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This original and provocative engagement with Erasmus’ work argues that the Dutch humanist discovered in classical Stoicism several principles which he developed into a paradigm-shifting application of Stoicism to Christianity. Ross Dealy offers novel readings of some lesser and well-known Erasmian texts and presents a detailed discussion of the reception of Stoicism in the Renaissance. In a considered interpretation of Erasmus’ De taedio Iesu, Dealy clearly shows the two-dimensional Stoic elements in Erasmus’ thought from an early time onward. Erasmus’ genuinely philosophical disposition is evidenced in an analysis of his edition of Cicero’s De officiis. Building on stoicism Erasmus shows that Christ’s suffering in Gethsemane was not about the triumph of spirit over flesh but about the simultaneous workings of two opposite but equally essential types of value: on the one side spirit and on the other involuntary and intractable natural instincts.
Urban histories have emphasized the rise of civic autonomy and proto-democracy. Based on chronicle and archival sources, this volume focuses on German bishops, former lords of the city and fierce opponents of civic freedom. The author investigates how bishops contested exclusion from political, economic, and religious dimensions of civic life (Episcopus exclusus), which culminated in the Protestant Reformation. Four chapters are devoted to episcopal expulsion throughout Germany and the cities of Constance and Augsburg in particular. A remarkable section explores the puzzle of the bishop's civic survival in the later Middle Ages, made possible through episcopal ritual. The emphasis on city, bishop, and ritual will be of special interest to urban historians as well as to scholars of medieval religion, the reformation, church history, church/state relations, and social history.
This is a valuable book for anyone interested in the cultural meaning of preindustrial migration. Arguing that early modern European migrants could fundamentally influence their fate and their adopted communities, it explores the world of Scots migrants to the Dutch port of Rotterdam, c. 1600-1700. The heart of the study is a reconstruction of the social networks that Scots used to establish and sustain themselves in Rotterdam, drawn from unusually rich narrative sources. Through their social ties, Scots also told stories and kept memories as they created complex identities encompassing Rotterdam, Scotland, and places further afield. By shaping their relationships to Rotterdam, Scots had a broad impact on their adopted home. Their actions helped change Rotterdam’s political, religious, and legal fabric and even tied Rotterdam to the wider Atlantic world.
This volume offers a fresh perspective on the patriarchal ideology of reform in early modern Germany by revealing its roots in a pan-European catechetical program that had endured a cyclical process of growth and decline since the twelfth century, with each new phase sparked by crises in Church and society. Based on sermons, reform ordinances, devotional treatises and especially catechisms, the book explores the programs developed by reformers and codified in works of religious indoctrination designed to fashion godly fathers (real and metaphorical) in home, church, and body politic. The chief product of this program, argues the author, was an ethos of social discipline that permeated the institutions of each major confession, with government gradually empowered to reach more deeply than ever before into the lives of its subjects.
This volume is the first comprehensive study of the work of the Society of Jesus in the British Isles during the sixteenth century. Beginning with an account of brief papal missions to Ireland (1541) and Scotland (1562), it goes on to cover the foundation of a permanent mission to England (1580) and the frustration of Catholic hopes with the failure of the Spanish Armada (1588). Throughout the book, the activities of the Jesuits - preaching, propaganda, prayer and politics - are set within a wider European context, and within the framework of the Society's Constitutions. In particular, the sections on religious life and involvement in diplomacy show how flexibly the Jesuits adapted their "way of proceeding" to the religious and political circumstances of the British Isles, and to the demands of the Counter-Reformation.
This volume examines the image-based methods of interpretation that pictorial and literary landscapists employed between 1500 and 1700.
Drawing on an extensive collection of Catholic, Lutheran, and Calvinist sermon collections (postils), this book offers the first comprehensive, systematic presentation of standard preaching texts in early modern Germany including their creation, print production, use, and censorship.
This study seeks to examine a number of themes relating to the roles of the women's court of the central European Habsburgs. These include its role in helping consolidate their holdings in central Europe and the Holy Roman Empire and structure their relations with the rest of Europe.
The late medieval and early modern period is a particularly interesting chapter in the development of meditation and self-reflection. The volume aims at examining its forms, functions and strategies, from a variety of disciplines, including literary criticism, art history, history of religion, philosophy, and theology.