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The book represents the first in a series on travel writing, translation, tourism, and advertising. It spans biblical narratives, religious missions, scientific explorations, and the lesser known travels in Ethiopia (Prester John, Queen of Sheba, the Ark of the Covenant, the Blue Nile, Maq’dala, Lalibela and Gondar). In particular, stemming from the cultural turn in translation studies and geography, this work adopts a comparative and diachronic perspective on colonial and postcolonial descriptions of space and place, examining the variation in intertextual citation and re-writing, from early accounts to contemporary travelogues, marking a persistence in stereotyping.
This book explores the biblical interpretation of the Ethiopian Orthodox Tewahido Church (EOTC). In doing so, it illuminates the interpretation of the Bible in a particular historical and cultural context and presents a compelling example of the contextual nature of biblical interpretation. Those who visit Ethiopia experience its unique spirituality, which is significantly informed by the presence of the EOTC. The EOTC has existed from earliest years of the Christian church. It has also developed and maintained its own ecclesiastic tradition in the Ethiopian context and has its own distinctive way of reading the Bible. It is noteworthy, particularly in the African context, that it has its own commentaries on the Scriptures, which continue to serve as a vital tradition in the EOTC's interpretation of the Bible. This is evident in the contemporary hermeneutics and sermons of EOTC preachers. In its comprehensive consideration of the EOTC's past and present, this book examines the interplay between tradition and context in biblical interpretation and contributes to current biblical scholarship.
In An Ethiopian Reading of the Bible, Keon-Sang An explores the distinctive biblical interpretation of the Ethiopian Orthodox Tewahido Church (EOTC). He illuminates the interpretation of the Bible in a particular historical and cultural context and presents a compelling example of the contextual nature of biblical interpretation. Since the earliest years of the Christian church the EOTC has significantly informed the unique spirituality of Ethiopia. Drawing on his own experience of teaching theology in Ethiopia, Keon-Sang An provides a comprehensive consideration of the EOTC's past and present, and examines the interplay between tradition and context in biblical interpretation. An Ethiopian Reading of the Bible contributes much to current biblical scholarship and equips readers with the tools for a future of mutual learning.
About the Book: In this remarkable collection, internationally renowned Ethiopianist Donald Levine has assembled interpretive vignettes-some never before published-spanning more than half a century. Thanks to his unique experiences living among peasants of Northern Shoa, visiting historic monasteries, and enjoying personal connections with modernizing Ethiopians from all political viewpoints, these essays offer acute glimpses into everything from local life-worlds to historic perspectives spanning two millennia. Catching diverse ways in which Ethiopians construct their own narratives is one of the distinctive features of this work. This includes stunning interpretations of Ethiopia's national epic, Kibre Negest; different ways in which Oromos construct their own narratives; and the clash of perspectives among protagonists in the 2005 political crisis, between the ruling party and the main opposition party at that time. The book also includes important political documents such as Levine's first-hand account of the December 1960 coup; his 1976 testimony for the U.S. Senate Subcommittee on Africa concerning the Derg; and his thoughtful plea regarding the 1993 Eritrean referendum. The book climaxes with broad interpretive sketches, including the renowned essay on Ethiopia and Japan in comparative civilizational perspective, and Levine's revised interpretation of the evolution of Ethiopia as a historic multi-ethnic society. In addition to historic and cultural forays, Interpreting Ethiopia includes a number of chapters devoted to current domestic challenges, such as the problem of chronic hunger and overpopulation; the problems posed by the exponential growth of an Ethiopian Diaspora after 1974; and the obstacles and opportunities faced by Ethiopians in their effort to create a national public. Reviews: Professor Levine's essays savor like a fine cup of Ethiopian coffee. It is a blend of the earthy taste of ethnography, the subtle aroma of social theory, and the spices of history -Eloi Ficquet, co-editor of Understanding Contemporary Ethiopia: Monarchy, Revolution and the Legacy of Meles Zenawi The breadth, depth and commitment of Levine's work on Ethiopia spanning fifty years has finally been woven together in this unique and inspiring collection that links profound insights across disciplines from anthropology and archaeology through sociology to history, political science and peace-making. Interpreting Ethiopia is required reading for anyone interested in Ethiopian studies. -Alula Pankhurst, co-editor of Moving People: Displacement, Development and the State in Ethiopia and Country Director of Young Lives Ethiopia This outstanding collection of work by Donald Levine from 1959 through 2014 demonstrates why he is unquestionably one of the world's leading scholars on Ethiopia. -David Shinn, Adjunct Professor of International Affairs at the George Washington University and the Former United States Ambassador to Ethiopia About the Author: DONALD N. LEVINE, is the Peter B. Ritzma Professor of Sociology and former dean of the College at the University of Chicago. For nearly half a century he has been devoted to Ethiopia-as a scholar, in university teaching, in providing expert assistance to various government bodies, and in community service on behalf of Ethiopians at home and abroad. Levine's publications on Ethiopia include dozens of articles, parts of The Flight from Ambiguity: Essays in Social and Cultural Theory (1985), and two books, Wax and Gold: Tradition and Innovation in Ethiopian Culture (1965), now reprinted by Tsehai Publishers and Greater Ethiopia: The Evolution of a Multiethnic Society (1974), a second edition of which, with a new preface was published, in 2001.
"The objective of this study is to provide a critical edition of the andәmta, or the commentary, of the biblical Book of Genesis. . .Ethiopia has developed and established its own tradition of interpretation of biblical and other religious texts. This tradition, known as andәmta, is a unique and valuable legacy of the ancient Ethiopian Orthodox Täwah̩edo Church" -- p.1.
The aim of this study is to describe the traditional Biblical and patristic Amharic commentary material of the Ethiopian Orthodox Church, and to present in translation a sufficient sample of the Amharic, and also the Geez, commentary material, that its character can be clearly seen. Accordingly, the study is divided into three parts - a general introduction, an annotated translation of a Geez commentary, and an annotated translation of an Amharic commentary. The book chosen for parts II and III is the Apocalypse of John.
This multifaceted volume artfully blends the functions of an introduction and a commentary. Without overwhelming the student with details, it discusses a wide range of issues that are important for the interpretation of Isaiah. The book consists of three parts. In the first part, Herbert Wolf discusses the more traditional introductory questions: the world of Isaiah, the theories of multiple authorship, the structure of Isaiah, and Isaiah's poetry. The second part is a detailed paragraph-by-paragraph analysis of the prophecy itself. The last part of the book discusses Isaiah's christological and eschatological emphases. Detailed footnotes and an extensive bibliography facilitate further study.
This book takes stock of political reform in Ethiopia and the transformation of Ethiopian society since the adoption of multi-party politics and ethnic federalism in 1991. Decentralization, attempted democratization via ethno-national representation, and partial economic liberalization have reconfigured Ethiopian society and state in the past two decades. Yet, as the contributors to this volume demonstrate, ‘democracy’ in Ethiopia has not changed the authority structures and the culture of centralist decision-making of the past. The political system is tightly engineered and controlled from top to bottom by the ruling Ethiopian Peoples’ Revolutionary Democratic Front (EPRDF). Navigating between its 1991 announcements to democratise the country and its aversion to power-sharing, the EPRDF has established a de facto one-party state that enjoys considerable international support. This ruling party has embarked upon a technocratic ‘developmental state’ trajectory ostensibly aimed at ‘depoliticizing’ national policy and delegitimizing alternative courses. The contributors analyze the dynamics of authoritarian state-building, political ethnicity, electoral politics and state-society relations that have marked the Ethiopian polity since the downfall of the socialist Derg regime. Chapters on ethnic federalism, 'revolutionary democracy', opposition parties, the press, the judiciary, state-religion, and state-foreign donor relations provide the most comprehensive and thought-provoking review of contemporary Ethiopian national politics to date. This book is based on a special issue of the Journal of Eastern African Studies.
Translated into English by Richard Seltzer, this is a compilation of two books originally published in Russian. The first, From Entotto to the River Baro, was first published in 1897 and consists of two short journals of expeditions in Ethiopia from 1896-1897, plus a series of essays which cover history, culture, beliefs, languages, government, the military and commerce. The second, With the Armies of Menelik II, is a journal of Bulatovich's second trip to Ethiopia from 1887 to 1898, during which time he served as an advisor to the army of Ras Wolde Giyorgis.'
A groundbreaking book about the history and principles of Ethiopic (Ge'ez), an African writing system designed as a meaningful and graphic representation of a wide range of knowledge.