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Explores the horizon in which a new sense of conscious connections with the biosphere of this earth, the encompassing cosmic reality, and the singularity of Christian revelation might come to expression.
“In the heart of this world, the Lord of life, who loves us so much, is always present. He does not abandon us, he does not leave us alone, for he has united himself definitively to our earth, and his love constantly impels us to find new ways forward. Praise be to him!” – Pope Francis, Laudato Si’ In his second encyclical, Laudato Si’: On the Care of Our Common Home, Pope Francis draws all Christians into a dialogue with every person on the planet about our common home. We as human beings are united by the concern for our planet, and every living thing that dwells on it, especially the poorest and most vulnerable. Pope Francis’ letter joins the body of the Church’s social and moral teaching, draws on the best scientific research, providing the foundation for “the ethical and spiritual itinerary that follows.” Laudato Si’ outlines: The current state of our “common home” The Gospel message as seen through creation The human causes of the ecological crisis Ecology and the common good Pope Francis’ call to action for each of us Our Sunday Visitor has included discussion questions, making it perfect for individual or group study, leading all Catholics and Christians into a deeper understanding of the importance of this teaching.
This book is based on the principle that the liturgy is the enactment of “the work of our redemption” through the raising up, acknowledging and revering elements of the cosmos, the earth, and our “fellow creatures” in our common home. It is inspired by Pope Francis’s encyclical Laudato Si (On Care for Our Common Home) (in its entirety, not “just” the sections on the Eucharist and liturgy) because it presents a world view and requires respecting and caring for all creatures who share this planet. It is illuminated by research into the history of sacramental theologies and the contemporary context of concern for the environment. In effect, there is no such thing as one Roman Catholic theology of the sacraments, and ‘more often than not differing contexts in the life of the church and the world required differing contents for sacramental theology. The author argues that concern for the environment is a traditional Catholic premise based on the goodness of creation and that God is creator of “heaven and earth.” He also argues that an ecological approach to sacramental theology can help to understand underlying factors and principles in the enactment of the liturgy of the sacraments about how and where God is discovered in the world in general and in the liturgy and sacraments in an intense and focused way through engagement with all who dwell in our common home.
Poverty, inequality, violent conflicts, climate change, migration, racism, burn-out are just a few of the symptoms showing how living life to the fullest is out of reach for so many people in our world. Is, then, seeking 'fullness of life and justice for all' not a too ambitious project? For nothing less than the wellbeing of humanity - and in extension, the whole of creation - is at stake. On the other hand, we see people responding, acting and struggling for justice, liberation and a more sustainable world. How to make sense of the ideas of fullness of life and justice for all, in light of the many crises humanity currently faces but also the glimpses of positive and hopeful responses? Even more so, how to make sense theologically? In this volume twenty authors reflect on how the notions of fullness of life and justice for all are theoretically conceived and have practically taken form from within Dominican theology and spirituality. The contributions on youth spirituality, contemplation, art as a means to community building, gender, pluralization, populism and management discuss the fullness of life in both its material and spiritual dimensions. The question on justice for all is raised in confrontation with issues such as poverty, migration, ecological threats and the role of virtues in society. In this way, the book aims to uncover a variety of Dominican perspectives as valuable contributions to a broader dialogue on the fullness of life and justice for all.
This book opens with an examination of the meaning of the innocent sounding category of “Integral Ecology” in contemporary thought and its significance for theology today. According to well known Irish theologian Dermot Lane, Integral Ecology changes everything. In this book he focuses on the neglected implications of Integral Ecology for systematic theology. Ecology challenges theology to reimagine who we are, who the Spirit of God is, who Christ is, where creation is going, and what is the role of liturgy in society-- all in the glare of the ecological crisis. This book also mines the theology within and behind the ground-breaking encyclical Laudato Si’: On Care for our Common Home. Until fairly recently, climate change was left to the scientists, politicians, and activists. More is needed. Now is the time to hear voice of religion in that debate in the public forum with a view to initiating new, transformative practices in society, in politics, and in religions. This new book will be of interest to activists, politicians, priests, christian educators, and theologians. The book is born out of the conviction that climate change is not just one more problem to be addressed by politicians; rather it is the challenge facing humanity in the 21st century and as such is the challenge underlying all other challenges at this moment in history.
During the lockdown caused by the Covid-19 crisis, streets were emptied, churches closed, and a relationship with nature developed in which questions to be asked again in light of the crisis arose: Is God present in nature? Is communion with God in nature possible? Is there a relationship between the God of creation, the God of history, and the God we worship in Sunday liturgies? In Nature Praising God, Dermot Lane explores these questions by returning to the Bible. The Christian tradition shows that nature is understood as a living community, is graced by God, and has a sacramental character. He suggests that readers change their perception of how nature is traditionally regarded as a resource for human needs—and embrace a new way of praising God through an appreciation of and care for the myriad life forms on earth. The result of these explorations is the outline of a new theology of nature praising God, with lessons for the way we worship God in our churches today.
Anthony (Tony) J Kelly CSsR wrote on many topics in his life as well as being a poet and having an interest in art. His writings cover many areas of theology: Christology, Eschatology, Pneumatology, Ecclesiology, Mariology, and touches on areas of science and faith, care for the environment, papal teaching and matters of interfaith dialogue. His years on the International Theological Commission brought him in touch with current theology and theologians. His participation at international meetings and conferences meant he had a wide range of friends and colleagues in his life to nurture, stimulate and challenge his writing as a theologian and as a teacher. Men, women, lay people, religious, priests, bishops, cardinals and pontiffs were all those with whom he engaged. These fellow travellers, along with the likes of Augustine, Aquinas, Lonergan, and Marion, to name a few, were his interlocutors and those who goaded his thinking, his testing, his probing in his work as a theologian. In all of his writing, there was a constant search, a constant desire to articulate, to rework and interpret the Catholic theological tradition and while always being faithful to that history, his aim was to put key theological terms, dogmas and doctrines in new wine skins which were to be toasted and celebrated. Tony's theology was one of hope, of learning from the past, building on it while addressing the needs of our time. There was a breadth and depth to his writing, which wove together his love of the use of words in a poetic manner to express complex theological concepts. This volume of essays is devoted to issues in Christology and examines topics such as Christ's Passion, Cross, Resurrection, Ascension and Heaven. From the Foreword by Hilary D Regan
"In a world born of the "big bang," Edwards shows that humanity and the world are together being made into the image of God. The heart of faith is an ecological communion that holds together and grows in love toward the fullness of life imaged in the Resurrection of Jesus. Denis Edwards helps the general reader, the preacher, the spiritual director, the student, and the theologian tear down the walls that too often separate mysticism, theology, prophecy, poetry, and science." -- Book jacket.
This edited book is a collection of essays presented at the 2nd annual Integrity of Creation Conference at Duquesne University, USA, and thus represents the 2nd Conference Proceedings of an annual endowed series. The title of this conference was “Protecting Our Common Home,” adopted in the title of this volume. The concept of Integral Ecology conveys the indispensable inter-relation of topics, expertise, and specialties in the quest to protect the planet whose environment may face catastrophic threat. A leitmotif throughout the book is the ecological encyclical of Pope Francis called Laudato Si’: On Care for our Common Home, published in 2015. Indeed, the title of the volume refers to the phrase “integral ecology” and the challenge to “protect our common home” in the encyclical. Although the inspiration for the title comes from a religious leader, the analysis engages both secular and religious perspectives on crucial issues that threaten the ecology of our planet. The sections of the book are divided into the context of the problem, environmental science, social science, religion and ethics, and advocacy.