigenous practices, Tantra, Taoism, Buddhism, Vedanta, and the pagan mysteries of the West. Although some of the practical experiments demanded extraordinary efforts, both individual and collective, there is incalculable value here even for the less heroic, for merely reading these essays leaves a permanent mark on the reader.
• Explores esoteric practices for individual development, handed down from a primordial tradition and discernable in alchemy, Hermetism, religious doctrines, Tantra, Taoism, Buddhism, Vedanta, and the pagan mysteries of the West • Reveals the ultimate magical goal of the “Absolute Individual,” the immortal and divine potential that requires rare gifts and extraordinary efforts for its realization This volume, the third in the series, complements the first two, yet they are not strictly sequential, and their contents can be read in any order. Volume III, more than the others, bears the personal stamp of Julius Evola. In its pages you’ll discover that the “magic” of the UR Group has nothing to do with sorcery or superstition. It was their term for an active and affirmative attitude toward individual development handed down from a “primordial tradition” and discernible in alchemy, Hermetism, esoteric religious doctrines, indigenous practices, Tantra, Taoism, Buddhism, Vedanta, and the pagan mysteries of the West. Its goal was the “Absolute Individual,” the immortal and divine potential that requires rare gifts and extraordinary efforts for its realization. However, there is incalculable value in this volume even for the less heroic. By studying the practices and realizations within, the reader will be liberated from conventional dogmas--religious, political, scientific, and psychological--and see with the clearer eye of realization.
A wide-ranging overview of how magic has been defined, understood and practiced over the millennia introduces it in today's world as a real force that helps people overcome misfortune, poverty and illness. By the author of Grimoires: A History of Magic Books. Original.
Provides overview, from antiquity onwards, on various Western religious esoteric movements. This book includes topics such as: alchemy, Gnosticism, Hermeticism, Rosicrucianism, Theosophy and more.
A useful manual for any magician or curious spectator who wonders why the tricks seem so real, this guide examines the psychological aspects of a magician’s work. Exploring the ways in which human psychology plays into the methods of conjuring rather than focusing on the individual tricks alone, this explanation of the general principles of magic includes chapters on the use of misdirection, sleight of hand, and reconstruction, provides a better understanding of this ancient art, and offers a section on psychics that warns of their deceptive magic skills.
Shows you how to get started in magical practice. How does magic work? What distinguishes one form of magic from another? What system of magic should you pursue High or Low, elemental or natural? Mickaharic answers all of these questions, and outlineshow to prepare oneself to practice magic, how the primary instruments of the magician are developed and cared for, and learning a chosen system of magic. Includes some basic techniques for each magical practice. Bibliography, index.
A this unique collaboration of two magical practitioners and teachers, presented with a valuable and up-to-date text on the practice of ritual or ceremonial magic as a practical, spiritual, and psychic discipline. In a work that has hitherto appeared only in fragmented form in rare journal articles, Fortune deals in successive chapters with Types of Mind Working; Mind Training; the use of Ritual; Psychic Perception; Ritual Initiation; the Reality of the Subtle Planes; Focusing the Magic Mirror; Channelling the Forces; the Form of the Ceremony; and the Purpose of Magic - with appendices on Talisman Magic and Astral Forms. Each chapter is supplemented and expanded by a companion chapter on the same subject, by Gareth Knight. He fills in practical information that Dion Fortune might have included had she been writing today.
A new paradigm that delivers a genuine transformation of occultism. The author assumes no previous knowledge, only a willingness to explore what magick offers, yet it is apparent to anyone with a background in the subject that Alan Chapman is drawing on a wide range of experience, from classical Crowleyean Magick, to eastern metaphysics, and back again to Discordianism and Chaos Magick. Chapman's writing-style is humorous, direct, seductively logical, and his enthusiasm for the benefits of magick is both tangible and infectious. The novice magician will indeed find themselves equipped to commence all sorts of magickal operations: trance work, enchantment, divination, and even some of the higher forms of spiritual development. To experienced magicians, Chapman offers a subtler challenge: he revitalises magick by cutting it free from the extreme relativism Chaos Magick bequeathed, provocatively redefining it as: the art, science and culture of experiencing truth.
“The most original and probably the most important writer on Magick since Aleister Crowley."—Robert Anton Wilson, author of the Prometheus Rising and other works Peter Carroll’s classic work has been profound influence on the Western magical world and on the practice of chaos magick in particular. In Liber Null and Psychonaut, Carroll presents an approach to the practice of magic that draws on the foundations of shamanism and animism, as well as that found in the Greek magical papyri, the occult works of Eliphas Levi and Aleister Crowley, and the esoteric meditative practices of classical India and China. Also very much at work in the text are 20th century scientific ideas of quantum physics and chaos theory. The result is a profoundly original work of magical studies that also includes a selection of extremely powerful rituals and exercises for committed occultists with instructions that lead the reader through new concepts and practices to achieve Carroll’s definition of magic itself: the raising of the whole individual in perfect balance to the power of infinity. This Weiser Classics edition is a thoroughly revised republication of Liber Null and Psychonaut, first published by Weiser in 1987, and includes a new foreword by Ronald Hutton, a leading authority on modern witchcraft and paganism.