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Strathern's illuminating study of the inequalities amongst the Highland societies of Papua New Guinea is now reissued with a new preface. The five papers in this volume seek to set these inequalities into a context of long-term and recent social changes that aim to develop schemes of analysis which will permit discussion of the societies over extended periods of time.
Now reissued in paperback with a new preface. The Highlands societies of Papua New Guinea, which have been studied intensively by numerous anthropologists since the 1950s, have been widely described as egalitarian and as characterised by achieved leadership. The Melanesian 'big-man' system, in which men achieve social status largely by their manipulation of wealth in elaborate structures of ceremonial exchange, has become an established anthropological model. However research has suggested that this interpretation has underestimated the elements of structured inequality within these societies, and that the classic picture should be modified and supplemented. The five papers in this volume seek to illuminate patterns of inequality in Highlands societies, which revolve around the categories of elders/juniors, big-men/workers and men/women. In setting these into a context of long-term and recent social changes, they also aim to develop schemes of analysis which will permit discussion of the societies over extended periods of time.
The societies of the New Guinea Highlands are among the last-contacted horticulturalist peoples of the world. Endemic warfare, elaborate systems of exchange, flamboyant personality styles, and exaggerated forms of antagonism between the sexes have made them a subject of interest to anthropologists for three decades. This book examines the relationship between the sexes, especially the attitudes and behavior of men toward women, as a result of the economic, political, and structural constraints of Highland social organization. Hostility toward women, which is evident in a high level of violence toward women and an articulated fear of association with them, is given special attention. Dr. Gelber's study is unique not only because it treats gender relations in the entire culture area of the Highlands, but also because a broad array of types of anthropological analysis—ecosystemic, population-regulatory, economic, sociopolitical, psychological, and ideational—are considered for their relevance to the phenomenon of intersexual hostility. The author's emphasis on underlying problems of explanation and theory, as well as the treatment of attitudes and beliefs as a function of socioeconomic constraints, is a departure from previous modes of analysis and raises new issues in anthropological theory and in the study of gender.
D. K. Feil's study focuses on the divergent regions of the eastern and western highland of Papua New Guinea.
Fifty years ago the New Guinea highlands were isolated and unknown to outsiders. As the highland peoples of New Guinea are among the last large groups to be brought into the world community, they are of major interest to ecologists, social anthropologists and cultural historians. This study synthesises previous anthropological research on the New Guinea highland peoples and cultures and demonstrates the interrelations of ecological adaptation, population and society. In describing, analysing and comparing the technology, culture and community life of peoples of the highland and the highland fringe, Professor Brown shows the special character of these societies, which have developed in isolation. In addition to examining the unique regional development of the New Guinea highland peoples, this book, a study in ecological and social anthropology, brings together theses two analytical fields and demonstrates their interrelationships.
When journalists, developers, surf tourists, and conservation NGOs cast Papua New Guineans as living in a prior nature and prior culture, they devalue their knowledge and practice, facilitating their dispossession. Paige West's searing study reveals how a range of actors produce and reinforce inequalities in today's globalized world. She shows how racist rhetorics of representation underlie all uneven patterns of development and seeks a more robust understanding of the ideological work that capital requires for constant regeneration.
Wives and Wanderers in a New Guinea Highlands Society brings to the reader anthropologist Marie Reay’s field research from the 1950s and 1960s on women’s lives in the Wahgi Valley, Central Highlands of Papua New Guinea. Dramatically written, each chapter adds to the main story that Reay wanted to tell, contrasting young girls’ freedom to court and choose partners, with the constraints (and violence) they were to experience as married women. This volume provides readable ethnographic material for undergraduate courses, in whole or in part. It will be of interest to students and scholars of gender relations, anthropology and feminism, Melanesia and the Pacific. The material in this book, which Reay had written by 1965 but never published, remains startlingly contemporary and relevant. Marie Olive Reay was a social anthropologist who did research in Australian indigenous communities and in the Wahgi Valley in the Central Highlands of Papua New Guinea. Employed at The Australian National University from 1959 to 1988 when she retired, Reay passed away in 2004. In 2011 this manuscript was found in her personal papers, reconstructed, and edited by Francesca Merlan, augmented here by an additional introduction by eminent anthropologist of the Highlands, and of gender, Marilyn Strathern. Had this manuscript appeared when Reay apparently completed it in its present form – around 1965 – it would have been the first published ethnography of women’s lives in the Central Highlands of Papua New Guinea. Its retrieval from Reay’s papers, and availability now, adds a new dimension to works on gender relations in Melanesian societies, and to the history of Australian and Pacific anthropology.
That large-scale capital drives inequality in states like Papua New Guinea is clear enough; how it does so is less clear. This edited collection presents studies of the local contexts of capital-intensive projects in the mining, oil and gas, and agro-industry sectors in rural and semi-rural parts of Papua New Guinea; it asks what is involved when large-scale capital and its agents begin to become significant nodes in hitherto more local social networks. Its contributors describe the processes initiated by the (planned) presence of extractive industries that tend to reinforce already existing inequalities, or to create and socially entrench novel inequalities. The studies largely focus on the beginnings of such transformations, when hopes for social improvement are highest and economic inequalities still incipient. They show how those hopes, and the encompassing socio-political transformations characteristic of this phase, act to produce far-reaching impacts on ways of life, setting precedents for and embedding the social distribution of gains and losses. The chapters address a range of settings: the PNG Liquid Natural Gas pipeline; newly established eucalyptus and oil palm plantations; a planned copper-gold mine; and one in which rumours of development diffuse through a rural social network as yet unaffected by any actual or planned capital investments. The analyses all demonstrate that questions around land, leadership and information are central to the current and future social profile of local inequality in all its facets.
This volume brings together a number of papers written by the author between 1971 and 2001 which address issues of political and economic development and social change in Papua New Guinea.