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The dictionary provides explanations of the meaning and origins of generic and specific names of grasses, one of the largest and economically most important plant families. There are about 15,000 entries which far exceeds in number those of any other dictionary in print. Most of the names published during the past 250 years are included. This work should be of value to a wide audience including ecologists, agronomists, and anthropologists.
For almost seventy-five years, Agnes Chase's First Book of Grasses has been the classic guide to the structure of this complex group of plants. Clearly written and copiously illustrated with line drawings, the book is accessible to those with little or no botanical training, yet it also is respected by botanists as an authoritative introduction to agrostology. Last updated in 1959, the book now has been thoroughly revised to reflect current scientific knowledge, nomenclature, and classification. Divided into twelve lessons, the guide first surveys the basic vegetative and reproductive parts of a grass plant, then in succeeding lessons takes up increasingly more complex modifications. Formally recognized groups of grasses are discussed in a taxonomic context, with the principal focus on grass structures, particularly those of inflorescences and spikelets. Virtually all of the species discussed are illustrated with detailed line drawings. With the addition in this edition of a lesson on bamboos, coverage now extends to tropical regions and encompasses all major groups of grasses. The book also includes a short biography of Agnes Chase in the foreword and, for the first time in this edition, a glossary accompanies the appendices on grass classification.
Today we live in what Ulrich Beck has aptly characterized as a “risk society” shaped by intensifying crises outside of our control and seemingly outside of our comprehension. The master narrative that was supposed to lead us to secular salvation—economics—has proved to be a large part of the problem rather than the much anticipated solution. In The Anthropology of Complex Economic Systems, Niccolo Caldararo offers a much more radical and challenging answer: that the fundamental assumptions on which the modern “science” of economics has been erected are false, and that it is through the medium of anthropology, particularly the relatively neglected field of economic anthropology, that an alternative and sound basis for both the understanding of economic behavior and for the shaping of economic futures can be constructed. Caldararo not only challenges the foundational assumptions of conventional economic theory, but situates economic behavior (something quite different and universal amongst human beings) in both a historical and an ecological context. Contemporary discussions of “sustainability,” especially in the field of development studies, have oddly neglected to look to anthropology. Economic anthropology, is the repository of a vast store of wisdom both about actual alternative and workable economic systems and about their evolution. By drawing on this source, Caldararo builds a model of the evolution of human economies which stir up substantial debate, shows how economic anthropology provides a tool for the interrogation of economic theory, and ties economics to ecology. It has been the rupture of this fundamental relationship that lies at the basis of much of our present crisis and the unsustainable economic patterns that humans have created. By bringing together in a new configuration economic anthropology, ecology, and culture history, Caldararo not only proposes a new model of human social evolution, but equally importantly creates a methodology for speaking to, and against, our present economic and environmental situation.