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Preliminary Material -- Introduction -- The Theology of Religions -- The Theology of Religions and the Tension between Openness and Closedness -- A Critique of the Pluralist Model of Interreligious Dialogue -- The Cultural Linguistic Theory, Postliberalism, and Religious Incommensurability -- The End of Dialogue?: A Theological Critique of Postliberalism -- Interreligious Dialogue and Hermeneutical Openness -- Testimony and Openness: A Theological Perspective -- Bibliography -- Index of Subjects -- Index of Names.
In Hope and Otherness, Jakob Wirén analyses the place and role of the religious Other in contemporary eschatology. In connection with this theme, he examines and compares different levels of inclusion and exclusion in Christian, Muslim, and Jewish eschatologies. He argues that a distinction should be made in approaches to this issue between soteriological openness and eschatological openness. By going beyond Christian theology and also looking to Muslim and Jewish sources and by combining the question of the religious Other with eschatology, Wirén explores ways of articulating Christian eschatology in light of religious otherness, and provides a new and vital slant to the threefold paradigm of exclusivism, inclusivism and pluralism that has been prevalent in the theology of religions. “Jakob Wirén’s study pushes forward the frontiers of three disciplines all at the same time: theology of religions; comparative religions and eschatology. (...) This is a challenging and important book.” - Gavin D'Costa, University of Bristol, Professor of Catholic Theology, 2017 “This book explores of the status of religious others in Christian eschatology, and of eschatology itself as a privileged place for reflecting on religious otherness. Wiren mines not only Christian, but also Jewish and Muslim sources to develop an inclusive eschatology. Hope and Otherness thus represents an important contribution to both theology of religions and comparative theology.” - Catherine Cornille, Boston College, Professor of Comparative Theology, 2017
Interreligious Hospitality is an enlightening account of one Catholic monk's search for God through dialogue with another religious tradition. Interreligious dialogue will sometimes involve discussions about doctrine, sometimes promote joint action for the common good. But ultimately it is about hospitality: accepting the invitation of others to experience their spiritual practices and welcoming others to experience ours. Pierre de Bethune's engaging description of learning the way of tea" and of living in a Japanese Zen monastery, along with his probing reflections on the meaning of those experiences, shows how the dialogue of religious experience can lead Christians to a deepened faith and a more intense and rewarding spiritual life. Pierre-François de Bethune, OSB, served as Secretary General of al the regional commissions of Dialogue Interreligious Monastique/Monastic Interreligious Dialogue (DIM/MID) from 1992 to 2007 and continues as editor of the International Bulletin. He is a monk of the monastery of Saint-Andre de Clerlande in Belgium. His previous books include By Faith and Hospitality: The Monastic Tradition as a Model for Interreligious Encounter. "
One of the biggest challenges for relations between religions is the view of the religious Other. The question touches the roots of our theological views. The Religious Other: Hostility, Hospitality, and the Hope of Human Flourishing explores the views of multiple religious traditions on how to regard otherness. How does one move from hostility to hospitality? How can hospitality be understood not simply as social hospitality but as theological hospitality, making room for the religious Other on theological grounds? What is our vision for the flourishing of the Other, while respecting his otherness? This volume is an exercise in constructive interreligious theology. By including Abrahamic and non-Abrahamic traditions, it approaches these challenges from multiple perspectives, highlighting commonalities in approach and ways in which one tradition might inspire another. Contributors: Vincent J. Cornell, Alon Goshen-Gottstein, Richard P. Hayes, Lord Rabbi Jonathan Sacks, Deepak Sarma, Stephen W. Sykes, Dharma Master Hsin Tao, Ashok Vohra
Considering its prominent role in many faith traditions, surprisingly little has been written about hospitality within the context of religion, particularly Islam. In her new book, Mona Siddiqui, a well-known media commentator, makes the first major contribution to the understanding of hospitality both within Islam and beyond. She explores and compares teachings within the various Muslim traditions over the centuries, while also drawing on materials as diverse as Islamic belles lettres, Christian reflections on almsgiving and charity, and Islamic and Western feminist writings on gender issues. Applying a more theological approach to the idea of mercy as a fundamental basis for human relationships, this book will appeal to a wide audience, particularly readers interested in Islam, ethics, and religious studies.
This book introduces the theory of interreligious resilience as a means to developing deeper and more effective interreligious engagement and resilience. Michael S. Hogue and Dean Phillip Bell advocate for interreligious resilience as the ability to grow through encounters with religious difference. They argue that rather than the capacity to endure change and return to a normal status quo, a deeper, more complex resilience is characterized by an ability to learn through disturbances, disruptions, and uncertainty. This book integrates theory and practice by situating the practical tasks of interreligious engagement in theological and social contexts. It is systemic and multidimensional, rather than staying focused on isolated interreligious issues or interpersonal interreligious encounters. This book is essential reading for all religious leaders and other community leaders working with religious people in an interreligious world.
In the vast collection of his writings, the French philosopher Paul Ricoeur only sporadically raised the issue of interreligious dialogue. In this book, comparative theologian Marianne Moyaert argues that Ricoeur’s hermeneutical philosophy offers valuable signposts for a better understanding of the complexities related to interreligious dialogue. By revisiting the key insights of Ricoeur’s wider oeuvre from the perspective of interfaith dialogue, Moyaert elaborates a Ricoeurian interreligious hermeneutic. In Response to the Religious Other provides a coherent interreligious reading of Ricoeur’s philosophy of religion, his hermeneutical anthropology, his ethical hermeneutics. Moyaert shows that Ricoeur makes an exceptionally rewarding conversation partner for anyone wishing to explore the complex issues associated with interreligious dialogue. This book is essential for studies of hermeneutics, ethics, religious philosophy, global cooperation and hospitality, comparative theology, and religious identity.
The current refugee crisis sweeping Europe, and much of the world, closely intersects with largely neglected questions of religion. Moving beyond discussions of religious differences, what can we learn about the interaction between religion and migration? Do faith-based organisations play a role within the refugee regime? How do religious traditions and perspectives challenge and inform current practices and policies towards refugees? This volume gathers together expertise from academics and practitioners, as well as migrant voices, in order to investigate these interconnections. It shows that reconsidering our understanding and approaches to both could generate creative alternative responses to the growing global migration crisis. Beginning with a discussion of the secular/religious divide - and how it shapes dominant policy practices and counter approaches to displacement and migration - the book then goes on to explore and deconstruct the dominant discourse of the Muslim refugee as a threat to the secular/Christian West. The discussion continues with an exploration of Christian and Islamic traditions of hospitality, showing how they challenge current practices of securitization of migration, and concludes with an investigation of the largely unexplored relation between gender, religion and migration. Bringing together leading and emerging voices from across academia and practice, in the fields of International Relations, migration studies, philosophy, religious studies and gender studies, this volume offers a unique take on one of the most pressing global problems of our time.
What are the resources and teachings in Judaism, Christianity, and Islam that take hospitality--and its call to provide protective hospitality--seriously enough to inform shared action and belief on behalf of the threatened other? This book argues that protective hospitality and its faith-based foundations as seen in the Abrahamic traditions of Judaism, Christianity, and Islam merit greater theological attention and that the practice of protective hospitality in Christianity can be enhanced by better understandings of Judaism's and Islam's practices of hospitality, namely their codes and etiquettes related to honor. Safeguarding the Stranger draws especially on two currents in contemporary Christian theologies: (1) a contextual and political theological approach informed by liberation and feminist theologies, and (2) a cooperative and complementary theological approach informed by interreligious, Abrahamic, and hospitable approaches to dialogue. This book is unique in that it seeks to contribute to academic debates within theology and religious dialogue as well as to discussions within the fields of peace studies and conflict resolution on the positive role that religions might play in contexts of conflict.
Hosting the Stranger features ten powerful meditations on the theme of interreligious hospitality by eminent scholars and practitioners from the five different wisdom traditions: Jewish, Christian, Hindu, Buddhist and Islamic. By gathering thinkers from different religious traditions around the same timely topic of what it means to 'host the stranger,' this text enacts the hospitality it investigates, facilitating a hopeful and constructive dialogue between the world's major religions.