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"This book is the first collection of its kind. It brings together articles by historians, sociologists and political scientists as well as contributions by intellectuals and essayists currently engaged in the intellectual scene in Iran, thus outlining not only a range of intellectual concerns and trends in the tumultuous 20th century but also presenting authentic insights from a number of present-day participants."--Ahmad Ashraf, Center for Iranian Studies, Columbia University Intellectual Trends in Twentieth-Century Iran, a collection of essays by journalists and Iranian scholars based in both North America and the Middle East, examines the major intellectual trends in twentieth-century Iran and explores the role that the intellectual has played in shaping the debates and political culture in both prerevolutionary and postrevolutionary Iran. The issues discussed in this collection are among the most provocative in contemporary Iran and range from the hermeneutics of Mojtahed-Shabestari to the movement of the reformist press to clerical discourses on the subject of women's rights. Additionally, Intellectual Trends discusses broader issues such as Iranian liberalism and the relationship between tradition and modernity with a depth and insight that is essential in understanding the diverse issues facing a contemporary Middle East. Together, the collection provides a valuable account and analysis of the intellectual currents in this pivotal state across the last century. Contents Introduction Part I. Intellectual Discourse in Pahlavi Iran 1. The Ambivalent Modernity of Iranian Intellectuals, by Mehrzad Boroujerdi 2. Khalil Maleki: The Odd Intellectual Out, by Homa Katouzian 3. Ahmad Shamlu and the Contingency of Our Future, by Hamid Dabashi and Golriz Dahdel 4. The Discourse of "Authentic Culture" in Iran of the 1960s and 1970s, by Negin Nabavi Part II. Intellectual Expressions and Dynamics in Postrevolutionary Iran 5. Crossing the Desert: Iranian Intellectuals after the Islamic Revolution, by Morad Saghafi 6. Religious Intellectuals and Political Action in the Reform Movement, by Hamidreza Jalaeipour 7. Improvising in Public: Transgressive Politics of the Reformist Press in Postrevolutionary Iran, by Farideh Farhi 8. Sacral Defense of Secularism: Dissident Political Theology in Iran, by Mahmoud Sadri 9. Women's Rights and Clerical Discourses: The Legacy of 'Allameh Tabataba'i, by Ziba Mir-Hosseini Negin Nabavi is assistant professor of Near Eastern studies at Princeton University.
Since the middle of the nineteenth century, Iranian intellectuals have been preoccupied by issues of political and social reform, Iran's relation with the modern West, and autocracy, or arbitrary rule. Drawing from a close reading of a broad array of primary sources, this book offers a thematic account of the Iranian intelligentsia from the Constitutional movement of 1905 to the post-1979 revolution. Ali Gheissari shows how in Iran, as in many other countries, intellectuals have been the prime mediators between the forces of tradition and modernity and have contributed significantly to the formation of the modern Iranian self image. His analysis of intellectuals' response to a number of fundamental questions, such as nationalism, identity, and the relation between Islam and modern politics, sheds new light on the factors that led to the Iranian Revolution—the twentieth century's first major departure from Western political ideals—and helps explain the complexities surrounding the reception of Western ideologies in the Middle East.
Since the Iranian Revolution of 1979, many Western observers of Iran have seen the country caught between Eastern history and 'Western' modernity, between religion and secularity. As a result, analysis of political philosophy preceding the Revolution has become subsumed by this narrative. Here, Afshin Matin-Asgari proposes a revisionist work of intellectual history, challenging many of the dominant paradigms in Iranian and Middle Eastern historiography and offering a new narration. In charting the intellectual construction of Iranian modernity during the twentieth century, Matin-Asgari focuses on broad patterns of influential ideas and their relation to each other. These intellectual trends are studied in a global historical context, leading to the assertion that Iranian modernity has been sustained by at least a century of intense intellectual interaction with global ideologies. Turning many prevailing narratives on their heads, the author concludes that modern Iran can be seen as, culturally and intellectually, both Eastern and Western.
This book presents a cultural history of modern Iran from the point of view of Shiraz, a city famous for its poetry and its traditions of scholarship. Exploring the relationship among history, poetry and politics, the book analyses how Shiraz came to be defined as the country’s cultural capital, and explains how Iranians have used the concept of culture as a way of thinking about themselves, their past and their relationship with the rest of the world. Weaving together a theoretical approach with extensive ethnographic research, the book suggests a model to integrate broad concerns with a nuanced analysis of Iran’s cultural traditions and practices. The author’s interdisciplinary approach sheds light on how contemporary Iranians relate to classical Persian poetry; on the relationship between expressive forms and the political imagination; and on the different ways teachers, professors, cultural managers, poets and scholars think and work. He describes how history and poetry are the two dominant modes to talk about the past, present and future of the town and demonstrates that the question of knowledge is crucial to an understanding of the political and existential dimensions of life in Iran today. This book will be a major contribution to the current effort to move away from nationalist views of Iranian history and culture, and as such will be of great interest to scholars of cultural anthropology, history, Middle Eastern studies and Iranian studies.
Political upheaval has marked Iran's history throughout the twentieth century. Wars, revolutions, coups and the impact of modernism have shaped Iran's historiography, as they have the country's history. Originally based on oral and written sources, which underpinned traditional genealogical and dynastic history, Iran's historiography was transformed in the early 20th century with the development of a 'new' school of presenting history. Here emphasis shifted from the anecdotal story-telling genre to social, political, economic, cultural and religious history-writing. A new understanding of the nation state and the importance of identity and foreign relations in defining Iran's place in the modern world all served to transform the perspective of Iranian historiography. Touraj Atabaki here brings together a range of rich contributions from international scholars who cover the leading themes of the historiography of 20th-century Iran, including constitutional reform and revolution, literature and architecture, identity, women and gender, nationalism, modernism, Orientalism, Marxism and Islamism.
Ali Mirsepassi's book presents a powerful challenge to the dominant media and scholarly construction of radical Islamist politics, and their anti-Western ideology, as a purely Islamic phenomenon derived from insular, traditional and monolithic religious 'foundations'. It argues that the discourse of political Islam has strong connections to important and disturbing currents in Western philosophy and modern Western intellectual trends. The work demonstrates this by establishing links between important contemporary Iranian intellectuals and the central influence of Martin Heidegger's philosophy. We are also introduced to new democratic narratives of modernity linked to diverse intellectual trends in the West and in non-Western societies, notably in India, where the ideas of John Dewey have influenced important democratic social movements. As the first book to make such connections, it promises to be an important contribution to the field and will do much to overturn some pervasive assumptions about the dichotomy between East and West.
This book offers a view of Iran through politics, history and literature, showing how the three angles combine. Iran, being a revolutionary society, experienced two great revolutions within the short span of just seventy years, from the 1900s to the 1970s. Both were massive revolts of the society against the state; the main objective of the first being to establish lawful government to make modernisation possible, and the second, to overthrow the absolute and arbitrary state, though this time mainly under the banner of religion and Marxism-Leninism and anti-Westernism. Neither of them succeeded in their lofty ideals for reasons that are explained and analysed within. The author also offers a detailed description of Iran’s short-term society, examining the political and intellectual lives of two of the most remarkable intellectuals-cum-politicians of the twentieth century. This book provides an overview of modern Persian literature, both poetry and prose, and discusses the works of three of the most remarkable Persian poets and writers of the period. It considers classical Persian literature through the great variety of its form and substance, and neo-classical literary developments in the nineteenth century, covering the whole history of Persian literature. This is crowned in the last chapter by the love poetry of one of the greatest Persian poets. Iran will be of interest to students and scholars of Iranian studies and Middle East Politics.
In this work Stephen C. Poulson, a scholar of collective action and social movements, investigates cycles of social protest in Iran from 1890 to the present era. He illuminates the following social movements: the 1890-1892 Tobacco Movement; the 1906-1909 Constitutional Revolution; two post-World War II movements, the Tudeh (Masses) and the National Front; the 1963 Qom Protest; and the 1978-1979 Iranian Revolution. These movements confronted two primary questions: How should the Iranian state achieve independence in the world and what rights should individual Iranians enjoy in their political and social system? Poulson examines the framing of these questions and their answers by various Iranian political actors over time, revealing both continuity and change.
These intellectuals (both religious and secular) appropriated Islam as the vehicle through which they could most effectively challenge or accommodate modernity and Westernization. Through such a fitting appropriation, Boroujerdi asserts, could modern Iranian thinkers lay the foundation for a nativist vision of an unsullied culture, seemingly free of Western influence.
This collection reframes the debate around Islam and women's rights within a broader comparative literature that examines the complex and contingent historical relationships between religion, secularism, democracy, law, and gender equality.