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Intergenerational Complexes in Analytical Psychology: The Suffering of Ghosts draws attention to human suffering and how it relates to unacknowledged and unrecognized traumatic cultural histories that continue to haunt us in the present. The book shows the many ways that our internal lives are organized and patterned by both racial, ethnic, and national identities, and personal experiences. This book shows how the cultural unconscious with its multiple group dynamics, identities, nationalities, seething differences of conflicts, polarizations, and individual personalities are organized by cultural complexes and narrated by archetypal story formations, which the author calls phantom narratives. The emotional dynamics generated constitute potential transitional spaces or holding containers that allow us to work with these issues psychologically at both the individual and group levels, offering opportunities for healing. The chapters of the book provide numerous examples of the applications of these terms to natural and cultural catastrophes as well as expressions as uncanny phenomena. Intergenerational Complexes in Analytical Psychology is essential reading for analytical psychologists, Jungian psychotherapists, and other professionals seeking to understand the impact of intergenerational trauma on individuals and groups. It is also relevant to the work of academics and scholars of Jungian studies, sociology, trauma studies, politics, and social justice.
The XXII International Congress for Analytical Psychology was held in Buenos Aires, Argentina, and for the first time in South America. It was also the first such congress delivered in hybrid form, bringing together IAAP members from all over the globe – in person and on screens. Guests interested in Jungian thinking from various other academic fields were invited and joined in the conversations. The theme of Opening to the Changing World was explored as we come out of a pandemic and face the imperative of fast changes to our ways of working and relating to people, living beings and the planet we inhabit. The Congress offered again ways of exploring themes via a rich programme of pre-congress workshops, masterclasses, plenary and breakout presentations and posters. The Proceedings are published as two volumes: a printed edition of the plenary presentations, and an e-book with the complete material presented at the Congress. To professionals as well as the general public, this collection of papers offers a cross-section and inspiring insight into contemporary Jungian thinking, spanning from classical theories to the latest scientific research. From the Contents: Soul, myth and cosmovision in a changing world. Essentials of Analytical Psychology and the descendent path by Margarita Ovalle Vergara Devouring and asphyxia by Liliana Wahba & Walter Boechat Some questions raised by the practice of tele-analysis by François Martin-Vallas COVID-19, Virtual engagement and the psychoid imagination by Joe Cambray Working online during the contemporary Covid-19 pandemic by John Merchant The syzygy, reformulation and new perspectives: Dreams – anima-animus-androgynous and gender by Mario Saiz et al. Enforced disappearances and torture today: A view from Analytical Psychology by Maria Giovanna Bianchi & Monica Luci Dreaming for the world: A Jungian study of dreams during the COVID-19 pandemic by Ronnie Landau, Roger Brooke et al. The archetype of calamity. Reflections at a time of contagion by Mei-Fun Kuang, Ying Li & Jun Xu Collective trauma, implicit memories, the body and active imagination in Jungian analysis by Karin Fleischer Intimations of immortality by Robin McCoy Brook & Jon Mills
In Phantom Narratives: The Unseen Contributions of Culture to Psyche, Samuel Kimbles explores collective shadow processes, intergenerational transmission of group traumas, and social suffering as examples of how culture contributes to the formation of unseen, or phantom, narratives. These unseen narratives bundle together a number of themes around belonging, identity, identification, shadow, identity politics and otherness dynamics, and the universal striving for recognition. These dynamics enter the superego of our collective consciousness long before we are conscious of how they contribute to the shaping of our attitudes toward self and others, us and them (significantly contributing to scapegoat dynamics), emotionally generating fascination, possessiveness, disavowal and entitlement, and shame and fear. Also included in this book is an elaboration of Bion’s work on groups in the context of thinking about cultural complexes that helps to flesh out how human groupings generate processes that support and hinder the development of consciousness in both individuals and groups. Kimbles argues that the awareness that can come through an understanding of cultural dynamics as manifested through cultural complexes and cultural phantoms in combination with the development of cultural consciousness can lead to an understanding of how groups can develop and individuals in groups can individuate.
Isabelle Meier presents a unique examination of the relationship between grandparents and grandchildren, viewed through the lens of analytical psychology. This relationship can have a huge impact on psychological development, yet it has been largely neglected in studies of the family. Meier explores both clinical and theoretical material throughout the book. In the first part she dissects archetypal images in the intergenerational relationship, particularly as shown in fairy tales, myths and legends. From the ‘wise old woman/man’ to the ‘wicked witch’ or the ‘old wizard’, memories and experiences of these archetypes can be stored in the implicit memory and activated later in life. The second part looks at the processes and functions of implicit memory and examines the concept of the complex as it applies to grandparents, using Stern’s studies on the present moment and intersubjective phenomena. Finally, in part three, Meier presents case studies from her own practice. Grandparents will be essential reading for Jungian analysts and psychotherapists, analytical psychologists and those in training. It will also be of interest to academics and students of Jungian studies, myth and anthropology, and readers looking to explore intergenerational family relationships.
C. G. Jung and the Dead: Visions, Active Imagination and the Unconscious Terrain offers an in-depth look at Jung’s encounters with the dead, moving beyond a symbolic understanding to consider these figures a literal presence in the psyche. Stephani L. Stephens explores Jung’s personal experiences, demonstrating his skill at visioning in all its forms as well as detailing the nature of the dead. This unique study is the first to follow the narrative thread of the dead from Memories, Dreams, Reflections into The Red Book, assessing Jung’s thoughts on their presence, his obligations to them, and their role in his psychological model. It offers the opportunity to examine this previously neglected theme unfolding during Jung’s period of intense confrontation with the unconscious, and to understand active imagination as Jung’s principle method of managing that unconscious content. As well as detailed analysis of Jung’s own work, the book includes a timeline of key events and case material. C. G. Jung and the Dead will offer academics and students of Jungian and post-Jungian studies, the history of psychology, Western esoteric history and gnostic and visionary traditions a new perspective on Jung’s work. It will also be of great interest to Jungian analysts and psychotherapists, analytical psychologists and practitioners of other psychological disciplines interested in Jungian ideas.
This innovative volume on the mourning process, burial rites and intimations of immortality offers diverse Jungian, cross-cultural, interdisciplinary, depth-psychological perspectives, written predominantly by graduates and candidates of the CG Jung Institute Zürich. The themes of this book are particularly relevant as they relate to the COVID-19 pandemic and other environmental disasters, when so many people die without a proper burial and are, thus, not properly commemorated with their status value. The contributors cover a wide range of subjects from their clinical observations attached to grief and loss in the prolonged mourning process, the meaning behind burial rites in cyclical and linear temporalities and an analysis of why certain dead are excluded from becoming ancestors. Unconscious processes such as dreams, archetypes and cultural complexes from the personal and collective unconscious are also presented and explored. This collection will be of great interest to interdisciplinary academic researchers, Jungian analysts and students, psychoanalysts, psychotherapists, anthropologists, cultural theorists and students interested in the mourning process, rites of passage, past and present burial practices and the imaginative, symbolic significance of the land of the dead.
In The Racial Complex: A Jungian Perspective on Culture and Race, Fanny Brewster revisits and examines Jung's classical writing on the theory of complexes, relating it directly to race in modern society. In this groundbreaking exploration, Brewster deepens Jung's minimalist writing regarding the cultural complexes of American blacks and whites by identifying and re-defining a psychological complex related to ethnicity. Original and insightful, this book provides a close reading of Jung's complexes theory with an Africanist perspective on raciality and white/black racial relationships. Brewster explores how racial complexes influence personality development, cultural behavior and social and political status, and how they impact contemporary American racial relations. She also investigates aspects of the racial complex including archetypal shadow as core, constellations and their expression, and cultural trauma in the African diaspora. The book concludes with a discussion of racial complexes as a continuous psychological state and how to move towards personal, cultural and collective healing. Analyzing Jung's work with a renewed lens, and providing fresh comparisons to other literature and films, including Get Out, Brewster extends Jung's work to become more inclusive of culture and ethnicity, addressing issues which have been left previously unexamined in psychoanalytic thought. Due to its interdisciplinary nature, this book will be of great importance to academics and students of Jungian and post-Jungian studies, sociology, politics, history of race, African American studies and African diaspora studies. As this book discusses Jung's complexes theory in a new light, it will be of immense interest to Jungian analysts and analytical psychologists in practice and in training.
This book presents intimate interviews with senior Jungian analysts and scholars from all over the world, providing unique insight into their childhoods, life experiences, and long careers in analytical psychology. Each interview also focuses on uncovering the person beyond the professional persona. The interviewees are compelling, significant figures in analytical psychology. Their stories interact with significant events and time periods in world history: stories which are interwoven with World War I, World War II, the Korean War, the Arab Israeli wars, Vietnam, the counter-culture movements of the 60’s, women’s rights, fascism, communism, immigration, spirituality, slavery, racism, trauma, sexual orientation, and poverty, as well as many other themes. The scope of the lives captured in this volume is moving and inspiring. Beyond Persona with Jungian Analysts provides unprecedented access to leaders of the field and would be an inspiring read for psychologists and students of depth psychology and Jungian analysis, and those wishing to follow in their footsteps.
Jungian Reflections on Systemic Racism is a unique contribution of Jungian analysts and analysts-in-training who provide individual perspectives and approaches to promoting greater inclusivity in analytical theory, training and practice. This book examines issues of racism through intrapsychic, interpersonal, and archetypal lenses. Drawing from the specificity and ingenuity of Jungian psychoanalysis, the authors provide personal narratives, clinical vignettes, and theoretical perspectives that exemplify ways of comprehending and furthering the work of anti-racism. The editors assert that without deeper exploration of our theories, distinguishing between the theory itself and the theorist’s unconscious biases, our clinical paradigms unconsciously align and thus perhaps promote an attitude of white supremacy in psychoanalytic training programs and practices. Without claiming to reflect the official view of any particular psychoanalytic community, it utilizes Jung’s analytic paradigm to offer insight into the dynamics of the cultural complex of racism from a depth psychological perspective. Jungian Reflections on Systemic Racism is an important resource for psychoanalytic students, trainees, supervisors, and practitioners, as well as for clinicians, medical professionals, social workers, mental health professionals, sociologists, and anyone interested in the wide impact of the unscientific construct of 'race’.
Based on Jung's theory of complexes, this book offers a new perspective on conflicts between groups and cultures, demonstrating how the effects of cultural complexes can be felt in the behaviour of disenfranchised groups across the world.