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Safeguarding Intangible Cultural Heritage (ICH) On The International Day of the World's Indigenous Peoples 9-10th August 2020
There is a misty-eyed vision of Bhutan which has popularized it as ‘the last Shangri-la’, the hidden Himalayan jewel, the travel destination of celebrities and unique-experience-hunters. We are not entirely comfortable with this image. Bhutan has undoubtedly become the focus of considerable media attention in the last few years. Articles appear regularly on its substitution of happiness for money as the indicator of the country’s wealth. Television programs, books, visits by personalities – all have served to bring Bhutan to global awareness. This attention only serves to increase pressure on the culture to become like any other. How has Bhutan resisted the impact of globalisation which has had such a homogenizing affect on most other countries in the world? A practice, until recently, of self-imposed isolation from the rest of the world, the Buddhist tradition, and the lack of any successful foreign invader have combined to produce a living culture that is as unique as it is fragile. This fragility suggested the need to document a context that seemed on the verge of change. Our second visit in 2008 confirmed our sense of immanent change, as we could see for ourselves the ways in which ‘international culture’ was beginning to appear: the first escalator in the country, widening the main road from single track to dual carriageway, the first democratic election, the availability of satellite television, and internet expansion... Nevertheless, we continue to feel that in Bhutan there is a different ‘way of knowing.’ We have worked with staff at the University to try to capture something of this in three different forms: • chapters written by Bhutanese individuals about the culture, landscape, education and folklore • extracts from interviews with university staff and associates to draw out particular characteristics of Bhutan which would be of interest to Western readers • photographs of Bhutan which provide a different ‘view’ of the country to complement the text. The subject matter has been chosen by Bhutanese staff at the Royal University of Bhutan as an expression of their understanding of their own land. There are conventional travel books about Bhutan available and we have not attempted to contribute to this literature. Bhutan: Ways of Knowing is a book which reflects Bhutanese understanding of their country. We hope that you will find these contributions as interesting and thought-provoking as we do, and that you, too, will find a different way of knowing about Bhutan.
This illuminating book offers an authoritative analysis of the legal issues relating to safeguarding intangible cultural heritage. Taking a critical approach, it provides a unique insight into the impact of international and national law on the present and future safeguarding processes of intangible cultural heritage. Expert contributors draw on the results of an international study conducted in 26 countries to illustrate how domestic laws comprehend the notion of intangible cultural heritage. The book explores the relationship that these states maintain with the safeguarding of intangible cultural heritage and highlight challenging concepts.
Reconceptualizing the epic genre and opening it up to a world of storytelling, The Epic World makes a timely and bold intervention toward understanding the human propensity to aestheticize and normalize mass deployments of power and violence. The collection broadly considers three kinds of epic literature: conventional celebratory tales of conquest that glorify heroism, especially male heroism; anti-epics or stories of conquest from the perspectives of the dispossessed, the oppressed, the despised, and the murdered; and heroic stories utilized for imperialist or nationalist purposes. The Epic World illustrates global patterns of epic storytelling, such as the durability of stories tied to religious traditions and/or to peoples who have largely "stayed put"; the tendency to reimagine and retell stories in new ways over centuries; and the imbrication of epic storytelling and forms of colonialism and imperialism, especially those perpetuated and glorified by Euro-Americans over the past 500 years, resulting in unspeakable and immeasurable harms to humans, other living beings, and the planet Earth. The Epic World is a go-to volume for anyone interested in epic literature in a global framework. Engaging with powerful stories and ways of knowing beyond those of the predominantly white Global North, this field-shifting volume exposes the false premises of "Western civilization" and "Classics," and brings new questions and perspectives to epic studies.
Essay from the year 2010 in the subject Cultural Studies - Miscellaneous, , language: English, abstract: Culture and development is not only integral but also inevitable for sustainable development. Cultural values and moral implications of individuals and communities are the foundation of the socio-economic development of any nation. Landlocked in the Himalayasues of Bhutan are deeply rooted in Buddhism. Behavior, perception and daily routines of people are directly guid, the tiny Himalayan Kingdom Bhutan appears almost untouched by globalization. The culture and traditional valed by the religion, cultural values and beliefs. Thus the preservation and promotion of culture is one of the four pillars in realizing the country’s development philosophy of Gross National Happiness (GNH). GNH is the middle path of development that embraces a balance between spiritual and material development towards the attainment of happiness by the Bhutanese. The concept of GNH as a unique and primary development philosophy was initiated and coined by His Majesty, the Fourth King of Bhutan, Jigme Singye Wangchuck. His Majesty believes that “Gross National Happiness is more important than Gross National Product” and therefore a people centered development with happiness with value as the end goal is what it should be for Bhutan. And thus beside economic factors, one should take account of social factors, environmental, cultural, and good governance. The ultimate goal of development must be happiness and human well-being, but should not be economic development or to be a winner in the global competitions (Karma Ura, 2009). Every individual no matter what race, creed, colour, origin, nationality the ultimate aspiration of life is happiness. Therefore, the Royal Government of Bhutan (RGOB) established the GNH Commission to guide the planning process in the country. In addition, the establishment of democracy in the country has led to the review of many policies in all ministries and autonomous institutions so that services are improved and delivered on time. This main purpose of this paper is to examine the culture and development of Bhutan and will make necessary recommendation addressed to the government on how to foster culture approach in designing development policies based on stock piling.
Explores the interactions between culture and development and puts forward proposals in the form of an international agenda aimed at motivating people to recognize cultural challenges.
This compact and elegant work (equally fitting for both academic as well as the trade audiences) provides a readily accessible and highly readable overview of Bhutan’s unique opportunities and challenges; all her prominent environmental legislation, regulatory statutes, ecological customs and practices, both in historic and contemporary terms. At the same time, Bionomics places the ecological context, including a section on animal rights in Bhutan, within the nation’s Buddhist spiritual and ethical setting. Historic contextualization accents the book’s rich accounting of every national park and scientific reserve, as well as providing up-to-the-minute climate-change related hurdles for the country. Merging the interdisciplinary sciences, engineering and humanities data in a compelling up-to-date portrait of the country, the authors have presented this dramatic compendium against the backdrop of an urgent, global ecological time-frame. It thus becomes clear that the articulated stakes for Bhutan, like her neighboring Himalayan and Indian sub-continental countries (China, India, Bangladesh and Myanmar) are immense, as the Anthropocene epoch unfolds, affecting every living being across the planet. Because Bhutan’s two most rewarding revenue streams derive from the sale of hydro-electric power and from tourism, the complexities of modern pressures facing a nation that prides herself on maintaining traditional customs in what has been a uniquely isolated nation are acute.