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In Introduction to Eastern Christian Liturgies, renowned liturgical scholars Stefanos Alexopoulos and Maxwell E. Johnson fulfill the need for a new, comprehensive, and straightforward survey of the liturgical life of the Eastern Christian Churches within the seven distinct liturgical Eastern rites still in existence today: Armenian, Byzantine, Coptic, Ethiopic, East Syrian, West Syrian, and Maronite. This topical overview covers baptism, chrismation, Eucharist, reconciliation, anointing, marriage, holy orders, burial, Liturgy of the Hours, the liturgical year, liturgical ethos and spirituality, and offers a brief yet comprehensive bibliography for further study. This book will be of special interest to masters-level students in liturgy and theology, pastoral ministers seeking an introduction to the liturgies of the Christian East, and all who seek to increase their knowledge of the liturgical riches of the Christian East.
Designed as a general introduction to Christian liturgy, this book explores the meaning, history, and practice of worship in Eastern and Western, Catholic and Protestant traditions. Its chapters cover the theology of worship, the historical development of Eucharist and the Prayer Offices, the lectionary and customs of the church year, other sacramental rites, and the use of music and the arts. As such, it is a perfect textbook for students seeking to understand the basics of liturgical worship, as well as a reliable guide for worship leaders.
Includes bibliographical references and index.
In recent years a new interest in the Eastern Churches has emerged in the Western Churches both Catholic and Protestant. The reader of this work will find answers to such fundamental questions as Who are Eastern Catholics?" "How did the Eastern Catholic Churches originate?" "Who are Orthodox Christians?" "How do Orthodox Christians differ from Eastern Catholics?" "Why do so many diverse Eastern Churches exist?" While it cannot answer all these questions thoroughly, this concise booklet can help interested laity, theological students, and ministers come to understand and respect Eastern Catholicism for its many contributions to the universal Catholic Church.
Since its first appearance in 1960, Documents of the Baptismal Liturgy has been praised and used by scholars in understanding how the rite of baptism was celebrated through the centuries. This new edition retains the sources previously included and adds Eastern Christian texts from the great East Syrian Church Fathers, as well as selections from The Rite of the Assyrian Church of the East, the Syrian Orthodox Church, and the Maronite Rite. Additional Western texts include the famous Pentecost Homily attributed to Faustus of Riez, Letter 26 to Januarius from Pope Gregory I, and the Rite of Confirmation from the Pontifical of William Durandus. Instead of placing local councils together in one section, individual councils are now placed in their respective geographic locals. Bibliographical lists in a variety of languages have been added for each document studied or for each locale; and translations have often been replaced with more recent versions. The glossary and the introductions to each document make it accessible to the general, as well as the specialist, reader. Chapters are The Ante-Nicene Church," *Syria, Syro-Palestine, Antiochia, - *The Rite of the Assyrian Church of the East, - *The Armenian Rite, - *The Syriac-Maronite Rite, - *The Byzantine Rite, - *Egypt, - *Africa, - *Spain, - *Milan, - *Rome, - *Galican Documents, - and *The Sarum Rite. - E. C. Whitaker served as a parish priest and Canon Emeritus of Calisle Cathedral, England. Maxwell E. Johnson, Ph.D., is a minister in the Evangelical Lutheran Church in America and is professor of liturgy in the department of theology at the University of Notre Dame. "
The author has tried to define liturgical theology, noting especially its progress beyond liturgics, the study and comparison of texts, and showing how the dynamic realism of the Eucharistic liturgy has been often obscured in popular liturgical piety. These themes are developed in reference to the Ordo or shape of worship as it evolved in the Orthodox Church, from the very earliest years down to the 'crystallization' of worship in Byzantine Orthodoxy in the ninth-twelfth centuries.
This reference contains the liturgical terms used by the Orthodox and Eastern Christian Churches. During its history, Orthodoxy has divided into independent national and social groupings, such as Syrian, Russian, Serbian, Bulgarian, Romanian, Greek and Georgian, all recognizing the primacy of the Patriarch of Constantinople. Other churches that variously refused to accept the decisions of the Coucils of Ephesus (431 AD) and Chalcedon (451 AD) are often referred to as the Eastern or Oriental Churches. They include the Coptic, Ethiopian, Armenian, Nestorian and several Syrian Churches. The Maronite and Uniate Churches, which recognize the primacy of Rome, are also known as Eastern Churches.